I’ve always said that Passover felt like the most relevant Jewish holiday to me. As a teenager I insisted on placing an orange on the seder plate as a way of reminding my family and me that there are still folks who are left out of their Jewish and broader communities.
I attended sedarim two of the four years I lived in London, thousands of miles from my family. One seder was at the home of a Jewish couple friend of mine and one was in my own kitchen, attended only by three non-Jewish friends. I was proud to be able to celebrate my favorite Jewish holiday so far away from my family, when I’d never really worked to develop a Jewish practice of my own. My relationship with Judaism in recent years has waxed and waned, but consistently centered around ritual and community rather than observance or devotion to Torah. With this in mind I was nervous about attending the seder in my own home, hosted by my roommate Joanna and our friend Becky, both of whom could talk Jewish circles around my knowledge of practice and theory. Joanna reassured me that although there were rabbinical students attending, everyone was open and excited to be sharing the seder with a group of radical, progressive, queer or queer friendly people, regardless of religious affiliation or practice.
My Pesach 2013 (5773) was one of the most meaningful days of my Jewish life. We were asked by the hosts to bring two items: one that represented mitzrayim—a dark place—for us, and one that had some symbolism related to what we wanted in the coming year. We talked about oppression and slavery, both literal and metaphorical. The food and wine were amazing, but the company and conversation were what the Passovers of the rest of my life will have to live up to.
The thing that I had to keep reminding myself of while I was sitting there, surrounded by people who were so intelligent and deeply passionate about creating a just world, was that this was everyday life in my new queer, Jewish community. This seder that rejuvenated me and encouraged me to be a better person was simply a collection of people who would become my community for the following year (and for forever, I hope). Although we were instructed to think about the objects we brought in advance, no one was expected to share if they didn’t want to. Unlike any seder I’ve ever been to, I wanted to keep talking Pesach far beyond the time when the meal was served.
This year I will be in Melbourne, Australia for Pesach, where I’ve just moved with my partner. I’ve been invited to a seder at the home of a woman whom I met on an airplane; a woman who minutes prior had invited me to join her book club. This is the part of Jewish community that I cherish, and why I’m so excited to attend. I will attempt to carry the warmth last year’s seder in Boston to the Melbourne table of a family that I don’t yet know, comforted by the fact that holidays away from relatives and with different combinations of family can be a crucial part of making a home wherever I am.
Get a copy of The Purim Superhero, the first Jewish children’s book with LGBT characters, in time for Purim. And, if you are a family participating in the PJ Library program, be sure to request your copy of The Purim Superhero by March 13, 2014!
One year ago this month, the world got its first look at you. The truth is, though, I’d had some version of you in my head for over a decade before that: I’d wanted to write about a kid with a Purim costume dilemma ever since my days as a Jewish day school librarian, looking for holiday books to read aloud in class. Then, when Keshet announced its picture book contest in 2011, you came a little more clearly into focus: you’d be a kid with same-sex parents, whose struggle to be true to yourself at Purim echoed your dads’ experiences as gay men. Your personality really crystallized one day when my friend’s son, bored at being dragged along to his mom’s writing date, started tossing ideas at me, and some of his unique imagination (and his interest in aliens) was infused into you. And, of course, I didn’t know what you looked like until I saw Mike Byrne’s adorable illustrations for the manuscript.
Over the past year, I’ve been honored to hear from GLBT parents, and other nontraditional families, that you’ve provided a way for them to see their family life affirmed in the pages of a book, and from many “traditional” parents that your story has given them a chance to see the diversity of their neighborhoods or congregations reflected in a Jewish book they can share with their kids. You’ve been part of the celebrations at birthdays, baby showers, at least one wedding, and, of course, at Purim festivals all over North America. You’ve even inspired some Halloween costumes!
I’ve been heartened by the warm welcome you’ve experienced in the Jewish online and print world, and by the support I—and you—have had from other writers at venues like the Jewish Book Council event I attended last June, or the LimmudVancouver conference where I presented just last week. I’m grateful that you came into the world at a cultural moment when you can be recognized and celebrated for all of your identity—as a Jewish kid, as a kid in a same-sex-parent family, and as a boy who finds a way to honor the unique interests that make his heart sing, even while he wants to be part of his group of friends.
It’s that last part that I’ve seen resonate the most strongly with kids, especially kids around your age. Over and over, at school visits and author readings, they’ve wanted to talk about how you feel pressured to dress as a superhero like the other boys in your class, and how hard it can be to be different from your friends, and how important it is to find a way to be yourself anyway. Your story certainly isn’t the first time that theme has been sounded in a children’s book, but you’ve helped bring it to life for a lot of kids—whatever their religion or family structure.
