After my conversion folks treated me as an “average” part of the Jewish community, I was passing as a Jew-by-birth. This passing meant of a lot of different things. It allowed me to take leadership roles at my Hillel that I was previously barred from. It allowed me to function and be treated like everyone else within the Jewish community. To everyone else in my community, I was not any different. There were no invasive questions asked, just a slew of assumptions and a feeling that I was hiding.
As a Jew-by-choice I often feel forced into playing along as if I remember that time in my life where there was a bar or bat mitzvah every weekend, or that I know exactly what a stereotypical Jewish mother is like. I don’t have an answer when folks ask me what it was like to be in a Jewish military family because, while I came from a military family, I’m not from a Jewish military family. The assumption that my childhood looked like every other Jew’s silenced me and kept me from sharing stories of my non-Jewish past.
This feeling of keeping a secret was not a new one for me. By the time I came out as Jewish, I had already come out as queer. The feeling of “playing along” was, in many ways, akin to how I felt as a closeted youth. I feared that sharing parts of me would only mark me as different and knew that people don’t always take kindly to “others.”
So what do you do when you’re afraid of how people will react to your difference?
You pretend and make every attempt to pass.
In middle school I made up crushes and played along while the girls I sat with at lunch ogled over one celebrity or another. And, in college I would nod knowingly when someone talked about how Jewish mothers are or how their rabbi was terribly long winded.
I remember the first time that someone read my appearance as Jewish—I was ecstatic. I was passing with flying colors! But it wasn’t long until passing felt like erasure.
Being seen as Jewish did not leave room for my family. I didn’t have space to acknowledge that my curly hair was Puerto Rican and Cuban—or that Hanukkah and Passover time at my house looked a whole lot like Christmas and Easter. The passing was suffocating and I longed to take a deep breath.
I knew that the only way to breathe was to do what I’d done before: come out.
But this time I saw things differently. I’d been in queer circles where I was introduced to the idea of “inviting in” rather than “coming out.” Sharing this piece of me was my choice and an invitation to come in and share this part of my life—rather than handing over information in a way that would leave me feeling exposed and vulnerable. This coming out as a Jew-by-choice would be framed by my agency in sharing.
Now, every aspect of my life is enmeshed with Judaism. I moved to Boston from Georgia and have found myself in a population where Jewish people are not an anomaly. I’m a JOIN fellow seeking to find Jewish framework for the organizing that I do. I work as the Boston Community Organizer for Keshet bringing queer Jews together and moving Jewish institutions towards inclusion.
I chose to wrap my life up with Judaism and I acknowledge how that choice, if I’m not careful, would allow others to paint over my Jewish story with assumptions and wash my identity away.
During my conversion process I searched every nook and cranny of the internet for stories to relate to and voices that could speak to my own experience as a queer Jew-by-choice. I came up short, and felt pretty alone. I know that had someone else come before me it would have been easier. It is my hope that being a visible queer Jew-by-choice makes other’s searches just a little more fruitful. And maybe, just maybe I can be the hope Harvey Milk talked so much about—a hope that being visible makes room from someone else to live their truth.
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Our friends at The Canteen shared an Orthodox Rabbi’s hopes and prayers for LGBTQ children. Rabbi Avi Orlow, the Director of Jewish Education at the Foundation for Jewish Camp (FJC), concluded his blog post by sharing that “There is no doubt that some of you may be offended by what I have said here. But as Pastor Pavlovitz wrote, ‘This isn’t about you. This is a whole lot bigger than you.'” What do you think? And, If you—or your family—need resources and support, check out the Keshet Parent & Family Connection program.
As I prepare for Yom Kippur, I have been giving some thought to all of my and our collective sins. To paraphrase the Al Het Prayer, I have been thinking about both the sins which I have committed intentionally or unintentionally. What have been my sins of commission and my sins of omission? What have I done inadvertently by not doing anything at all? How will I be judged for my actions?
I was thinking about this yesterday when I read a profound blog post by John Pavlovitz, a pastor of North Wake House Church in North Carolina. In his piece entitled If I Have Gay Children: Four Promises From A Christian Pastor/Parent he boldly came out as a person of faith in support of his and other peoples’ children who might be Lesbian, Gay, Bisexual, Transgender, or Questioning.
