As Pride month comes to a close, we asked a few rabbis to share their thoughts on their own LGBTQ communities. Let us know in the comments, what about inclusion work makes you proud?
DO YOU OFFICIATE AT SAME-SEX MARRIAGES?: Rabbi Mitchell Chefitz
In 2001, Temple Israel of Greater Miami, a prestigious center-city congregation, had fallen on hard times. In three decades membership had fallen from 1,800 households to 300 something. The pulpit was vacant. Career wise, it was a stepping stone to nowhere.
I had been in Miami 25 years, five as associate rabbi at a conventional suburban Reform congregation, 20 as director of the Havurah of South Florida, a progressive outreach program.
I was on sabbatical from the Havurah, considering my next direction, when friends brought me to Temple Israel. I saw a physical plant capable of becoming the great Jewish center South Florida lacked. Within the congregation was a nascent havurah, Ruach, formed by and for the LGBT community.
I began a series of interviews to see if there might be a match between me and the congregation.
One question surprised me, because it was asked by an old-time member. “Rabbi, do you officiate at same-sex marriages?”
I didn’t know what answer he expected. Perhaps he was from the old institution, resentful of the gay intrusion. Perhaps he was a member of Ruach itself. Either way, my answer surprised him and the others around the table.
“It’s easy to do a same-sex marriage,” I said. “The difficulty is same-sex divorce.”
More than a decade before, two women from the Havurah of South Florida had told me they would like to be married. We gathered the Havurah and presented the issue. Ultimately, we realized we couldn’t do a marriage unless we could also do a divorce. It took weeks to prepare durable parties of attorney and other legal documents to protect the union. We also prepared one additional document, an agreement, should there be a separation, to come back to a rabbi for a bill of divorce, to allow the individuals to marry another person, should they choose.
With this work done, we celebrated that marriage.
I described that incident to the interviewing committee.
“With that work done,” I said, “I will surely officiate at a same-sex marriage.”
I got the job.
WHY I’M PROUD: Rabbi Robyn Fryer Bodzin
I am proud of my synagogue, Israel Center of Conservative Judaism, because our members don’t care about whether or not someone is gay or straight, or where they fall on spectrum. It is irrelevant and a non issue when someone walks in our doors. ICCJ is a place where people can flourish in a Jewish community, no matter their sexual orientation.
Looking back ten years ago, before we had any out LGBT members, we created membership forms with spaces for “Adult One” and “Adult Two.” This way if someone who identified as LGBT wanted to join our community, they would feel welcome from the first Shalom.
When I teach, I bring in Jewish LGBT writers, because they are part of the larger Jewish conversation. This way, the shul is a microcosm of the larger Jewish world.
It’s June, which for many means it’s vacation time. Things slow down at work, the kids aren’t at school, and the opportunities are endless. If you’re looking to fit a little Pride celebration into your vacation, look no further. We’ve got the lowdown on Jewish organizations across the country, and how they are celebrating LGBT pride. (And, if we’ve missed anything, let us know!)
JUNE 22, 2014 Rainbow Shadows: Celebrating Family with Shadow Puppets
In honor of SF Pride Month, join shadow puppeteer Daniel Barash for a performance and puppet-making workshop that celebrates family in all its diversity.
JUNE 25, 2014 LGBT Rights in Africa: A Voice from the Frontlines
AJWS Global Circle and The Young Adult Community at Congregation Emanu-El
invite you to join us for an evening of appetizers and activism.
JUNE 27, 2014 Pride Freedom Seder at Congregation Sha’ar Zahav
Join Congregation Sha’ar Zahav for our Seder and celebrate Pride Weekend with us, as we read the words of our community from our own Pride Haggadah.
JUNE 27, 2014 Shabbat Picnic at Trans March
Join Keshet and Glitter Kehilla for a Shabbat picnic at Trans March. Come meet some new folks, eat some tasty food, and celebrate Trans March!
JUNE 27, 2014 Congregation Beth El’s LGBTQ Pride Shabbat – with Chardonnay!
Celebrate summer and LGBTQ Freedom and Pride at our festive Shabbat evening. Come at 5:30 pm for the first of our seasonal Chardonnay Shabbats – enjoy a glass of wine or juice, refreshments and schmoozing!
JUNE 27, 2014 Pride Shabbat at Congregation Netivot Shalom
Congregation Netivot Shalom invites you to celebrate their inclusive community. At this Shabbat, they’ll celebrate the lesbian, gay, bisexual, transgender, and queer community. Please bring a kosher potluck item to share.
