Jews read sections of the Torah each week, and these sections, known as parshiyot, inspire endless examination year after year. Each week we will bring you regular essays examining these portions from a queer perspective, drawn from the Torah Queeries online collection, which was inspired by the book Torah Queeries: Weekly Commentaries on the Hebrew Bible. This week, Amos Lassen considers what Moses can teach us about LGBT pride.
The book of Deuteronomy focuses on the time just before the death of Moses. The Israelites are encamped on a plateau in Moab, poised to enter the land of Israel. Parashat Eikev, the third Torah portion in Deuteronomy, opens with Moses addressing the assembled Israelites. Eikev translates from Hebrew as “if” or “as a consequence of.” Yet, the literal translation of “eikev” is “heel” and comes from the same root as the name “Ya’akov” (Jacob), who was so named because he was holding onto the heel of his twin, Esau, when the two were born. We, therefore, can read Deuteronomy 7:12 as saying, “And it will come to pass on the heel of your hearkening to these rules. . .” Nothing in life occurs in a vacuum, nothing happens just by itself; everything happens “eikev” — on the heel of everything else. As we venture through life, we are always dependent on someone or something and as we strive to achieve our goals, we rely on each other and G-d.
Every June people across the world celebrate LGBTQ Pride. As LGBTQ Jews and allies, we are proud of our own identities and those of our loved ones. Whether you are looking for a Pride Shabbat service, a fabulous Jewish sign to hold in a Pride Parade, or just want some inspiration, you’ve come to the right place!
Visit our Pride Events page for a list of Jewish LGBTQ Pride events happening across the United States (and a few in Canada too!) this June.
Download your own Pride posters, stickers, and a graphic to help you celebrate and show your pride!
III. Sermons and D’vrei Torah
Jews read sections of the Torah each week, and these sections, known as parshiyot, inspire endless examination year after year. Each week we will bring you essays examining these portions from a queer perspective, drawn from the book Torah Queeries: Weekly Commentaries on the Hebrew Bible and the Torah Queeries online collection. This week, Rabbi Steve Greenberg re-examines the real sin of the Biblical cities of Sodom and Gomorrah, and considers the modern-day implications of their misdeeds.
This week [in 2006], daily riots erupted in Jerusalem’s streets as the Haredi (“Ultra-Orthodox”) community violently protested the upcoming Jerusalem Gay Pride march, scheduled for November 10. Haredi youths pelted police officers with large stones, blocks, bottles, angle irons, and wood planks. Posters lined the streets promising the payment of thousands of shekels to any zealot who would kill a “sodomite” marching in the parade. The riots were so intense that it became necessary for Haredi rabbinic leaders to come to the scene with megaphones and encourage the crowds to disperse. In another act of intolerance, the Edah Haredit, a right-wing Haredi rabbinical court, pronounced a rabbinic curse – a pulsa danura – on those organizing the march and against the policemen defending the marchers. Continue reading