If there is one consistent theme in the ongoing discoveries of my family history it is meaningful coincidence. Some people call this synchronicity. Our sages call it hasgacha pratit, Divine providence.
In 2009, I received an email from David Abitbol, whom I had met the year before when I presented at the Jewlicious Festival he co-founded in Los Angeles. David had made aliyah and spotted a vintage photograph of a Jerusalem couple named Alcalay displayed near his apartment in the Jerusalem neighborhood of Nachlaot. He asked if they were my relatives. I didn’t know. My mother didn’t know. My grandparents were no longer living so I couldn’t ask them. Months passed and the question lingered. If I could find more details about the image, I might discover how we are related.
If hobbies can be Jewish, genealogy certainly is. It’s a way of reclaiming our past despite centuries of persecution and loss. It’s also popular among “Holocaust families” like mine who dream of discovering a lost relative. Before the proliferation of genealogical sites on the Net, I consulted an Israeli professor of Sefardi history, Yom Tov Assis at the Hebrew University in Jerusalem, about my mother’s family. Yom Tov told me all Alcalays are part of a large clan that left Spain at the time of the Inquisition and dispersed across the Mediterranean. While he was still alive, my grandfather, the son of a Jerusalem rabbi, told me we are direct descendants of an early Zionist thinker, Rabbi Yehuda Alcalay, the chief rabbi of Sarajevo. In his writings, Herzl credits Alcalay with many of the ideas for a future Jewish state. To honor that history, I inserted the montage of delegates at the first Zionist Congress held in 1897 in Basel, Switzerland into my first book, Cool Jew. Two delegates were both descendants of Rabbi Alcalay, a granddaughter and a great nephew, who were married. Their names are David and Judith Alcalay; she was one of the relatively few women in attendance.
Months after David Abitbol sent me the image of the unknown Alcalays, I was invited to present at Limmud UK. Since I was traveling all the way from California, I added on a visit to Israel and recruited another friend, Rabbi Yitzchak Schwartz, for help unraveling the mystery of the photo. I had met Yitzchak years earlier when we both taught in a Jewish spirituality retreat in Maui. Nachlaot’s labyrinthian streets easily swallow up newcomers but Yitzchak, who studies kabbalah in Nachlaot each night—all night—was happy to help. David had told me the image is one among many historic portraits embedded in Nachlaot’s walls; these displays honor early residents of one of the first neighborhoods outside the Old City with weather-protected photographs that represent a Jewish twist on “Lincoln slept here.” On one wall, there might be the image of Tevyeh the Milkman. On another, Rachel the seamstress.
We wandered the neighborhood in an impromptu tour, carefully reading every caption, enjoying the charming stories, but there was not one Alcalay among them. The sun began to set and soon, Yitzchak had to leave for his evening routine. I asked if we could quickly try just one more street before we gave up. We picked up our pace and turned another corner. There, we discovered a series of about 20 images, the largest yet, but one drew me directly to it and I began to cry. The photo features a family, including one young woman I immediately recognized as my grandmother. She had a stroke early in life and I barely knew her, but I “happened” to have visited her a week before she died and attended her funeral in the same cemetery as the Israelis martyred at the Munich Olympics.
My aunt had given me a copy of her family portrait soon after my grandmother passed away. I love it so much that I keep it on display in my home. By the time I discovered it in Nachlaot, I had already published it in Cool Jew. It accompanies a section on Jewish blood ties.
My grandmother, Yehudit Levy, z’l is shown seated in the far right corner, with her parents, siblings, niece and nephew.
It was only because I was searching that I found what I wasn’t seeking, a bond to Nachlaot I didn’t even know existed. This amazing series of meetings and friendships had led me to an unexpected gift came during Chanukah, when my grandmother was born. Her parents had named her Judith, in honor of one of the heroines of Chanukah, who slew the enemy ruler, Holofernes.
I was due in England soon but hoped to return to Nachlaot for the next major festival, Passover. I dreamt of commemorating our redemption and walking the streets my grandmother had, and where my great grandparents had before her.
It’s clear from the names of my two pop culture humor books, Cool Jew and Hot Mamalah, that my Jewish background is a primary force in my writing. What these titles don’t reveal is how much my work is informed by my father’s experiences during the Holocaust.
They say every child of a Holocaust survivor is born with a tear in her eye. This is far from an obvious starting point for cultivating humor. But like many other creatives, my “weighty inheritance” significantly contributes to the overall tenor of my writing about contemporary Jewish life—in both revealed and unrevealed ways.