JUNE 29, 2014 March with Keshet in the Pride Parade!
Like LGBTQ Jews? Like Keshet? Show your support by marching with us at Pride! RSVP for more details.
JUNE 20, 2014 Pride Musical Shabbat Service and Picnic in the Park
Join your friends for Keshet’s annual Pride Shabbat Picnic at Cheesman Park. This year Pride Shabbat will be co-sponsored by our friends at B’nai Havurah, the Denver JCC, and Judaism Your Way!
JUNE 22, 2014 March with Jewish Community Pride!
Join your friends at Keshet and many other local Jewish community organizations to show your pride and support of the LGBTQI Jewish community!
JUNE 22, 2014 Out of the Closet Concert
Enjoy a unique musical program of music from American singers, lyricists and composers who are both closeted and out of the closet.
JUNE 21, 2014 Pride Shabbat
Join us for TBZ’s 4th Annual Pride Shabbat. Friday night service at 6:30pm and Shabbat morning at 10am. This event is open to both TBZ members and the community at large.
JUNE 20, 2014 Gay Pride Shabbat Services at Temple Emanu-El
Shabbat Celebration with compelling stories, incredible music, and meaningful prayer.
JUNE 27, 2014 Pride Kabbalat Shabbat Service with Guest Speaker Hon. Bill De Blasio, Mayor of the City of New York, introduced by CBST member Cynthia Nixon
Pride Shabbat is at the heart of New York City’s Pride celebrations! Come early to get a seat!
JUNE 28, 2014 Pride Shabbat Morning Services and Pride Multi-Generational Picnic
Join CBST for our Pride Shabbat Morning Services – Liberal Format on Saturday, June 28, 29 Sivan at 10am, at 57 Bethune Street.
JUNE 29, 2014 NYC’s Gay Pride Parade
The LGBTQ Jewish community along with their families, friends, and allies will be marching in the NYC Gay Pride Parade under the Mosaic of Westchester Banner. Please join us in the celebration!
JUNE 28, 2014 Marching in Houston Pride Parade
Keshet Houston will be marching in the 2014 Houston Pride Parade for the first time. People from across the Jewish community are invited to join us!
JUNE 27, 2014 Pride Shabbat at Temple Beth Am
TBA is delighted to host this year’s city-wide Pride Shabbat! Open to the entire Jewish community, and is a celebration of Lesbian, Gay, Bisexual, Transgender, and Queer Jews, with their friends, allies, and families.
Growing up Colin Weil never doubted that he’d have the family he wanted—a husband and kids.
When I called Colin last week, I explained to him that Keshet was looking to celebrate gay, Jewish dads for Father’s Day. “Great!” was his animated response. “I love celebrating, and I love being celebrated!” His enthusiasm didn’t dwindle as we chatted away about how he became a father, his co-parenting story, and how he has begun showing Jewish values and LGBT pride to his young daughter.
Colin’s story of fatherhood is rooted in a pride of his own LGBT identity—and he appreciates how lucky he is. Coming out to his family in the late 1980’s could have gone poorly, but his family and friends have always accepted him. Colin joked that his mom, Sonya Michel, a women and gender historian who co-wrote The Jewish Woman in America alongside Paula Hyman and Charlotte Baum, would have been disappointed if she didn’t have a gay son.
When Colin hit 40, he was single and ready to seriously think about kids. Over the next few years he considered surrogacy, but found it wouldn’t be the right fit for him. Three years later a mutual family friend introduced Colin to a single, straight woman who was also contemplating having children. They were set up on, what Colin called, a “blind co-parenting date.” Over the next few months they emailed, called, met, and even went to couples counseling as they thought about becoming co-parents. Their daughter Stella was born in February of 2011.
Colin shares custody of his daughter. He lives in New York City’s West Village, which he calls “pretty much a Nirvana” for being a gay, Jewish parent. He’s spent the past few years exposing his daughter to aspects of LGBT culture, while also immersing her in Jewish traditions. His lullabies for Stella have ranged from rock n’ roll, to children’s songs, to traditional Jewish melodies. Every Shabbat they light the candles together. Stella’s mom comes from an interfaith background herself—so Stella is immersed in aspects of Jewish traditions, celebrates Easter and Christmas, and benefits from having a mother who identifies as a bit of a Jew-bu.