So, happy birthday, Nate—and chag Purim sameach! I’ve been thrilled to share this first year with you, and I’m excited to see where your future will take you. You are a super friend to many, and I hope you’ll continue to fly high.
Tu B’Av is a little-known Jewish holiday, coming just six days after the mournful commemoration of tragedy during Tisha B’Av. In ancient times, Tu B’Av was a joyous matchmaking holiday for unmarried young women; in our day, it’s observed as a more general day of love. In the spirit of this holiday, we present you with snapshots of three well-known, real-life, queer and Jewish love stories.
Tony Kushner is a playwright and author, best known for his epic play Angels in America, while Mark Harris is an author and editor whose focus has been Hollywood and cinema. So it is perhaps not that surprising that the two reported that their first dates, way back in the late ‘90s, took place “in theaters of bookstores.” In 2003, this couple had the distinction of being the first same-sex commitment ceremony to be featured in an extended column in the Vows section of wedding announcements of The New York Times. (The very first same-sex couple to be featured in The New York Times wedding announcements was another Jewish couple, Steven Goldstein and his partner Daniel Gross, on Sunday, September 1, 2002. Their wedding website www.Celebrating10.com is still up and features the original announcement. Thanks Steve for sending us this!)
They sometimes speak or present together under the title “Too Tall Blondes,” and for Kate Bornstein, author, playwright, and gender theorist, and her partner Barbara Carrellas, author, sex educator, and university lecturer, it seems a fitting title. This couple resides in New York City (with a house full of pets), but between teaching, presenting workshops, writing, and appearing in online classes, their combined reach is huge. (You can read more about Kate, one of our LGBT Jewish Heroes, here!
A Jewish power couple if ever there were one: Rabbi Sharon Kleinbaum and Randi Weingarten, head of the American Federation of Teachers, have only been romantically linked since December 2012, but they’re already a familiar site together at public events throughout New York, as well as in the Jewish press. Rabbi Kleinbaum is the rabbi at Congregation Beth Simchat Torah, one of the oldest LGBT synagogues.
In honor of Father’s/Fathers’ Day, we bring you Gregg Drinkwater’s essay on being a gay dad. You can read other posts in our series on and by parents: by a mother of a queer daughter in Colorado, here; by an Orthodox parent from Baltimore, MD, here; by the mother of a gay son in the Philadelphia suburbs, here; by the mother of gay twins and wife of a rabbi, here; and a video celebration of Mother’s Day/Mothers’ Day here. This essay, originally published in May 2006, is drawn from the Torah Queeries online collection, based on the book Torah Queeries: Weekly Commentaries on the Hebrew Bible.
The Book of Numbers opens with the voice of God, commanding Moses to conduct a census of the Israelites “according to their families, according to their fathers’ household.” (Numbers 1:2) Thirteen months have passed since the Exodus from Egypt and the “children of Israel” are still wandering in the wilderness of Sinai. The census is to be organized “according to their families,” which is to say, by tribe. Only men over the age of 20 are counted since the census is undertaken, in part, to prepare for war before attempting to enter the land of Israel. The count of each of the 12 tribes is then enumerated, one by one, until Moses and Aaron reach a final tally of 603,550, with another 22,000 Levites counted separately and marked off as a distinct group. Continue reading
One day each year, students across the country pledge to take some form of silence.
In the hallways, in the cafeteria, they silence themselves in order to call attention to the silencing effect of anti-LGBT bullying and harassment. Below are some resources to help your school, youth group, or Hebrew school class participate in this national Day of Silence.
GLSEN, the Gay, Lesbian & Straight Education Network, has a series of good videos on what the Day of Silence means and why it’s so important to LGBTQ teens and their allies alike. You can also find an a great assortment of resources for bringing the Day of Silence to your community.
- The Jewish Community Federation and Endowment Fund (the Federation for San Francisco, the Peninsula, Marin and Sonoma counties) offers a variety of resources – including organizing tips, information on how to find or start a Gay-Straight Alliance, and suggestions for post-Day of Silence programming, that can work well in a Jewish setting.
- In this essay, a Jewish teen details the homophobia he sees in Jewish youth culture. Share this essay and discuss with your youth group or day school classroom before or after the Day of Silence.
- See how other Jewish teens have committed to ending homophobia and transphobia in their Jewish youth groups. Share the following with teens, and use them to prompt break-out discussions.
- Share this letter written about bullying by coalition of Jewish youth groups.
- Watch a BBYO president explain why creating safe space for Jewish teens is so important to him.
- Listen to a USY president talk about why personal difference is a strength and a virtue. (Be sure to watch the very end!)
- Hear from a group of BBYO teens about why their commitment to stand up for each other is such vital part of their youth group experience.