My first book, Cool Jew: The Ultimate Guide for Every Member of the Tribe (cooljewbook.com), was a 2008 National Jewish Book Awards Finalist and the first humor book honored in the awards’ 50-year-history. My new book, Hot Mamalah: The Ultimate Guide for Every Woman of the Tribe (hotmamalah.com), debuted this month. Both books are filled with humorous depictions of Jewish life and practice. They promote learning about your identity and celebrating it with a reverent irreverence…an irreverence based on a real love of being Jewish.
My father, who will b’ezrat Hashem, soon turn 90, is a survivor of Buchenwald. As a child, my father told me his parents died “in the war.” It was only when I turned the age of bat mitzvah that I learned their precise fate. On Yom Kippur 1942, the Nazis deported them and their daughter Rosa to Treblinka. They were never heard from again. That same year, the Nazis murdered my uncle Lipman in the Czestohowa ghetto. Somehow, despite years as a slave laborer in war-time Poland, my father survived. He was near death when General Patton’s Third Army finally liberated Buchenwald. He was furious to miss the oranges and chocolate U.S. liberators fed his fellow captives. As many of them died from complications, my father realized this was one more blessing that saved his life.
One of my father’s mottos is never give up. One day in April 1945 he was a slave. And the next day, suddenly, the skies parted. And he was a free.
Another of my father’s favorite maxims is never, ever be ashamed to be a Jew. My books, Cool Jew and Hot Mamalah, turn this injunction into a positive: to know who you are and own it. Little did I know that my own embracing of this teaching would lead me to new revelations about my heritage, including the Sefardi history of my mother’s family. Check back soon for more about them in an upcoming post in this series.
My mother was in town for a few days that summer, babysitting her granddaughter (and my niece), while she had some time off between camp and school starting again.
One day I picked the two of them up and drove them to Brighton Beach, which I prefer over Coney Island mostly because I like being around all the Russians, our people a few generations back, but also because it’s easier to find parking there than Coney Island.
On the beach the man selling sodas from a cooler flirted with my mother. She’s still got it, I thought, which I found encouraging in a narcissistic way. We slathered ourselves with suntan lotion and committed to a time limit of exposing ourselves to cancerous rays. We squinted in the sun.
Whenever I have these moments, when it’s just the three of us, the three generations of women, I like to ask my mother questions about our family history. It’s good to pass on stories. That’s what my whole life is about now, passing on stories to the next person.
That day she told us about a family member that had escaped Russian military service by puncturing his eardrums. This weird tale of cleverness and cowardice did not faze me. In fact, it delighted me. I plucked the detail from the air and put it into the book I was writing the very next day.
My mother and my niece wandered off toward the water and jumped the waves, and then later it was just my niece and myself. The both of us squealed along with the other Brooklynites when the waves crashed around us. My mother watched us. I held my niece’s hand. We were fearless.
I have very distinct memories about growing up as part of what was then a very small Jewish community in Buffalo Grove, IL. Today my hometown has a big Jewish population, as does the rest of the North Shore. But at the time, there was only one other Jewish family on the block, and I don’t recall them being particularly invested in their Judaism. It was on the Attenbergs to represent.
Just what every child wants. To represent their religious differences.
I did get in a few fights in school. Kids threw around anti-Semitic slurs, not knowing necessarily what they meant. It was probably just something they picked up somewhere, as kids do. In third grade a girl called me a kike in gym class, and I challenged her to a fight after school. We met in the soccer field, surrounded by other children. I was chubbier than her, so I just sat on her and sort of slapped her around the head. I was eventually declared the winner. A few years ago she friended me on Facebook, and I declined.
The holiday season was the toughest, I think, because there so many differences between how we celebrated our holidays and everyone else celebrated theirs. I remember being banned from other houses as a younger child during the winter holiday season; I was the only one who didn’t believe in Santa Claus, and I was ruining everyone’s Christmas.
Still, in all of this, I developed a sense of pride in being a Jew. If we were different, weren’t we at least a little bit special?
When my parents first moved to Buffalo Grove, the population was small in general, and while there were plenty of Jews in say, my father’s hometown of Highland Park, about a half hour east of us, they just hadn’t found their way out to us yet.
I called my dad recently and asked him about it.
“There was one other Jewish family on the block, maybe?” I said.
“You have to remember that there were only six to eight thousand people in Buffalo Grove,” he said.
“It was very small,” I agreed.