Colin’s co-parenting situation might seem unique—it did to me. Well, until he put it in terms that are really quite easy to understand, “it’s as if we got divorced before ever getting married.” When I asked Colin if his family had been accepting of his parenting choices he told me that they very quickly accepted his decision. After all, parenting was always part of his plan. “I never stopped assuming that just because I was gay that I wouldn’t have what the rest of my family has—kids.”
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Next week marks the holiday of Shavuot. This holiday, which is celebrated seven weeks after Passover, marks the giving of the Torah. For a wide variety of reasons, Shavuot is celebrated by eating dairy. One reason I’ve heard is because having the Torah is as sweet as milk and honey. I’ve also heard that upon receiving the Torah the dietary laws of kosher became immediately clear –and the only dishes around were dairy dishes.
Regardless of the rational behind it, eating a whole lot of dairy has become the common practice for celebrating Shavuot. To celebrate the occasion I gathered a group of friends to try baking a rainbow cheesecake. Too often the LGBT experience isn’t accounted for in the Jewish community so what better way to introduce the idea of inclusion than by bringing some literal rainbows to the table?
To start things off we found a recipe for tie-dye cheesecake from the Disney Chef. Here’s what you’ll need to get started:
- 1 package red velvet cake mix (plus ingredients to make it)
- 1 1/2 lb. cream cheese
- 1 1/3 cup sugar
- 5 large eggs
- 16 oz sour cream
- 1/4 cup flour
- 2 tsp vanilla
- 2 tsp lemon juice
- food coloring in primary colors to make red, orange, yellow, green, teal, and purple.
After it’s mixed, pour 1/3 of the red velvet cake batter into a 9 inch springform pan. Then, go ahead and bake it according to the directions on the box. You can also make cupcakes with the rest of the batter, so nothing goes to waste.
Next comes more mixing. Set your electronic mixer to low and beat the cream cheese until light and fluffy.
Add sugar, a little at a time, and beat until creamy. Add eggs, one at a time, beating well.
Add flour, vanilla, lemon juice, and sour cream and mix.
Next divide the batter evenly into 6 bowls. Use food coloring to create your colors of the rainbow.
Next, spoon the colored batter over the red velvet cake (which should still be in the springform.) You can either try to layer the colors, or create a mosaic of colors when you spoon the batter onto the cake. Leave 3/4 inch of space (at least) between the top of the batter and the top of the pan.
If you’ve gone with the mosaic pattern (like we did) and you want to create a tie-dye effect (like we wanted to), use a toothpick to slightly swirl the batter.
Place in the middle of the top rack of the oven and bake for 1 hour and 15 minutes.
An important thing to know about the baking process — it will take a while. After the initial baking time of an hour and 15 minutes has passed, prop open the oven door and leave the cake in the warmed oven for an additional hour. After that hour has passed, remove from the oven and allow it to cool to room temperature. After that, you’re still not ready to eat it. Refrigerate the creation for at least 12, but ideally 24, hours. Then…. enjoy!
As we celebrate the ten year anniversary of legal same-sex marriage in Massachusetts, we’ve invited members of the community to share their reflections. Today’s post comes from Rabbi Toba Spitzer of Congregation Dorshei Tzedek, a Reconstructionist rabbi who performed same-sex religious weddings before the verdict—but was finally able to legally marry Massachusetts same-sex couples 10 years ago.
I performed a number of weddings while still a rabbinical student, in the mid-1990s, as my friends began to make lifetime commitments and, being unaffiliated, turned to me—clergy in training!—to help them with their ceremonies. It was somewhat ironic that so many of my (straight) friends and acquaintances turned to me for this particular lifecycle event, as I had never been a huge fan of marriage. That may have been due to my own inklings as a kid that heterosexual white-wedding fantasies were not for me, or due to many years of being single and having to sit through other people’s weddings, or to my feminist and lesbian questioning of an institution that had historically been far from progressive.
Yet with all of that, I was happy to help my friends take this first step in creating a Jewish household together. My movement, Reconstructionism, was the first to officially sanction same-sex religious ceremonies, and so I had no qualms about helping anyone, gay or straight, craft a Jewish ceremony that reflected their sensibilities and values.
