Tag Archives: Torah Queeries

Parashat Tetzaveh: Finding the Good Side

Jews read sections of the Torah each week, and these sections, known as parshiyot, inspire endless examination year after year. Each week we will bring you regular essays examining these portions from a queer perspective, drawn from the Torah Queeries online collection, which was inspired by the book Torah Queeries: Weekly Commentaries on the Hebrew Bible. This week, Noach Dzmura examines Parshat Tetzaveh, providing a portrait of the priestly class, and asks “Why is the making of egalitarianism a queer task?”

Summary of the Parasha: The unique verb that identifies this parasha is tetzaveh, “and you shall command.” The verb reinforces the nature of this Biblical hierarchy: God commands, Moses relays the command, and the people perform the commandment. In this parasha, Moses commands us to kindle an eternal flame (ner tamid, continuously burning light) in front of the Mishkan. In the main body of the parasha Moses commands us to fabricate some costly and complicated ritual garb for Aaron. Finally, God commands Moses to elevate the status of Aaron and his sons (and their sons, forever) over the rest of the people. This puts a little balloon in the arrow of Divine hierarchy, and, ostensibly, lightens Moshe’s load: God commands, then Moses (or the Priests) relay the command, and the people perform the commandment.

What’s Bothering Noach: The priests stick in my craw. God requires sacrifice? This is abhorrent. There is a priestly class of people whose relationship to God is closer or more intimate than the rank-and-file person? This is insupportable. Priests get – for free and without laboring to produce them—the best part of the produce and the meat? Who says they qualify for a free lunch! The sons of Aaron and their sons—forever—get this gig too? This is permanent inequality. How can we stand for this?

Reading the text from the perspective of an outsider to power, as I did in the above paragraph, results in a recipe for rebellion. Reading from the perspective of a fully enfranchised member of the community, who is yoked to God’s will by choice, because it is directly tied to the will of the people by the Covenant, yields a more peaceful outcome. I want to read in this more productive, less rebellious manner in the rest of the essay.

Economic Advisers to Moses: When I read about a class of priests and their troublesome (to me) sacrifices, it helps me to think of “sacrifices” as part of a tribal economy with the Covenant as its ethical center. It also helps me to think of Moses’ role as the leader of a people, and the practical duties of governing such a large number of people. Not an easy job to accomplish alone. So why might the formation of a class of people to manage the sacrifices have seemed like a good, practical idea? Lightens the load. Continue reading

Posted on February 3, 2014

Note: The opinions expressed here are the personal views of the author. All comments on MyJewishLearning are moderated. Any comment that is offensive or inappropriate will be removed. Privacy Policy

Parashat Noach: Apres le Deluge: Moi

Jews read sections of the Torah each week, and these sections, known as parshiyot, inspire endless examination year after year. Each week we will bring you regular essays examining these portions from a queer perspective, drawn from the Torah Queeries online collection, which was inspired by the book Torah Queeries: Weekly Commentaries on the Hebrew Bible. This week, Michael Sarid sees echoes of Noah’s behavior after the flood among Holocaust survivors – and those who lived through the AIDS crisis.

Creative Commons/National Institute of Health Library

Creative Commons/National Institute of Health Library

Imagine that you are alone in the world. A monumental calamity has destroyed life as you knew it.

Your friends and community? Gone.
Your home and possessions? Gone.
Your frames of reference, your very identity? Gone or, at least, forever transformed.

How do you go on? How do you reconstruct a life for yourself? Is there no one to help or guide you? To comfort you when your nightmares of the devastation become unbearable? Why did you survive when so many others perished? Your sense of loss is so overwhelming that you feel paralyzed. You may even feel, perhaps subconsciously, responsible for the destruction. Continue reading

Posted on September 30, 2013

Note: The opinions expressed here are the personal views of the author. All comments on MyJewishLearning are moderated. Any comment that is offensive or inappropriate will be removed. Privacy Policy

Parashat Nitzavim and Parashat Vayeilech: Four Gemstones

Jews read sections of the Torah each week, and these sections, known as parshiyot, inspire endless examination year after year. Each week we will bring you regular essays examining these portions from a queer perspective, drawn from the Torah Queeries online collection, which was inspired by the book Torah Queeries: Weekly Commentaries on the Hebrew Bible. This week, Noach Dzmura examines a line promising inclusion for “queer doorways” that might open the verse, and its promises, up even wider.

A GenderQueer Doorway

Creative Commons/Jaydot

Creative Commons/Jaydot

In Parashat Nitzavim, Moses relates the covenant between God and the Hebrews, explaining the curses that will befall them if they do not follow God’s commandments, and the blessings they will experience if they return to the way of God.