“When you consider what percentage of the population is Jewish anyhow, you didn’t have a lot. And we were one of the first forty families in our synagogue – we joined in the second year of the synagogue. Everybody who was in the synagogue at that time was well aware of that particular problem in Buffalo Grove.”
I pictured a bunch of Jews in the 1970s gossiping about The Buffalo Grove Problem.
“By the way, Patton Drive has not changed,” he said. “There’s still only two or three Jewish families.”
I don’t know why I find that comforting, but I do.
Earlier this week, Stefanie Pervos Bregman, the editor of Living Jewishly, wrote about engaging 20- and 30- somethings in the Jewish world, Rabbi Jason Miller wrote about exploring commonalities between religions and Rivka Nehorai shared the truth about motherhood. Today we hear from Living Jewishly contributor Rachel Wright.
As a Jewish lay leader who works in corporate America, my identity often shifts between my work world and the time I dedicate as a volunteer within the Jewish community. If you follow me on Twitter or are a friend of mine on Facebook, it truly looks like I only have one dimension.
My favorite remark I get is when acquaintances who may know me well enough to be friends on Facebook but not well enough to know what I do for a living, simply assume and certify as they ask: “You work for Federation, right?” Gathering this assumption—because I simply must—with each event and conference I promote and Jewish holiday I’ll be well-wishing to my network.
What a compliment, I always think. That just means to me that I am doing a good job in my role as a volunteer determined to get as much outreach and engagement as possible.
Truth is, my professional job which allows me to be so involved with community has little to do with my strong Jewish identity at all. Which means my work network couldn’t be any less affiliated.
My Jewish friends across the globe who pride themselves on involvement may relate. How many times have you had to explain that our “missions” to Israel, Ethiopia, Russia, Cuba, Greece or Poland, for example, are not the “missionary” experience our non-Jewish associates want to understand?
Recently, I was in Indianapolis at a national conference for the insurance industry, the field I work in. As much as I give to the Jewish world, I also give to the company allowing me the ability to do so. Driven to grow professionally, I work with people from all walks of life. While entertaining at this conference, a question at dinner literally threw me aback.
As the check was delivered– and after a few glasses of wine– one of the members of my dinner party asked a closing question: “Not to be offensive, as I am sure this doesn’t apply, but does a Jew own your company?”
I sat a little unsettled. In my professional life, I don’t often discuss religion as it’s simply not appropriate. And, as a Detroit-based company, we are fairly diverse with people of many religious backgrounds working together in harmony. But, this question demanded a response.
As a professional in the corporate world who also happens to be Jewish, I knew the only thing I could do worse than be complacent was to laugh or agree with any remark that would potentially follow. This would be even worse than the most ignorant of comments. But, not wanting to be overly strong too early, I softly asked why.
“Because of the name of your company – EHIM. I was recently in Israel with my church, and learned of the Hebrew word Elohim. Is this a root from the origins of your company?”
I breathed easy. His only mistake was approach in the ask. If anything, I felt embarrassed I wasn’t ready to be proud to say not only do I work for a Jewish woman but I also am part of this people.
He simply needed an answer that would also teach him it wasn’t offensive to ask someone if they were of Jewish descent if asked in the appropriate way.
In Living Jewishly: A Snapshot of a Generation, I was proud to have one of the blogs I wrote for Jewish Federations of North America Young Leadership Cabinet be included. This blog described the journey I went on with an ex-boyfriend, exploring his conversion to Judaism from a very Christian upbringing. Back then, I sat on the sidelines, taking the stance that conversion was to be his private journey as I didn’t want to define his sense and understanding of our very deep tradition and beliefs.
Nearly three years later and on the other side, I see things a bit differently. As someone who aspires to grow into the very important role as a Jewish leader, one of the lessons I must learn is that we are not simply leading the Jewish people to follow or help guide them to find their way. We are leading a worldwide community that may not share our religion or tradition – but can follow through understanding and a mutual respect we have for each other.
We don’t need to preach to those who don’t ask. But we need to always be true to who we are. That is the way we lead by example and the way we continue to evolve change throughout the world.
Earlier this week, Stefanie Pervos Bregman, the editor of Living Jewishly, wrote about engaging 20- and 30- somethings in the Jewish world and Rabbi Jason Miller wrote about exploring commonalities between religions. Today we hear from Living Jewishly contributor Rivka Nehorai.
And I thought that I should embrace my youth and hold onto it for dear life
until the wheel passed.
