A new report on LGBT inclusion in the Jewish community was just released and it’s already making waves. The Jewish Organization Equality Index by the Human Rights Campaign is the first-ever index of inclusive policies and practices in a faith-based community and nonprofit sector. (The report is modeled on HRC’s groundbreaking indices in the corporate and healthcare sectors and it was Initiated by the Charles and Lynn Schusterman Family Foundation, together with The Morningstar Foundation, Stuart Kurlander and an anonymous donor
The report looked at three areas:
- Organizational Inclusion Efforts: Actions and programs that encourage contributions from the LGBT community and foster diversity and an inclusive environment within the workplace.
- Community/Client Engagement: Programs specifically for LGBT members and clients, including programs and facilities designed for youth and the elderly.
- Workplace Policies: Policies and programs in place that support LGBT employees of the organization.
So, how are we doing as a Jewish community?
The good news:
- 50% of the organizations achieved the top score of “Inclusion.”
- 66% of organizations actively reach out to the LGBT community to attract members or clients.
- This is a bit of a mixed bag, but encouraging. 65% of the organizations with a non-discrimination policy include “sexual orientation” in their policy. Only 30% of those also include “gender identity or expression.”
But, not surprisingly, the report revealed that there is a lot more work to be done.
- Only 33% of the organizations that serve youth have an anti-bullying policy.
- 59% of participating organizations have not completed diversity or inclusion training.
- 51% do not provide LGBT-specific programming.
- 79% have not specifically targeted LGBT individuals in employee recruitment efforts in the past three years.
Check out the #JLGBT page where you can download the report, grab some infographics, and find lots of ways to get involved (both on- and off-line). You can also follow the discussion on Twitter using #jlgbt.
I’m a white gay Jewish man. Up until a few years ago, I didn’t even know what “cisgender” meant.
Three weeks ago, I went to Sachsenhausen Concentration Camp in Germany with a group of LGBT Jews. At Sachsenhausen, gay men or those accused of being gay were forced into isolated heavily guarded barracks in order to prevent “infection” of other prisoners. These men were tortured, castrated, and used in scientific experiments.
Their families denounced them. They had no support network for food or care. When a gay man entered the camp his life expectancy was ten weeks. For Jewish homosexual men, it was a week. When the guide told us this kernel of information, as a group of mostly gay men, we were stunned. How could people do this to each other?
Later on in the week, one gay man reluctantly asked me, “Why do we have to include the ‘T’ in LGBT?” It sounded like a chore. I almost choked on my curry.
And then the next question: “Why should a gay man care about trans issues?” Gulp. “What is a gay man’s responsibility to trans people?”
This wasn’t light dinner conversation. No one intended to be rude. It just wasn’t obvious. He knew to include the “T” but didn’t know why. To satiate their hunger for an answer, I put down my fork.
After reviewing all the arguments in my mind, the complexity was reduced to this:
While I am a trans ally, it’s really that I’m a human ally. Trans people are people. I firmly believe that every person should live with full dignity and have full access to opportunity regardless of whether or not they fit within society’s restrictive and rigid binary code for gender or sexuality. I firmly believe people should feel safe expressing themselves fully in their community. Every person deserves the right to be visible and heard. As a human ally, I want a world where my future children see every person treated with respect and are taught to do the same. I want my children to live and succeed, not just exist and recede into seclusion. They shouldn’t feel alienated, be called freaks, or attacked for being true to themselves.
Unfortunately, it’s not enough to be a human ally. Trans issues resonate with me more strongly as a gay man. Not only can I understand a feeling of terror at the thought of telling my friends and family about my “dark, deep secret,” but I can identify with feeling oppressed and repressed. In middle school, I was taunted for having a “high-pitched” voice. In high school, I was made to feel like an outsider because I didn’t play a sport, which didn’t conform to preferred gender norms. This type of homophobic gender policing is directly connected to transphobia. It is tied to a fear of gender variance.
Fortunately, as a gay man, I can identify with a sweet relief of having a safe and welcoming environment where I can relate with others who’ve also felt this way. I understand how much stronger I feel when I’m surrounded by allies who are willing to walk with me.
