Tag Archives: patriarchs

Transgendered Hearts: Abraham, Sarah and Isaac

The Torah is strewn with transgendered hearts.

Creative Common/Mike Goldberg

Verses from the Torah about the human heart. Creative Common/Mike Goldberg

How can that be true? The Torah, as we know, is not written for or about transgender people, and in any case, “transgender” is supposed to be a noun or adjective, not a verb, an umbrella term for the millions of people whose gender identity or expression is more complicated than “male” or “female.” “Transgender” gathers gender-complicated people into a broad, simple category – the equivalent of “African American” or “Latino” – and implies that our identities, like those of other minorities, are a matter of fact that is not up for discussion. But though “transgender” has real advantages for describing ourselves to others, for many of us who identify as transgender, identity is an often-messy, ongoing process, not a simple, settled fact. For me, “transgender” isn’t just something I am – it is an active, terrifying, exalting process of unmaking and remaking a self that will never quite fit established categories of gender or identity. Continue reading

Posted on March 21, 2013

Note: The opinions expressed here are the personal views of the author. All comments on MyJewishLearning are moderated. Any comment that is offensive or inappropriate will be removed. Privacy Policy

Parashat Vayechi: Uncovering Joseph’s Bones

Jews read sections of the Torah each week, and these sections, known as parshiyot, inspire endless examination year after year. Each week we will bring you regular essays examining these portions from a queer perspective, drawn from the book Torah Queeries: Weekly Commentaries on the Hebrew Bible and the Torah Queeries online collection. This week, Rabbi Jill Hammer takes comfort in the promise of eventual redemption in Joseph’s bones.

 

Joseph's Bones. Creative Commons/Dan Diffendale

Creative Commons/Dan Diffendale

Joseph is a popular biblical character to “queer” — because rabbinic midrash claims he curls his hair, paints his eyes, and is as beautiful as his mother, Rachel (Genesis Rabbah 24), and also because he is one of the rare biblical men known for not sleeping with a woman (the lovely wife of Potiphar, who attempts to seduce him). But it’s not the living Joseph I want to queer — it’s the dead Joseph. Joseph’s bones, to be exact.

At the end of Parashat Vayechi, the very end of Genesis, Joseph lies dying. He has moved his entire family to Egypt to save them from famine, and he has rescued the whole land from hunger. Though his father, Jacob, was buried in Canaan, Joseph will be buried in Egypt. He is, after all, an Egyptian vizier. However, Joseph commands his family to take his bones with them when they eventually leave Egypt and return to the land of Israel: “When God has remembered you, you shall raise up my bones from this place.” (Gen. 50:25) Continue reading

Posted on December 24, 2012

Note: The opinions expressed here are the personal views of the author. All comments on MyJewishLearning are moderated. Any comment that is offensive or inappropriate will be removed. Privacy Policy

Joseph: Liberation of a Soul

Jews read sections of the Torah each week, and these sections, known as parshiyot, inspire endless examination year after year. Each week we will bring you regular essays examining these portions from a queer perspective, drawn from the book Torah Queeries: Weekly Commentaries on the Hebrew Bible and the Torah Queeries online collection. This week, Mijael Vera considers what the Torah’s careful documentation of Joseph’s unusual wardrobe might reveal.

Parashat Vayigash. Creative Common/Heather Quintal

Creative Common/Heather Quintal

In this week’s portion, we return once again to the story of Joseph – a story in which the connecting thread shows that whatever is normally deemed absurd comes to happen and in which literal and symbolic boundaries are repeatedly crossed. The servant (Joseph) becomes master, and the master (Pharoah) bows down to the servant. But it is in the psychological realm that boundary-crossing is most significant, for it is through a deep psychological analysis of Joseph that we come to truly understand him. Continue reading

Posted on December 17, 2012

Note: The opinions expressed here are the personal views of the author. All comments on MyJewishLearning are moderated. Any comment that is offensive or inappropriate will be removed. Privacy Policy

Parashat Miketz: The Bumpy Road to High-Drama Holiness

Jews read sections of the Torah each week, and these sections, known as parshiyot, inspire endless examination year after year. Each week we will bring you regular essays examining these portions from a queer perspective, drawn from the book Torah Queeries: Weekly Commentaries on the Hebrew Bible and the Torah Queeries online collection. This week, Maggid Jhos Singer looks at Joseph’s reunification with his brothers as an example of the profound messiness of the Jewish concept of holiness.

Parashat Miketz. Creative Commons / Purple Slog

Creative Commons / Purple Slog

While waiting on the schoolyard the other day for my kids to get out of their classrooms, I was chatting with a little clutch of fellow parents, none of them Jewish, when the issue of my working as a Jewish Spiritualist entered the conversation. One of the parents said something like, “It must be nice being so, well, you know, holy, you know, so spiritual and everything, you must feel really, uh, so peaceful.”

I could feel my face take on a look of confusion and was aware that my head had slowly tilted, dog-like, to one side. I wanted to say, “Are you on crack?!” But, being so spiritually evolved, I managed to just grunt a little and then, mercifully, the bell rang and all chaos erupted in the form of children streaming away from their day of state-imposed confinement, effectively ending the conversation. Continue reading

Posted on December 10, 2012

Note: The opinions expressed here are the personal views of the author. All comments on MyJewishLearning are moderated. Any comment that is offensive or inappropriate will be removed. Privacy Policy

Ba’al Ha’Chalomot: Keepers of the Dreams

Jews read sections of the Torah each week, and these sections, known as parshiyot, inspire endless examination year after year. Each week we will bring you essays examining these portions from a queer perspective, drawn from the book Torah Queeries: Weekly Commentaries on the Hebrew Bible and the Torah Queeries online collection. This week, Karen Erlichman connects Joseph’s prophetic dreams with his inner moral compass, and urges queer Jews to remain similarly true to their inner selves.

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Joseph and his coat of many colors. Creative Common/Brian Kolstad

Creative Common/Brian Kolstad

They saw him from afar, and before he came close to them they conspired to kill him. They said to one another, “Here comes that dreamer [ba’al ha’chalomot]! Come now, let’s kill him and throw him into one of the pits; and we can say, ‘a savage beast [chaya ra’ah] devoured him.’ We shall see what comes of his dreams!” —Genesis 37:18-20

This week’s parasha, Vayeshev, focuses on the story of Joseph, a dreamer and a visionary who was reviled and exiled by his own siblings. He shared his spiritual gifts with those around him, risking his own life to speak Divine Truth. Guided by an inner spiritual compass, Joseph’s clarity of vision and purpose guided him in every moment, even when faced with an unrequited offer of seduction from a woman, or a near-death experience at the hands of his own brothers. Continue reading

Posted on December 3, 2012

Note: The opinions expressed here are the personal views of the author. All comments on MyJewishLearning are moderated. Any comment that is offensive or inappropriate will be removed. Privacy Policy

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