No one ever warned me
that becoming a mom is that much cooler,
in which your level of control and insight, wisdom and laughter
expands beyond yourself and your own dreams
into this greater complex organism.
No one ever whispered
that pregnancy was wild,
squirmy little baby within,
no need for air, thank you very much, just squirming around.
I made that, I laugh smugly to myself. Cool! (With help from the One Above, etc)
And I wonder- Why all the secrets? Why all the hushhush? Why pretend that college life is the best, or young and free is the ideal?
It’s not true, I tell you, it’s a lie, a lie that’s spreading across America.
I can assure you, I am much cooler now than I ever was then. With droplets of time for myself, a whole new mission, and a new direction and explosion in life.
Spread the word.
Earlier this week, Stefanie Pervos Bregman, the editor of Living Jewishly, wrote about engaging 20- and 30- somethings in the Jewish world. Today, we hear from one of Living Jewishly‘s contributors, Rabbi Jason Miller.
We tend to see the differences that separate us from other religious groups rather than the commonalities. That sounds so cliché, but it’s true.
When some Jews hear of an Islamic religious school, called a madrassa, they make assumptions about what might be taught there. They don’t take the time to even consider that the Arabic word madrassa is very closely related to the Hebrew word midrasha, a Jewish religious school.
And when some Jews see a Muslim man wearing a skullcap called a kufi, they make assumptions about his religious views, political sentiments, and opinions on a range of social issues. They tend to forget how similar the kufi is to our kippah, or yarmulke.
One day recently both of these similarities struck me. My plane landed at Chicago’s Midway Airport. It was an early morning flight and I felt like I had traveled back in time since I actually arrived at an earlier time in Chicago than when I had taken off in Detroit thanks to the one-hour time zone difference. During the flight, I fell into a deep sleep.
It wasn’t until I got into my rental car that I realized I wasn’t wearing my yarmulke, as I normally do. At some point during my “nap,” my yarmulke must have fallen off and was lost on the plane. I pulled over to the side of the road and checked everywhere – pockets, carry-on suitcase, and briefcase. My yarmulke was nowhere to be found.
I was on my way to a small Illinois town south of Peoria to check out a large spice factory that was interested in kosher certification from my agency. I knew I couldn’t walk in there without a yarmulke on my head. I was on a tight schedule though and at a loss for what to do.
I called my wife back in Michigan who began researching if there were any synagogues between my current location and my destination in Pekin, Illinois. While she did that, I continued to drive and search the sides of the highway for any random Judaica store where I could purchase a replacement yarmulke. And that’s when it caught my eye.
Off the highway on what seemed to be a service road was a small mosque. Would that work, I wondered. After all, there’s really not much of a difference between the Muslim kufi and some of the larger yarmulkes that my sons wear to their Jewish school every day. Would a kufi be a better option for me than stopping at a gas station and buying a baseball cap? It was worth a shot.
I exited the highway and did a quick turnaround to try and find the mosque I had passed a few miles earlier. It would be my first time entering a mosque despite the fact that I live in Metro Detroit with its dense Muslim population and abundance of mosques. Alas, the doors of the mosque were locked and it was dark inside. I quickly Googled the address and called the phone number that was listed, but it just rang and rang. For no good reason, I knocked on the doors again and then left.
As I drove away from the mosque I spotted what looked like another mosque in the distance. Perhaps that was the administrative office I thought. Maybe they could sell me one of those Muslim skullcaps (I hadn’t yet learned the word kufi). It was worth a try. I turned down the next street and headed for the building with the star and crescent on the roof. I couldn’t find the street that led to a parking lot so I parked at an auto repair shop and walked across a field to the building.
The doors were locked but I could tell there were people inside. I rang a door bell and a very nice woman opened the door. I saw classrooms up and down the hallways and immediately determined that I had just entered a madrassa. Cute little children were in a large room singing songs and playing games. That was obviously the pre-school. Older children ran up the stairs to a second level of classrooms. I went up to the reception desk and explained my situation. Rather than giving some story about being curious about Islam and wanting a kufi, I explained that I was a rabbi who customarily wears a Jewish head covering and somehow lost it on my flight into Chicago. I asked if they could sell me a Muslim head covering.
She seemed confused by my request, but explained they had no store in the building and didn’t sell kufis. But just as I was about to head back to my rental car, the woman found another woman and shared my story. She told me to wait a moment and about five minutes later she returned with a large, black knitted kufi for me. I asked her how much it would cost and she insisted that it was free. I took out a ten-dollar bill and handed it to her as a donation. The idea that I had just made my first charitable gift to an Islamic school was not lost on me. With some trepidation I placed the kufi on my head and thanked the kind women as I left.