I care about Trans Day of Remembrance because I have lived with the fear of being other and because I have glimpsed what it feels like to have a supportive community. I’ll hold a lit candle for trans people who’ve faced violence, been murdered, or committed suicide just because they refused to be invisible. In my mind, as a Jew, I will remember the denial of humanity which resulted in 6 million Jews murdered and countless more for being “other.” I will praise those courageous enough to be visible and my fellow allies who refuse to compromise on protection from abuse and discrimination.
I ask you do to the same. It is scary to speak up and to be an effective ally is hard work. It’s worth it; for the sake of seeing a society in which each person is guaranteed the right to live a dignified life with the ability to make choices about their own body, health, and pursue happiness as they see fit.
Thank you for walking with me. I feel stronger already.
Marriage equality is on the ballot in four states this November – Maryland, Washington, Minnesota, and Maine – which could transform the landscape of equality in the United States. Because this is such an important issue, this High Holiday season a number of rabbis chose to use their pulpits, or have congregants use them, to encourage support of local measures. In this series, we’ll share with you one sermon from each state voting on marriage equality, and hope their words of Torah inspire you. You can read the previous sermons for marriage equality from Washington, from Maryland, and from Minnesota.
This week, we bring you the sermon Rabbi Rachel Isaacs delivered on Rosh Hashanah at Beth Israel Congregation in Waterville, Maine. Learn how to get involved in the fight for marriage equality in Maine by visiting Equality Maine.
I remember one day in rabbinical school I was having Shabbat dinner with a professor and his friends. One of the women who was sitting at the Shabbat table had converted to Judaism decades ago and had raised three Torah-observant Jews. When discussing why she was so committed to raising her kids with such strong Jewish identities she said, “You need to give your kids religion at home, otherwise they’ll catch it out on the street.” Her statement has stuck with me for years. Is Judaism really like chicken pox? Better to get it early and at home — otherwise, you may contract a much more noxious version of faith at a later age. While her words may have been a little crass, I think that they were deeply true. Religion can be an amazing, healing, resonant influence in our lives that provides us with deep roots and a clear, ethical, beautiful vision of what the future can be. However, faith — when taken to extremes, religion — when it asks you to defy your instincts, Judaism — when it brings you to hurt and exclude others — can be very dangerous. Continue reading
Marriage equality is on the ballot in four states this November – Maryland, Washington, Minnesota, and Maine – which could transform the landscape of equality in the United States. Because this is such an important issue, this High Holiday season a number of rabbis chose to use their pulpits, or have congregants use them, to encourage support of local measures. In this series, we’ll share with you one sermon from each state voting on marriage equality, and hope their words of Torah inspire you. You can read the previous two posts in this series here and here.
Rabbi Aaron Meyer delivered this sermon at Temple De Hirsch Sinai in Washington on Rosh Hashanah . Find out more about how to get involved in the fight for marriage equality in Washington, as well more information on the Jewish Coalition for Marriage Equality in Washington, at the Temple De Hirsch Sinai resource page.
“Your attention please: would Aaron Meyer please report to the Guidance Office – Aaron Meyer to the guidance office.”
Me?!? Me, who still held his mother’s hand to cross the street when I was 15? Who didn’t even think about kissing a girl until college? The only type of guidance I needed was which book to stay at home reading on Saturday night! I slowly trudged down the hall, one foot after another, my mind whirling with all of the possibilities of the moment, before finally I stopped at the closed door to the Guidance Office. After a timid knock, I entered and did my best to disappear into a corner – no small feat when you are as tall as I.
Marriage equality is on the ballot in four states this November – Maryland, Washington, Minnesota, and Maine – and this High Holiday season a number of rabbis are choosing to use their pulpits, or have congregants use them, to encourage support of these initiatives. Over the next few weeks leading up to the election, we’ll share sermons from each state voting on marriage equality. We hope their words of Torah inspire you. You can see the first post in this series, here.
This week, we bring you the sermon Rabbi Harold Kravitz delivered on Rosh Hashanah at Adath Jeshurun Congregation, a Conservative synagogue in Minnetonka, Minnesota. See below to learn more about Jewish Community Action (JCA), the organization mobilizing the Jewish community in Minnesota around marriage equality, and how you can get involved.