What I realized, however, soon after I began to do weddings, was that I had no interest in being an agent of the state for an institution that discriminated against me. Once I became a rabbi, I concluded that to sign a marriage license for a heterosexual couple would be somewhat akin to driving a bus that I was forced to sit at the back of. If I couldn’t get legally married, then how in the world could I participate in legally sanctioning the marriages of others?
And so, my policy for doing (heterosexual) weddings was that the couple would need to take care of the civil piece themselves, and further, that somewhere in the ceremony we would need to mention that legal marriage remained a privilege not accessible to everyone. With these two stipulations in place, I found myself able to stand under the chuppah with couples with a sense of integrity and wholeheartedness.
When the SJC (Supreme Judicial Court) handed down its landmark decision in 2003, I realized that my policy would soon be up for revision. As it happened, the first wedding I had scheduled for the spring of 2004, once the new marriage laws were in place, involved a lesbian couple. Not only that, but they had decided—for reasons of their own—to hold the ceremony in a restaurant with a bowling alley.
I had decided before rabbinical school that my achievable lifetime goal would be to bowl in every state of the U.S. (My unachievable goal would be world peace). So to officiate at my first civilly-sanctioned same-sex marriage in a bowling alley was too good to be true! And indeed, it was a marvelous moment when I signed the civil document, and under the chuppah pronounced the couple, by the power invested in me by the Commonwealth of Massachusetts, legally married.” Mazel tov!
Two weeks ago over 40 teens gathered for an LGBTQ & Ally Shabbaton organized by Keshet and Hazon. Upon returning home from the weekend, one of the participants shared her story under the pseudonym of Esther Sarah.
I chose the pseudonym of Esther Sarah very specifically. In both of their stories, these women are forced to hide something about them, even though it was something central to their identity. Esther had to hide the fact that she was Jewish when she was sent to marry Achashveros, and Sarah had to hide the fact that she was Avraham’s wife when she and Avraham went to Pharaoh during a famine. I too, am forced to hide something central to my identity: my sexuality. Ultimately, in both stories, both women eventually are able to stop hiding, and when they are open about their true selves, they save everyone around. That gives me a great deal of hope.
I always knew I was bisexual, before I even knew what that meant. For the longest time I just assumed that the way I felt about girls was the way all girls felt about each other. I also figured that since I liked boys too, that I was “normal” and didn’t need to worry about any of it. But, after a friend came out to me at summer camp the summer before eighth grade, I realized that my feelings were legitimate, and needed to be recognized. Thus began my journey of questioning, coming out, and, sadly, staying in the closet sometimes.
I’m out to my immediate family, but I’m not out to the rest of my family (grandparents, aunts, uncles, cousins). I have heard extremely homophobic things come out of the mouths of my relatives, which makes me incredibly upset. This is my family! How can they say such cruel things? Would they still say them if I was out? Right now, this is a question that I’m scared to know the answer to.
I’ve heard many horror stories of people coming out to relatives and being kicked out subsequently, and not being allowed to be part of their own families anymore. In fact, I know a person who, upon coming out, had to hear their own uncle begin to recite the Mourner’s Kaddish. The person was dead to their family. It’s horrifying.
Every now and again I toy with the idea of coming out. I tell myself that this Thanksgiving, this Pesach, this holiday will be when I finally tell everyone. And then I hear things like “Homosexuals should try to be straight and normal before they go off and choose their lifestyle,” and I remember why I’m still not out. I hate being closeted more than I can say, but I still love my family. And I don’t want to be hated or disrespected. Not that anyone does, but still.
The parallels between my story and the stories of Esther and Sarah are amazing. Like me right now, they hid who they were because it seemed like the safest course of action. But, eventually, the only way they could save themselves and their loved ones was to “come out”, and reveal their true identities. I know that, eventually, I will have to come out of the closet to my family and reveal my true identity. It’s scary, but I can look to Esther and Sarah to remind me that the bravery of revealing yourself will yield positive results.
Mississippi’s state legislature is debating a bill that critics say would allow businesses to refuse service to LGBT people. Lex Rofes, a Southern Jewish activist, shares memories of his uncle’s struggles as a gay rights advocate in the 1970s on the Southern & Jewish blog.
Why would he do this? What reason did he have to hide his identity as he sought to make equal rights for LGBT individuals a reality?
His reasons were practical, and heartbreaking. He was a teacher, and at the time, it was completely within the realm of acceptable activity to fire teachers if they were “discovered” to be homosexual. Allowing his face to be seen could have consequences.
