Jews read sections of the Torah each week, and these sections, known as parshiyot, inspire endless examination year after year. Each week we will bring you essays examining these portions from a queer perspective, drawn from the book Torah Queeries: Weekly Commentaries on the Hebrew Bible and the Torah Queeries online collection. This week, Marisa James plays with ideas of language, blessings, and curses as they appear in Genesis.
Last month, I had the dubious honor of reading parashat Ki Tavo at my shul on Shabbat morning, including the tokhekha, the list of all the curses which will come up on the people of Israel if we do not keep the commandments. It’s a long, difficult piece of text, and most Torah readers intentionally read this section faster than usual, and more quietly, to take away the sting of having to listen to so many curses on Shabbat.
Unfortunately, I spent the week before Shabbat Ki Tavo in bed, sick, fighting a losing battle against the flu. When Saturday arrived, I stumbled through the harder parts of the tokhekha, reading them slower instead of faster. But at least it was only the curses I stumbled through; when I read the blessings, they were loud and clear. As one of my friends said, “Better that your tongue should never be comfortable easily pronouncing curses.”
Marriage equality is on the ballot in four states this November – Maryland, Washington, Minnesota, and Maine – which could transform the landscape of equality in the United States. Because this is such an important issue, this High Holiday season a number of rabbis chose to use their pulpits, or have congregants use them, to encourage support of local measures. In this series, we’ll share with you one sermon from each state voting on marriage equality, and hope their words of Torah inspire you. You can read the previous two posts in this series here and here.
Rabbi Aaron Meyer delivered this sermon at Temple De Hirsch Sinai in Washington on Rosh Hashanah . Find out more about how to get involved in the fight for marriage equality in Washington, as well more information on the Jewish Coalition for Marriage Equality in Washington, at the Temple De Hirsch Sinai resource page.
“Your attention please: would Aaron Meyer please report to the Guidance Office – Aaron Meyer to the guidance office.”
Me?!? Me, who still held his mother’s hand to cross the street when I was 15? Who didn’t even think about kissing a girl until college? The only type of guidance I needed was which book to stay at home reading on Saturday night! I slowly trudged down the hall, one foot after another, my mind whirling with all of the possibilities of the moment, before finally I stopped at the closed door to the Guidance Office. After a timid knock, I entered and did my best to disappear into a corner – no small feat when you are as tall as I.
Marriage equality is on the ballot in four states this November – Maryland, Washington, Minnesota, and Maine – and this High Holiday season a number of rabbis are choosing to use their pulpits, or have congregants use them, to encourage support of these initiatives. Over the next few weeks leading up to the election, we’ll share sermons from each state voting on marriage equality. We hope their words of Torah inspire you. You can see the first post in this series, here.
This week, we bring you the sermon Rabbi Harold Kravitz delivered on Rosh Hashanah at Adath Jeshurun Congregation, a Conservative synagogue in Minnetonka, Minnesota. See below to learn more about Jewish Community Action (JCA), the organization mobilizing the Jewish community in Minnesota around marriage equality, and how you can get involved.
A privilege I have as a rabbi is getting called by people who want to tell me about their engagement and ask if I can officiate at the wedding. Sometimes the calls are from young people I have watched grow up in my twenty-five years as a rabbi here. Sometimes the calls are from one of the parents asking about dates, but the couple doesn’t know yet!
The calls are invariably touching. I may have officiated at their Bar or Bat Mitzvah. Actually, I am now at the point that I may have been at their baby naming. Our son Gabe, who married Yael a year ago August, may have the distinction of being my first such wedding. I look forward to many more of those in the years ahead.
Since my entire career as a rabbi has been in Minnesota, I have always done weddings here within parameters set by the MRA, the Minnesota Rabbinical Association. For the last 60 years, or so, the MRA policy has been to only do weddings in a synagogue, a home, or a park. It is an unusual policy. I know of no other community with anything quite like it. The rabbis who originally established it were concerned about what they saw happening in hotels and wanted to set a more appropriate tone for Jewish weddings. I really believe that this policy is one of the things that has contributed to the special strength and quality that has long distinguished the Minnesota Jewish community.
With the holiday of Simchat Torah coming up, rabbinical student Becky Silverstein considers how the Jewish calendar lets her renew her relationship with the Torah each year – and how it reminds her to use our sacred text as a tool, and not a weapon.
Eisegesis: an explanation of a text in which the interpreter’s own biases and assumptions are read into or placed upon the text.
As an educator who has worked mostly in experiential and informal educational settings, I know a lot of icebreakers and community building activities, not to mention name games. Last fall, as a visiting rabbinical student in a liberal yeshiva, I learned a new game that was intended to serve as both an icebreaker and a way for people to learn about each other. The name of the game was “eisegesis.” We, students and our teachers, gathered in small groups. Slips of paper with verses from that week’s Torah portion were distributed and directions were given: read the verse and share with the group how that verse describes a part of who you are, a part of your life, or a part of the community that you are coming from.
I looked at the verse in my hand just as it was being read aloud: “A woman shall not wear man’s clothing, nor shall a man put on a woman’s clothing; for whoever does these things is an abomination to the Adonai your God (Deuteronomy 22:5).” I panicked.
As the only gender non-conforming person in the room and one of only two out LGBTQ-identified students in the community at the time, I had not yet decided how, if, or when I was going to come out and whether I would discuss my gender identity as it relates to my identity as a rabbinical student. The go-around began. A male teacher shared how his running in spandex shorts might be considered too effeminate. Another teacher asked him what he would do if his son wanted to wear a dress, making it clear that there was only a question about the father’s response if this happened once or twice. After that the son’s behavior would clearly need to be corrected. Another shared the first time she wore pants in her religious community. Shaking, all I could say was, “just another example of how the Torah can be used to oppress people.”
Marriage equality is on the ballot in four states this November – Maryland, Washington, Minnesota, and Maine – and this High Holiday season a number of rabbis are choosing to use their pulpits, or have congregants use them, to encourage support of equal marriage. Over the next few weeks leading up to the election, we’ll share sermons from each state voting on marriage equality. We hope their words of Torah inspire you.
This Rosh Hashanah Jamie Heller delivered this powerful and personal (and yes, humorous!) sermon at Kol Shalom in Rockville, MD. The Hellers are long-time Keshet leaders and supporters – Jamie’s son Daniel is on the Keshet board and Jamie’s wife Debbie is a founding member of the Keshet Parent & Family Connection. See below to learn more about Jews United for Justice (JUFJ), the organization mobilizing the Jewish community in Maryland around marriage equality, and how you can get involved in this effort.
Shana Tovah. Thank you, Rabbi Maltzman, for the honor of allowing me to address all of you this morning.
I want to start, by pointing out that not all problems are that difficult to solve.
One such example occurred just yesterday when my wife plugged a power strip into itself instead of the wall and then could not figure out why her computer wasn’t working.
An example of poor planning was the vacation I purchased on CheapCarribbean.com only to find upon arrival that the hotel and our room were still under construction.
Or the ill effects of hasty planning when I tried teaching our youngest son to parallel park by using our three cars. I accidentally parked two of the cars too close together so when he attempted the impossible task of wedging the third car in between, he damaged not only his self-confidence, but all three of our cars at once.
Unfortunately, not all problems are this simple to solve. Some pertaining to relationships, health, family and, career are truly hard. The one which I want to talk to you about this morning looks hard, but will be easy and obvious in hindsight. I want to talk to you about a civil rights issue.
Civil rights are the rights that belong to each of us as individuals because we are citizens of the United States. They promise us equal protection under our laws and freedom from discrimination. Sounds pretty simple, right? Continue reading