A privilege I have as a rabbi is getting called by people who want to tell me about their engagement and ask if I can officiate at the wedding. Sometimes the calls are from young people I have watched grow up in my twenty-five years as a rabbi here. Sometimes the calls are from one of the parents asking about dates, but the couple doesn’t know yet!
The calls are invariably touching. I may have officiated at their Bar or Bat Mitzvah. Actually, I am now at the point that I may have been at their baby naming. Our son Gabe, who married Yael a year ago August, may have the distinction of being my first such wedding. I look forward to many more of those in the years ahead.
Since my entire career as a rabbi has been in Minnesota, I have always done weddings here within parameters set by the MRA, the Minnesota Rabbinical Association. For the last 60 years, or so, the MRA policy has been to only do weddings in a synagogue, a home, or a park. It is an unusual policy. I know of no other community with anything quite like it. The rabbis who originally established it were concerned about what they saw happening in hotels and wanted to set a more appropriate tone for Jewish weddings. I really believe that this policy is one of the things that has contributed to the special strength and quality that has long distinguished the Minnesota Jewish community.
Marriage equality is on the ballot in four states this November – Maryland, Washington, Minnesota, and Maine – and this High Holiday season a number of rabbis are choosing to use their pulpits, or have congregants use them, to encourage support of equal marriage. Over the next few weeks leading up to the election, we’ll share sermons from each state voting on marriage equality. We hope their words of Torah inspire you.
This Rosh Hashanah Jamie Heller delivered this powerful and personal (and yes, humorous!) sermon at Kol Shalom in Rockville, MD. The Hellers are long-time Keshet leaders and supporters – Jamie’s son Daniel is on the Keshet board and Jamie’s wife Debbie is a founding member of the Keshet Parent & Family Connection. See below to learn more about Jews United for Justice (JUFJ), the organization mobilizing the Jewish community in Maryland around marriage equality, and how you can get involved in this effort.
Shana Tovah. Thank you, Rabbi Maltzman, for the honor of allowing me to address all of you this morning.
I want to start, by pointing out that not all problems are that difficult to solve.
One such example occurred just yesterday when my wife plugged a power strip into itself instead of the wall and then could not figure out why her computer wasn’t working.
An example of poor planning was the vacation I purchased on CheapCarribbean.com only to find upon arrival that the hotel and our room were still under construction.
Or the ill effects of hasty planning when I tried teaching our youngest son to parallel park by using our three cars. I accidentally parked two of the cars too close together so when he attempted the impossible task of wedging the third car in between, he damaged not only his self-confidence, but all three of our cars at once.
Unfortunately, not all problems are this simple to solve. Some pertaining to relationships, health, family and, career are truly hard. The one which I want to talk to you about this morning looks hard, but will be easy and obvious in hindsight. I want to talk to you about a civil rights issue.
Civil rights are the rights that belong to each of us as individuals because we are citizens of the United States. They promise us equal protection under our laws and freedom from discrimination. Sounds pretty simple, right? Continue reading
The High Holidays – Rosh Hashanah and Yom Kippur – can be the most synagogue-centric of the Jewish calendar year. They’re also among the most-well attended, even by those who may not otherwise go to synagogue.
Many interfaith couples and families, along with adults raised in interfaith homes, don’t feel welcome in Jewish organizations. And since many LGBTQ Jews feel excluded from Jewish communal organizations, it’s a double challenge for Interfaith LGBTQ Jews. This might be one of the reasons LGBTQ Jews are more likely to interdate and intermarry than their straight peers. But it’s also a reason why our organizations must ensure that every member of the Jewish community is welcomed and included this holiday season – and all year long.
Here are four easy steps your organization can take right now.
1. Update your website.
- State explicitly on your homepage that your community includes and welcomes both LGBTQ and interfaith families and looks forward to engaging them in all activities;
- Use photos that reflect your community’s diversity.