Later in the year, he decided that he no longer could hide this aspect of his identity. He decided he would inform the school that he was gay. He would no longer bring fake “girlfriends” to school functions, and, if asked by his students, he would talk with them honestly about the fact that he is attracted to men and not women.
Upon learning this, the school fired my Uncle Eric.
The Jewish world is full of debates. Get the latest in MyJewishLearning’s weekly blogs newsletter.
When you think “Salem, Massachusetts” understanding and equality probably aren’t the first things that come to mind. My guess is that mention of the town is more likely to conjure images of witches and hysteria. Yet, this small town outside of Boston is taking action to protect the values of diversity, equality, and respect- and they did so without you noticing.
Earlier this week, Salem’s Mayor Kim Driscoll signed an anti-discrimination ordinance specifically aimed at protecting the rights of trans* individuals. Over 40 organizations joined together to shepherd the ordinance, bringing together people of faith, local politicians, and advocates for social justice to take a small but significant step towards making the world a safer and stronger place.
Mayor Driscoll celebrated the news, sharing “There are no second class citizens in Salem and we proved that we believe that… with the signing of our Non-Discrimination Ordinance helping to extend protection against discrimination on the basis of gender identity or expression in the matter of public accommodations… Over 40 local groups, organizations and individuals came together to help advocate for this ordinance which was unanimously adopted by the Salem City Council, once again demonstrating how much our community values diversity, equality and respect. Yep, we have come a long way since 1692!”
The ordinance was spearheaded by “No Place for Hate,” an Anti-Defamation League campaign. The ADL- which originated as a Jewish response to antisemitism- concentrates on anti-bullying initiatives through the No Place for Hate campaign.
Proving that home is where your values are, Salem follows Boston, Cambridge, Northampton, and Amherst to become the fifth community in Massachusetts to take an active stance on gender inclusion. My question? When will the rest of Massachusetts—and the country—take similar action. And, what can we do to galvanize action around this important issue of social justice?
As a resident of Salem, I often get questions about why I chose to live outside of the Boston city limits. While my answers usually boil down to issues of affordability, proximity to the ocean, and a love of the local arts scene, I’m proud to be able to point to this moment of inclusion. Our communities reflect who we are as people, and asking our elected officials to take a stand on inclusion is more than just an LGBTQ value, or even a Jewish value… it is the type of action that makes the place you live home.
The Jewish world is full of debates. Get the latest in MyJewishLearning’s weekly blogs newsletter.
The Keshet Parent & Family Connection is a community of parents and family members of LGBTQ (lesbian, gay, bisexual, transgender, and queer) Jews who are coming together for support, to hold events, and to advocate for change in the Jewish community. You can find a chapter or start your own here.
My loving, caring, and beautiful daughter Julie is gay. When Julie came out, my first reaction was tears; tears for not being aware of my daughter’s struggles before she came out to us. Life is a journey with many different roads to follow, and while I ride a road less traveled, I know that I am not alone. I am joined by the support of my loving family, friends, and the Keshet Parent and Family Connection.
There is so much to learn (Is the right word gay? or is it Lesbian? or Queer?), and I hope I get it right. I have learned that it takes time, years even. It takes time to permit myself to settle into a different way of living life. I still worry about her safety, her rights, and the many detours she will need to maneuver. I feel as a parent, I’m always coming out, always having to explain my family to people. When my daughter got married, I had to say to every venue “These are two women getting married in a Jewish ceremony, are you comfortable?” It surprised me that I had to do that still. Life is not fair and at times I am angry.
So now I am on a mission. I am equipped with my experience from the Keshet Leadership Project, a training program designed to build the capacity of individual leaders to affect institutional change in Jewish communities. I proudly serve on the Keshet board of directors with a team of exceptional individuals, and I helped to establish the Keshet Parent & Family Connection.
I learned that when a child comes out, their parent comes out too. The child is prepared to come out, but the parent isn’t, and when you have other parents to sit with you, to talk about the same thing, it’s very comforting. It is a reminder that you are not alone.
The Keshet Parent & Family Connection is composed of remarkable parents and family members of LGBTQ Jews across the country who come together to transform the Jewish community through peer support, public events, and advocating for change. We come from all streams of the Jewish world, have children of all genders and sexual orientations, and are driven by personal journeys of struggle and celebration.
I hope you’ll join us or share this on to parents in your community who could use a group like this.
