I also never intended to write for The New York Times. When I was 17, I was accepted to medical school. And my parents are still trying to figure out what went wrong.
After being a medical student, I was briefly a rabbinical student. I have also been a presidential campaign coordinator, an entertainment news show producer, an information technology consultant, a computer graphics artist, a book editor, a bookkeeper, a playwright, and an advertising copywriter along the way. In short, my career trajectory resembles the path of a drunken sailor—or perhaps a wandering Jew.
So it’s appropriate that my second novel, The Scenic Route, is about people taking the long way around. And I would argue that taking the long way is a Jewish tradition. After all, we spent forty years in the desert.
Traveling is a key part of the biblical narrative, central to canonical stories from Noah to Jonah to Joseph. However, travel is also unpredictable, and the patriarchs (and matriarchs) often end up in destinations far from where they had intended to be. (Joseph never planned to go to Egypt, and Jonah was dragged to Nineveh kicking and screaming.)
In The Scenic Route, life is what happens on the way to where you’re going. And I believe one could argue that’s also a message of the bible, as story after story illustrates people tackling unexpected challenges and changing the course of human history in the process.
Nowhere is this more true than in the momentous but little known verses about “the woman of Gibeah,” who wasn’t even from Gibeah, a town in ancient Israel inhabited by the tribe of Benjamin. The woman is the wife or concubine (the bible is unclear) of a Levite priest who is traveling from Bethlehem to a northern city.
The Levite and the woman stop for the night in Gibeah and are offered food and shelter in the home of an elderly man. But the home is besieged by townsmen angered by the presence of the foreigner in their midst, and demand he be handed over to them. His host refuses, but instead offers the woman.
The next morning the Levite finds the ravaged woman on the doorstep and (for reasons that must have made more sense in biblical times), he carves her into 12 pieces, sending one piece to each tribe—as evidence of the wrong done to him.
The result is a war between the tribes, which ends with the near-decimation of the tribe of Benjamin. And it is largely because of that devastating civil war that the twelve tribes decide they need a king, which leads to the anointment of the first king of Israel, King Saul, who, for the sake of reconciliation, was chosen from the tribe of Benjamin.
Everything that follows: the kingdom of David and Solomon, the rise and fall of the two temples, and all of Judeo-Christian history. It is all the aftermath of a war, a rape, and a travel story that goes terribly wrong.
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