The other day I turned on the television so my son could watch an episode of his beloved Wild Kratts. But, since it takes our sort-of-old TV a few seconds to actually turn on once you press the button (and since I’m horribly impatient), I popped into the kitchen to grab a snack while my son waited eagerly on the couch.
When I came back into the living room I found my son engrossed in whatever he was playing. I crossed my fingers that it was mildly appropriate, but with two other adults living in the house (my husband and my brother) it’s always a crapshoot as to what channel was last viewed. Upon a first, quick glance, it didn’t seem to be anything too offensive. I Now Pronounce You Chuck & Larry is a comedy starring Adam Sandler and Kevin James. I haven’t watched the whole thing but the general plot is that these two firefighter buddies end up getting married for insurance benefits (OK, so actually kind of offensive).
However, without knowing the whole plot of the movie, the scene we were watching seemed innocuous enough and it definitely caught my son’s attention.
“Wait! Leave it Ima. It’s a wedding!” my son pleaded.
Jews read sections of the Torah each week, and these sections, known as parshiyot, inspire endless examination year after year. Each week we will bring you regular essays examining these portions from a queer perspective, drawn from the book Torah Queeries: Weekly Commentaries on the Hebrew Bible and the Torah Queeries online collection. This week, Amy Soule looks to Genesis — B’reishit — to truly understand how we are all created in God’s image.
So God created humankind in God’s own image; in the image of God humanity was created; male and female God created them. (Genesis 1:27)
Perhaps my friends laugh at me when they hear that B’reishit is one of my favorite Torah portions because so many times strict religious people look toward certain segments to judge me as gay, but it’s easy for me to explain myself.
Look hard at the holy, loving statement above. Genesis 1:27 states all of humankind was created in God’s image. Although it mentions sexual difference alone, it’s easy to extrapolate and thus explain that God created an array of sexual orientations, all of which are loved by God and holy. Continue reading