A year ago The Purim Superhero by Elisabeth Kushner, a story of a young boy named Nate struggling with his Purim costume, hit the shelves. The book, the winner of a Keshet book-writing contest, represents a first in Jewish children’s literature—an inclusive story with LGBT characters. This year, the book was added to PJ Library’s collection—for individuals who opted in.
Reactions to PJ Library’s decision to offer the book only when requested have been mixed. Some people have heralded the decision as a step towards inclusion. And some people are applauding the effort, but are wondering why the book isn’t available to everyone.
When PJ Library conveyed the news of the limited run on their Facebook page, it was shared over 440 times. Within less than 36 hours, the book sold out. We’ve gathered some of the reactions we’ve seen—on Facebook, over email, and from conversations—to share (unedited) with you.
Jan Oosting Kaminsky: I am so happy to hear that there are many enthusiastic people who are ready to order this book, and we purchased several copies last year when it was first released and distributed them because it is such a sweet book! However, I have to say that I am disappointed that PJ thought this book so controversial that it had to be distributed through a separate link! Honestly, is it so shocking to have a loving family with two fathers who care for their children that this had to be sent separately?? In no way does this book talk about LGBT issues – it simply shows a family with two fathers. I have received our PJ Library books for many years gratefully, but this was the wrong decision, PJ Library. Making this book a special order degrades our families, makes us feel shameful, second-class, all of the things that hurt LGBT families so much every day in the Jewish community and beyond. I appreciate your perspective, but the fact is every other book that we received from PJ has an opposite-sex-parented family in it. I am happy that this book is being publicized, but very sorry that it was not distributed widely and in the same manner as every other PJ Library book. It hurts.
Bari Greenfield Gilbert: Thank you! Very much look forward to getting it! My children have Jewish friends with two Dads and it is amazing that this book exists and that you are offering it. Children who see these different family makeups make for less ignorance – more tolerance – and, hopefully, less hate in this world! Thanks again! I hope everyone takes advantage of this opportunity for their children – and for themselves!
Lisa S Greene: PJ Library: We love your books. And would love it if you would add The Purim Superhero to the regularly distributed books going forward. It is warm and wonderful and supports the individualism of the protagonist.
Wendy Barnet: So pleased that so many people want this book. As a retired Jewish educator, I am so proud of Kar-Ben Publishing and PJ Library for taking a risk by offering, The Purim Superhero. All Jewish children should see themselves in our Jewish literature and our temple libraries.
Lisa Rabinowitz: Thanks! So happy you made this decision. It would have been even better if you just sent it as your monthly offering without having to order it.
Emily Mathis: Thanks for making The Purim Superhero available as an extra offering — I hope you will include it in your regular offerings, just as you’ve done with an orthodox book we received. You have an amazing sphere of influence, and I hope you will use it to the extent you can.
Carrie Bornstein: Thanks for the extra gift of a Purim story featuring two dads, PJ Library! Perhaps you’d like to send it to all of your families? After all, some of the books you send me don’t reflect my practice either, like the family who comes home on Rosh Hashanah day to bake challah and cook their meal. Thanks for sending that one anyway – it invites me to offer a lesson in diversity when I probably wouldn’t have gone out of my way to order it online.
Naomi Sunshine: My two daughters have been receiving PJ Library books since they were babies, and I am very grateful to you for the monthly gift, which has helped me teach them about Jewish holidays, traditions and values.
I wanted to share with you my disappointment that you’ve chosen not to send the book The Purim Superhero to all your members, but only to families who specifically request it. I know you put a lot of thought into this decision, and that’s part of the reason I wanted to share my thoughts with you.
As a proud Jewish mother and a proud lesbian, I aim to surround my children with a rich Jewish life. But I have to be honest with you. When I read things like your blog post “In Search of Perfect Gifts,” coupled with your decision not to make this book available the same way you do so many others, it hurts. And it makes me wonder whether the Jewish community you are creating really wants me as a member.
The message that you send to families like mine (and there are lots of Jewish LGBT people and families) is that we are second class. That families like ours should only be read about by children whose parents go to the great lengths of finding out that you are offering the book and then ordering it. That our lives are so marginal that you could not possibly send a book that features a family like ours to everybody, because further marginalizing LGBT families is a lesser evil than offending homophobes.
Now that you’ve heard the word on the street…. What are your thoughts about The Purim Superhero and the PJ Library’s decision to offer the book to families who request it?