2. Create a Welcoming Policy Document.
- Start the policy with a statement of inclusion;
- Let interfaith LGBTQ families know what their membership status will be;
- Let partners and spouses who are not Jewish know if there are restrictions for leadership positions.
3. Make your inclusion visible.
- Add an Organizational Affiliate Badge from InterfaithFamily.com to your homepage, in your links section, or on your about us page.
- Put a Safe Zone sticker on your door or your website.
- Mention the “I” Word: when creating publicity materials for your Rosh Hashanah and Yom Kippur services, events, and programming. Don’t forget to explicitly invite “interfaith families,” and “LGBT families.” (InterfaithFamily’s studies have found that 72% of our users find it “important” that a synagogue say its programming is “for interfaith families” in marketing material.)
4. Don’t assume.
- We all have different levels of Jewish knowledge and hurdles that match, so:
- Translate all Hebrew/Yiddish language;
- Avoid terms like “non-Jew” to describe a partner who isn’t Jewish (I can only speak for myself, but I do not identify as a “non-Christian”);
- Provide easy access material (like our booklets), for visitors and others who might want a refresher; locate them near main doors as well as in low traffic areas.
For more information on making your synagogue welcoming and inclusive to all types of interfaith families, check out InterfaithFamily’s Resource Center for Program Providers.
Hillel International is the largest Jewish group for college students, with campus presence at over 550 schools in the U.S., Russia, Israel and South America. Hillel has been making big strides towards LGBT inclusion in the past few years, reconfiguring their goals for connecting with students to make sure they’re reaching a diverse spectrum of young adults, and finding ways to connect that are more nuanced and intentional than just getting them into the Hillel building. As part of their efforts, Hillel invited Andrea Jacobs, Keshet’s Director of Education, to the annual Hillel Institute at Washington University in St. Louis — a gathering of Hillel directors, staff, and student leaders from across the country. We talked with Andrea after the conference. Here’s a condensed version of our conversation.
It’s clear Hillel has really changed the way it imagines success. You could see that even from the groups at the “community organization fair,” where everyone from Israel advocacy groups to social media consultants to Keshet, was represented. At the fair, all the representatives of these groups answered questions and met one-on-one with Hillel staff and leaders. I spoke with dozens of people, but the issues that really jumped out at me came from self-identified LGBTQ Hillel staff. And by self-identified, I mean they were pulling me aside, coming out to me, and then asking these pressing questions:
- How do I be a source of support and safety without becoming “that gay Hillel staff person”?
- How do I engage with other Hillel staff or campus Jewish professionals who are Orthodox?
- How do I navigate the natural ebb and flow of student leadership while maintaining inclusion as an important issue?
It was really exciting to hear young professionals discussing these important issues and I’m so glad that we were there to be a touchstone, to encourage them to voice these questions and concerns. I’ve seen situations like this before where the educators know it’s important, the institution knows it’s important, but there’s always a lot going on, and these questions about how to create an inclusive environment for staff and students get left out in the crunch for time and competing priorities.
But when Keshet’s there, our presence creates the space where these conversations happen. That’s what we do.
With that in mind, I’d mobilized our network in the weeks and months leading up to the summit. Look, I’d said to educators and campus professionals, there’s nothing official for LGBTQ and allied staff on the docket. We’re going to have a meeting the day after the community organization fair, even if it’s unofficial, so please invite the people you know will be looking for something like this. And I reached out to folks who could make sure Hillel found a place for us to meet. In the end about twenty Hillel professionals showed up!
My goal was to help these folks create a connection with each other, to start recognizing and using each other as a resource, so I threw all of those questions I’d collected from the day out to them as a group. We all sat around the table and started tackling some of those issues: how can Hillel and Hillel professionals, who come from this big-tent, pluralistic organization, reach out to queer students, and make sure queer students have safe and accepting space within Hillel, while still doing everything else Hillel does?
All of these amazing out rabbis and senior staff began to talk about their experiences and brainstorm with this new network. It was so exciting, not only to hear their stories of both success and failure but also to see younger staff realize that they’re not alone; there are lots of people who have gone through these same issues and have a lot of great ideas. Some of the staff gave out general pointers like:
- When you talk to students, you can use your own life as an example.