Moses tells the Hebrews the covenant is even for “woodchoppers and water drawers,” (Deuteronomy 29:10) which is usually understood to mean “everyone” — but I’m not satisfied that in traditional interpretations “everyone” also includes queers. Continue reading

Posted on August 26, 2013

Note: The opinions expressed here are the personal views of the author. All comments on MyJewishLearning are moderated. Any comment that is offensive or inappropriate will be removed. Privacy Policy

Parashat Ki Tavo: The Deuteronomy Dinner Party: As Many Chairs as We Need

Jews read sections of the Torah each week, and these sections, known as parshiyot, inspire endless examination year after year. Each week we will bring you regular essays examining these portions from a queer perspective, drawn from the Torah Queeries online collection, which was inspired by the book Torah Queeries: Weekly Commentaries on the Hebrew Bible. This week, Marisa James discusses how the Biblical injunction to care for the vulnerable applies to today’s LGBT Jews. This week’s Torah Queeries essay was written in 2007.

Creative Common/Toby Simkin

Creative Common/Toby Simkin

As we read Parashat Ki Tavo, we’re also in the midst of the Haftorot of Consolation, which we read every week from Tisha B’Av until the beginning of Rosh Hashanah. We’re also about half-way through the month of Elul, which precedes the beginning of our new year. We are threatened with punishment; we are consoled; we are expected to recite every day of this month our wish to dwell peacefully in the house of God. There’s a lot on our plates, and I know I find it difficult to stay focused on the Parashah or my preparations for the High Holidays when there are such fierce and competing emotions battering me from all sides. Continue reading

Posted on August 20, 2013

Note: The opinions expressed here are the personal views of the author. All comments on MyJewishLearning are moderated. Any comment that is offensive or inappropriate will be removed. Privacy Policy

Parashat Ki Teitze: Amalek and the Good Soldier

Jews read sections of the Torah each week, and these sections, known as parshiyot, inspire endless examination year after year. Each week we will bring you regular essays examining these portions from a queer perspective, drawn from the Torah Queeries online collection, which was inspired by the book Torah Queeries: Weekly Commentaries on the Hebrew Bible. This week, Noach Dzmura charges us not to forget the Torah’s “good soldier.”

Creative Common/one lucky guy

Creative Common/one lucky guy

This Torah portion encompasses almost four chapters and is the source of more than 70 of the 613 mitzvoth. Because the parasha seems at first glance to be disjointed and chaotic, I spent time studying its literary themes and narrative structure. There appears to be an overarching meta-narrative to the parasha which suggests that the ethical behavior of soldiers, both at home and in the military encampment, will lead to the ultimate victory of Israel and the acquisition of the land that is God’s promise. The “meta-narrative” is difficult to identify, appearing via a number of successive but marginally related instances of case law. Like a tapestry, we can ultimately make sense of a welter of instances by stepping back and looking at the pattern from a distance. Oftentimes this kind of analysis is a way to grasp a “macro-vision” of Queer Wisdom (in this instance I mean “queer” in the sense of “secret” “hidden” or “mysterious”) from a text that is explicitly anti-Queer when viewed up close. The meta-narrative appears explicitly in the beginning, the middle, and at the end. Continue reading

Posted on August 12, 2013

Note: The opinions expressed here are the personal views of the author. All comments on MyJewishLearning are moderated. Any comment that is offensive or inappropriate will be removed. Privacy Policy

Parashat Shoftim: Doubling the Weight of Our Words

Jews read sections of the Torah each week, and these sections, known as parshiyot, inspire endless examination year after year. Each week we will bring you regular essays examining these portions from a queer perspective, drawn from the Torah Queeries online collection, which was inspired by the book Torah Queeries: Weekly Commentaries on the Hebrew Bible. This week, Cantor David Reinwald investigates how the repetition of key words can inspire a continual struggle for justice.

Creative Common/Steven Depolo

Creative Common/Steven Depolo

The only way I can describe how one approaches Parashat Shoftim is with honor, as this portion surrounds itself in such ideals. I find that while there is so much to grapple with in this portion, it was that one famous quote that was drawing me nearer and nearer as I leafed through the text, but turned back to every time. Tzedek tzedek tirdof, (Deuteronomy 16:20) a quote which I have seen so many times written on posters for rallies of protest for social justice and which is commonly translated as “Justice, justice shall you pursue.” Continue reading

Posted on August 5, 2013

Note: The opinions expressed here are the personal views of the author. All comments on MyJewishLearning are moderated. Any comment that is offensive or inappropriate will be removed. Privacy Policy

Parashat Re’eh: Observe That Which I Enjoin Upon You

Jews read sections of the Torah each week, and these sections, known as parshiyot, inspire endless examination year after year. Each week we will bring you regular essays examining these portions from a queer perspective, drawn from the Torah Queeries online collection, which was inspired by the book Torah Queeries: Weekly Commentaries on the Hebrew Bible. This week, Gregg Drinkwater, former Colorado Regional Director of Keshet, considers the “prophesy” of LGBT Jews, and how it can powerfully change Judaism.