Just as I got back in the car and took a look at myself in the rear-view mirror my phone rang. It was my wife telling me that there was an Orthodox synagogue in Peoria. I told her I was wearing a Muslim kufi on my head and shared my story of the welcoming women at the madrassa.
I called the Orthodox synagogue which didn’t have a gift shop or any complimentary yarmulkes,but the woman on the phone referred me to the Reform congregation that shared a building and had a gift shop. When I called that number I got the recording telling me to call the husband-wife rabbis on their cell phone. I called and found myself talking with Rabbi Karen Bogard who told me that her husband Rabbi Daniel Bogard had dozens of yarmulkes and I could drive to their home to pick one out.
Rabbi Karen told me that she and her husband had just graduated from rabbinical school and begun to serve this small congregation in Peoria. We played the game of Jewish geography and learned we knew many people in common. After driving for another couple hours she called me back and directed me to a park close to their home where she would be with the couple’s newborn baby. I drove to the park, gave Rabbi Karen a hug, picked out a yarmulke and then began telling her the story of my visit to the Islamic school. I proudly showed her my new kufi.
While I wore the borrowed yarmulke to the visit at the spice factory, I still felt appreciative to the generous women at the madrassa who provided me with the kufi. It is a story I will continue to tell with pleasure. Losing a yarmulke led me on an adventure to a mosque, a madrassa and a neighborhood park where I met a new rabbinic colleague.
I keep that black kufi on the desk of my office and every once in a while I smile as I consider the similarities between Jews and Muslims. Perhaps, my kufi will serve as a reminder to others to seek out the connections with members of other religions and to explore what we share in common rather than what divides us.
As a Jewish blogger and editor, I always say that the period leading up to Jewish Book Month is one of my favorite times of the year. So many books come across my desk for review—I only wish I had the time to read them all. Each author, each new book, is not just a potential article for my magazine or blog post. To me, every author—whether they write fiction or non-fiction— is a storyteller, adding their own piece to our collective Jewish story.
This year the tables have turned, and I’m the one hoping and wishing that Jewish editors and writers will choose my book from among the great pile for review—the thought makes me feel proud, humble and frightened all at once.
In putting together my new anthology, Living Jewishly: A Snapshot of a Generation, I hoped to be a storyteller as well. In the Jewish world, engaging 20- and 30-somethings is a hot button issue—questions like ‘How do we get young Jews to feel connected to Israel? To affiliate with traditional Jewish institutions? To care about Jewish continuity, ritual and tradition?’ float around waiting to be answered.
As a member of this elusive generation myself, I live and breathe these questions in my personal life and as a Jewish professional. As I recently completed my master’s degree in Jewish professional studies, I became determined to tell the story of my generation.
To get started, I sent out a call for stories to my peers:
Are you a Jewish 20- or 30-something with a story to tell? Do you want to be part of a collection of voices that together tell the unique story of our generation?
Within hours, my email box was flooded. I received close to 50 submissions—all remarkable, rich and more diverse than I could have ever imagined.
In Living Jewishly, I put these essays together to create a window into our Jewish lives and identities. Each essay is beautiful, unique, brutally honest and revealing. In truth, it is my contributors who are the real storytellers—without them, the story, the picture, would not be complete.
I often think about what it means to really be a storyteller. To me, this is not a title to be taken lightly. With it comes certain responsibility, not just to inform, but to do so artfully, shedding light on topics that may otherwise have been left untold.
While I don’t think I’ve solved the mystery of my generation, I do have some insights into the types of stories we want to tell. However it is that we express ourselves Jewishly, I’m certain that every Jewish 20- or 30-something has an interesting story to tell—and maybe all we need is the opportunity to tell it.
Salmon is the quintessential Jewish fish—if you go to Russ and Daughters in New York City, there are a dozen different kinds for sale, cured and smoked, from all different parts of the world. The great thing about salmon is that it’s so forgiving. Any beginner cook knows this; even if you leave it under the broiler too long, it still comes out moist because of all that luscious fat. That fattiness is what makes salmon such a good choice for home-curing, too. It just won’t dry out.