- For more general information on how to create a Gay-Straight Alliance (GSA) at your Jewish school, and other ways to make Jewish space for teens more inclusive, check out this post for resources and ideas. And if you think it can’t be done, or need a little inspiration to take the first step:
- Read this essay by Amram Altzman how he started a GSA-type club at his Orthodox high school.
- Watch Keshet’s documentary film, Hineini: Coming Out in a Jewish High School, about the formation about the first Gay-Straight Alliance at a Jewish high school.
- Read this article that explores the growing popularity of Gay-Straight Alliances at Jewish schools.
When the last known gay Jewish Holocaust survivor, Gad Beck, died in 2012, it was a poignant reminder that both Jews and LGBTQ people simply cannot depend on survivors to tell the stories of the Shoah. The responsibility for remembering Holocaust-related history falls upon all of us. Within the Jewish community, it has been standard to commemorate the Holocaust for decades; within the LGBTQ world, rituals are still emerging.
Holocaust Remembrance Day, known in Hebrew as Yom HaShoah, falls this year on April 8th. For those of you interested in adding some LGBTQ content to your observance of Holocaust Remembrance Day, we bring you the following resources.
- Watch “Paragraph 175,” a documentary film with unforgettable interviews with gay survivors and the punishments they suffered even after the war ended. The title refers to the law that made homosexuality illegal in Nazi Germany. (You can catch the trailer here.)
- Read The Pink Triangle: The Nazi War Against Homosexuals, for a comprehensive history of how the LGBT community was targeted by the Nazi regime. Continue reading
Passover is fast approaching, which means it’s time to prepare to lead, or participate in, a seder. It can be a of lot of work – and anxiety – leading a seder that’s meaningful for everyone. But an interesting, thought-provoking, relevant, and inclusive haggadah can make all the difference!
Here’s a selection of LGBTQ haggadot that can be easily downloaded and brought to your seder table. While all of these resources provide lots of LGBTQ material, some may be more appropriate for your seder. If you’re interested in crafting your own seder, consider any haggadah designed to be “open source,” which will easily allow you to skip or add sections. If you’re looking for a more conventional seder that simply includes LGBTQ content, look for a haggadah that describes itself as “traditional.”
If you use any of them, let us know how it went.
Anyone who has ever been to a proper Purim celebration knows that a good Purim party could never be a drag, but for much of Jewish history, it was the only holiday when Jews could do drag. Though cross-dressing was generally forbidden by the rabbis and scholars of our traditional sources, they made an exception for Purim. (If checking traditional sources is your thing, you can find more on this in the Shulchan Arukh.)
To celebrate Purim this year, we bring you two very different Purim-themed, drag-related stories.
The first is a retelling of the Purim story… by some very funny drag queens. The Purim story as you’ve never heard it before!
Check out part one here:
And part two here:
Plus, check out “High Healing: A Purim Message,” a 2006 send-up dvar torah by the Rebbetzin Hadassah Gross, the drag persona of Amichai Lau-Lavie. The piece originally ran as a part of the Torah Queeries collection. The Rebbetzin was writing about the Conservative movement before the decision to ordain out gay and lesbian rabbis, and her writing delivers the promised “kick in the tuchis!” Continue reading
I’m skeptical of Hanukkah. Maybe it’s the rampant commercialism that defines the entire month of December. Maybe it’s the way mainstream Americans lazily slap a menorah symbol wherever convenient, patting itself on the back for being inclusive, unaware or more likely unconcerned that their elevation of Hanukkah to the level of Christmas violates the very spirit of this anti-assimilationist, minor holiday. Maybe it’s a Pavlovian response to the week of indigestion that follows the smorgasbord of fried starches. Maybe I’m a Grinch.
But I think more than that, it’s the whole Hanukkah story. Continue reading
In honor of World AIDS Day on December 1, we bring you a meditation on the connection between tzara’at, a Biblical skin affliction often mistranslated as leprosy, and HIV/AIDS. Since the beginning of the epidemic, more than 60 million people have contracted HIV and approximately 30 million have died of AIDS-related causes. Gregg Drinkwater, Keshet’s Colorado Regional Director, reflected on joint Torah portions that discuss tzara’at in-depth, and how they relate to a more modern-day understanding of how we treat people living with HIV and AIDS.
In the recent American presidential campaign [of 2008], a storm of controversy briefly swirled around the right-wing Republican candidate Mike Huckabee over comments he made in the early 1990s favoring quarantine for people living with HIV. Support for isolating HIV-positive individuals was quite common in the mid-1980s (an LA Times poll in December 1985 found 51% of Americans in favor), but by late 2007, when Huckabee’s comments re-surfaced, such opinions had been relegated to the far right and seemed beyond the pale. – Limmud Colorado editors