Creative Common/Charles Roffey

Creative Common/Charles Roffey

In the opening lines of Parashat Re’eh, Moses shares both a blessing and a curse with the Israelites. “The blessing: if you obey the commandments of the Lord, your God, which I command you today. And the curse: if you do not obey the commandments of the Lord, your God, and you stray from the path that I command you today.” (Deuteronomy 11:26-28) Fair enough. Moses seems to be offering a perfectly reasonable and clear proposition — one with which most Jews can feel comfortable, whatever variety of Judaism they follow. Continue reading

Posted on July 29, 2013

Note: The opinions expressed here are the personal views of the author. All comments on MyJewishLearning are moderated. Any comment that is offensive or inappropriate will be removed. Privacy Policy

Parashat Ekev: Taking Steps

Jews read sections of the Torah each week, and these sections, known as parshiyot, inspire endless examination year after year. Each week we will bring you regular essays examining these portions from a queer perspective, drawn from the Torah Queeries online collection, which was inspired by the book Torah Queeries: Weekly Commentaries on the Hebrew Bible. This week, Amos Lassen considers what Moses can teach us about LGBT pride.

Boston Pride

Boston Pride/Bonnie Rosenbaum

The book of Deuteronomy focuses on the time just before the death of Moses. The Israelites are encamped on a plateau in Moab, poised to enter the land of Israel. Parashat Eikev, the third Torah portion in Deuteronomy, opens with Moses addressing the assembled Israelites. Eikev translates from Hebrew as “if” or “as a consequence of.” Yet, the literal translation of “eikev” is “heel” and comes from the same root as the name “Ya’akov” (Jacob), who was so named because he was holding onto the heel of his twin, Esau, when the two were born. We, therefore, can read Deuteronomy 7:12 as saying, “And it will come to pass on the heel of your hearkening to these rules. . .” Nothing in life occurs in a vacuum, nothing happens just by itself; everything happens “eikev” — on the heel of everything else. As we venture through life, we are always dependent on someone or something and as we strive to achieve our goals, we rely on each other and G-d.

Continue reading

Posted on July 22, 2013

Note: The opinions expressed here are the personal views of the author. All comments on MyJewishLearning are moderated. Any comment that is offensive or inappropriate will be removed. Privacy Policy

Parashat Vaetchanan: A Less Innocent Love

Jews read sections of the Torah each week, and these sections, known as parshiyot, inspire endless examination year after year. Each week we will bring you regular essays examining these portions from a queer perspective, drawn from the Torah Queeries online collection, which was inspired by the book Torah Queeries: Weekly Commentaries on the Hebrew Bible. This week, Jay Michaelson imagines how LGBT people can fulfill the commandment to love God with all of our hearts, souls, and might.

Creative Common/philippe leroyer

Creative Common/philippe leroyer

A tension: We are commanded, in Parashat Vaetchanan, to love God with all our heart, soul, and might – v’ahavta et adonai elohecha b’chol levavcha, b’chol nafshecha, u’vchol me’odecha. But what about everyone else? Do we love our families and God “in different ways”? At different times? Do we love other people as God, in a pantheistic sense – as incarnations of the One? And if so, what of their particularity?

Love itself may be simple, but its articulation is not. Continue reading

Posted on July 16, 2013

Note: The opinions expressed here are the personal views of the author. All comments on MyJewishLearning are moderated. Any comment that is offensive or inappropriate will be removed. Privacy Policy

Parashat Devarim: Out from the Mountain: Finding the Good Land

Jews read sections of the Torah each week, and these sections, known as parshiyot, inspire endless examination year after year. Each week we will bring you regular essays examining these portions from a queer perspective, drawn from the Torah Queeries online collection, which was inspired by the book Torah Queeries: Weekly Commentaries on the Hebrew Bible. This week, Marisa James sees common themes in the need for the ancient Israelites, and LGBT people throughout history, to keep moving forward.

Creative Common/Jong Soo(Peter) Lee

Creative Common/Jong Soo(Peter) Lee

And God said unto Moses: it is time for a travelogue, so that the Israelites may see where they have been, and what they have done, and that you have been a good and worthy tour guide to them. Remind them that there is no refund if they are not satisfied with their 40-year tour of the desert of Mitzraim [Egypt, or "the narrow places"], nor do they have the option to change the route of their tour. They must stay with the group, or else God and Moses are not responsible for what might happen if they piss off the locals, or eat their food without paying for it.

And God and Moses said unto the Israelites: Look forward! Get up! Keep moving! Continue reading

Posted on July 8, 2013

Note: The opinions expressed here are the personal views of the author. All comments on MyJewishLearning are moderated. Any comment that is offensive or inappropriate will be removed. Privacy Policy

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