Some varieties of salmon are fattier than others; we use king salmon for making lox at the deli, and always the farmed variety, not wild. That’s because wild salmon—especially if it’s caught during “running”—tends to be too lean for curing. Too little fat will cause the salt mixture to “burn” the surface of the salmon and stop the cure from penetrating. This recipe is a case where you really want to be selective about where you buy your fish, and where it came from. This is a pretty light cure, meaning the qualities of the fresh fish really come through in the finished product. So you want top quality salmon.
Allow the fillet to rest a day after rinsing off the curing mixture, sort of like you would with a fine steak after taking it off the grill (only longer). Resting allows the fish to continue “cooking”—that is, it lets the curing compounds distribute themselves evenly throughout the salmon after they’ve penetrated the flesh. Also note that using good kosher salt (we recommend Diamond Crystal) is absolutely essential.
At Mile End we use our house-made lox for two of our signature breakfast dishes, the Beauty and the Mish-Mash, but it’s great for lunch sandwiches, finger foods and all sorts of other preparations. One of my favorite simple pleasures is a thickly cut slice of challah (recipe posted yesterday) schmeared with cream cheese and topped with a layer of lox.
1/3 cup whole black peppercorns
2/3 cup sugar
1 cup Diamond Crystal kosher salt
1 bunch of dill
1 2-pound boneless king salmon fillet, with skin
Combine the peppercorns, sugar, and salt in a bowl and stir to combine. Place 2 or 3 sprigs of the dill in the bottom of a nonreactive baking dish, and sprinkle about ¼ cup of the salt mixture evenly over the bottom of the dish.
Make 2 or 3 shallow cuts in the skin of the salmon fillet. Place the salmon, skin side down, on top of the salt and dill, and place a few more sprigs of dill on top of the salmon. Sprinkle the salmon all over with another ¼ cup of the salt mixture. Reserve the remaining salt mixture. Loosely cover the baking dish with plastic wrap and refrigerate it overnight.
Carefully pour off any liquid that has accumulated in the baking dish. Add another ¼ cup of the salt mixture to the bottom of the dish, and sprinkle ¼ cup more over the salmon. Replace the dill sprigs with new ones if they’ve wilted. Cover the dish and refrigerate overnight.
Repeat this process 2 more times over 2 more days.
On the fifth day, remove the salmon, rinse it thoroughly, and pat it dry with paper towels. Place the salmon on a small drying rack set inside a clean baking dish or over a couple of layers of paper towels. Refrigerate, uncovered, overnight.
To serve, slice very thinly and carefully at a shallow angle, working from the front of the fillet toward the tail.
Makes about 1½ pounds
Last year in Berkeley, Rae and I attended the Deli Summit to discuss the direction of Jewish food and deli culture, and since then we’ve been working on a way to continue the conversation. On October 12th we’ll be hosting a Shabbat dinner for the NYC Wine and Food Festival and we’ve invited friends from around the country to join us in preparing an epic nine-course meal. It only seems fitting since the Shabbat table and my Nana Lee’s kitchen are my very first memories of food and cooking—Me, sitting on the counter, her, presiding over the stove like any great chef. That sense of time, place, and ritual gave meaning to my family’s week as the Shabbat table has for so many Jews, both secular and religious. It is a place to ask questions, to air grievances, to express gratitude, and sometimes, to simply close the week at peace with a warm bowl of chicken soup. I hope this Friday’s opportunity to gather around our Shabbat table will bring to light the potential for Jewish cooking as food that we eat during special occasions and everyday at home. Similarly, we wish to inspire those attending to question the core of Jewish foodways and to strengthen their commitment to its survival.
The next day, on Saturday October 13th, along with Tablet Magazine and ABC Home we’re presenting the Future of Jewish Food, a tasting and talk with the country’s foremost practitioners, thinkers and critics. From 5:30 – 9 PM at the ABC Home Mezzanine we’ll bring together Gail Simmons, Mitchell Davis, Jordana Rothman and Josh Ozersky for a panel moderated by Joan Nathan about Jewish food in the home and then we’ll have a second panel with the deli men from Wise Sons (SF), Kenny & Zuke’s (PDX), Saul’s (Berkeley), and Mile End moderated by David Sax. Unlike the night before where the food will do the talking, this discussion is an amazing gathering of some of the finest practitioners of Jewish cooking — people who have committed themselves to examining and celebrating our rich culinary history while simultaneously innovating and moving forward the conversation about its future. With a variety of opinions and perspectives, I’m expecting a very lively conversation.
After all the eating and talking there will be more eating with a tasting of house made pastrami and smoked meat from each of the delis plus a book signing with all of the panelists.