- If you have a partner, you can talk about your partner!
One rabbi had a whole list of suggestions for how to get Hillel working for LGBT inclusion across an entire college. A lot of campuses are struggling with the issue of housing for trans students right now; that’s a great issue for Hillel to get involved with. Plus, Hillel can be a role model and partner with other faith groups on campus as they work towards LGBT inclusion.
What this conference really brought home for me, yet again, is that sometimes it’s not about the expertise that we bring. Sometimes, it’s about the conversations that we help bring out — out of the closet, out of the hushed whispers, out loud and in public. Those conversations themselves have the power to really change things. The group that came together for this conference is going to work to become a recognized group in Hillel — a formal place for LGBTQ and allied staff and student leaders to come together to discuss, network, brainstorm, and work together. We had a great time at the conference, and the exciting work for next year has already begun!
With back-to-school season upon us, Julie Sugar reminisces on what she learned at college…as an educator, not a student. Julie’s reflections remind all of us, in turn, about the immense, powerful, and sometimes under-appreciated role allies play in creating inclusive space for everyone.
I found my voice in college—though not as a student.
I worked for nearly three years at the Bronfman Center for Jewish Student Life at NYU, where I wore (as all Hillel professionals do) many hats: running internships, staffing trips, advising clubs, and more. One group I advised was Keshet, NYU’s club for LGBTQ Jews [no relation to the Keshet that runs this blog!] and their allies. Keshet had been larger and more active in the past, and was quite small when I started. Then, with time, incredible student leaders, and staff support, the group blossomed and became a renewed presence on campus. On a personal level, I learned so much through the experience:
At first, I felt insecure and tongue-tied. I was sensitive enough to know the impact of insensitivity, and the fear of saying something wrong (LGBT? GLBT? Add the Q? What’s the deal with the word “queer”? Can I call myself an “ally”?) was overwhelming.
An NYU student-led SafeZone sensitivity training brought home what I started to feel intuitively: good intentions do make a difference. When you speak with someone, and you say something that is not perfectly up to speed with the lingo, it’s okay. Yes, learn the lingo—but don’t silence yourself as you learn. You care. That does make it better.
I worked with three consecutive student presidents of Keshet. When I started working with the third student, we would darkly joke that she was president and sole member of the club. We met for an hour every week. We felt confident—as the previous president and I had felt—that there were students who would greatly benefit from the presence of a group for LGBTQ Jews and their allies. So we kept going. Another student stepped up as vice-president. We kept going. The group came together over time, and I’m sure that every moment we kept going was what brought us to the next.
So, let’s get started. Featuring bloggers from many different parts of the resplendent world of lesbian, gay, bisexual, transgender, and queer Jews and our straight allies, the Keshet blog will bring you a rich cross-section of ideas, narratives, arts and culture reviews, current events, and much more.
Here’s what you can expect:
• We’ll share a queer take on the weekly Torah portion in preparation for Shabbat, some taken from Torah Queeries: Weekly Commentaries on the Hebrew Bible, some from other authors.
• We’ll spotlight synagogues and other Jewish institutions with best practices for LGBT inclusion. We’ll offer DIY queer Jewish events to bring to your own community.
• We’ll bring you fresh commentaries on Jewish holidays, as well as LGBT community holidays. Expect new resources and special readings for Pride month, National Coming Out Day, Transgender Day of Awareness, and for important dates on the queer calendar.
• We’ll invite activists, authors, and musicians to sound-off on the latest queer Jewish happenings in pop culture and the arts.
• We’ll feature posts on coming out, being LGBT and Orthodox, parenting an LGBT child, trans issues in the Jewish world, being in an LGBT interfaith relationship, marriage equality, queer clergy—plus lots more!
Know someone who would be a fabulous blog interviewee? Found a kosher bakery that sells rainbow challah? Have an exclusive scoop on Rachel Berry’s bat mitzvah? Discovered a trans connection to the Dead Sea Scrolls? We’re all ears and can’t wait to share new content. Shoot us an email to firstname.lastname@example.org. And if you’re interested in writing a blog post yourself, let us know!