Reading this, I got to thinking ahead to the Torah portion we traditionally read in the Yom Kippur afternoon service. This portion is comprised of a list of sexual prohibitions (Leviticus 18:1 – 30). Why would we read the primary religious source used to substantiate homophobia on our most holy day of the year? While I might not have an answer to this question, I do feel that silence on this issue is its own sin.
As a human being, I feel a need to speak out on this because there are those for whom it is not just their comfort or happiness that are at risk, but their very health, safety, and actual lives. As a Jew, I cannot stomach senseless hatred toward people because of who they are. An integral part of our Jewish identity comes from our experience as victims of the world’s hatred. We cannot stand idly by as other people suffer from bigotry. As a Rabbi, I feel a need to speak out for justice.
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“For National Coming Out Day I’m coming out … as a Keshet blogger!”
Okay, okay, maybe that wasn’t a strong opening line. A little too flippant and cute, especially for my first time on here. Alright, let’s start again.
“Hi. I’m coming out. I’m a queer, Jewish, non-binary trans man living in the deep deep south who converted through Reform Judaism, though my personal practice leans more Reformodox / Anarcho-Talmudist.”
Okay, that didn’t go so well either.
So, as you might have been able to tell, this is supposed to be an entry about Coming Out. And I’m going to be perfectly blunt. Yes, I was making light earlier, but coming out is huge. It’s massive and scary and integral. It fills you with terror and hope. It briefly throws your whole world off kilter. It is wonderful.
Until it isn’t. Until it happens every day because it has too. Until for the 20,000th time someone refuses to believe your gender. It’s beautiful until the millionth time someone starts making assumptions about you because you revealed you’re a convert. Or the billionth time you come out as queer in straight spaces and gay spaces and everyone—gay and straight—has problems with it. It’s magical until no one believes you’re disabled because they can’t see it. Until you are constantly coming out over and over and over again because the world won’t stop making generalizations on who you are based on the minimal information our retinas can absorb.
Coming out is freeing.
And it is a burden.
It is a burden to live under the an identity that isn’t yours, to hide yourself for protection and safety. And I think more and more of the world is thankfully beginning to realize that. But its also a burden to have to come out in the first place.
So I issue a challenge. On this National Coming Out Day, support anyone you hear coming out. Support them fully by listening and recognizing the power of that experience, realize how scary it can be to say those words. Wear purple on Spirit Day (October 16th, which is also Oscar Wilde’s birthday). Celebrate LGBT History month this October and learn more about the glorious multi-hued beauty that is our community.
But the bigger challenge is this. The rest of the year we need to support people’s discovery of themselves and support our continually growing identities beyond that one Coming Out moment, beyond the comfort of the known narratives. We need to stop making assumptions about people’s genders and sexual orientations and religions and everything else. We need to let people tell their own stories and not create it for them simply by looking at them. We need to stop over simplifying just how amazing we are, just how complex and complicated humans can be. And one day, maybe there won’t have to be a National Coming Out Day. Maybe we can all just be.
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It was a small miracle when the Northern Virginia Pride (NOVA) committee scheduled its first pride after three years of planning and venue-seeking.
When we (Nice Jewish Girls) heard about the Norther Virginia Pride celebration, we were thrilled! We couldn’t wait to recreate our successful Jacob’s Tent Project, which had been our inaugural effort to bring more Jewish groups to the Pride celebration in DC.
We were so excited, that is until we checked the date—October 4th—Yom Kippur.
Arlington, we have a problem.
Other cities have had this problem too.
In 2011 Atlanta Pride was held on Yom Kippur when the Atlanta Pride Committee asserted that the overlap was an accident. The Atlanta Pride Committee felt, at the time, they had to hold Pride on Yom Kippur due to venue limitations. Available venues and dates for an event this size were limited and Yom Kippur was open at one favored venue.
But, we weren’t ready to give up. The Nice Jewish Girls started talking to each other and put it to our membership. Our members sent emails. We sent the message out of Facebook and Twitter. We all asked the same thing, change the date. We worked every angle we could find. We networked with other organizations that so we sent a united message. Within 36 hours, the date was changed from October 4th to October 5th.
Now, we just have to deliver—so who will join us on October 5th?
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My niece just started Hebrew School. As someone who didn’t have a formal Jewish education as a kid, I’m pretty jealous of what she gets to do. She’s only five, but she’s already discovering the essence of Judaism—learning. Week one she decorated a spice box for havdalah (or, “a jewelry box for cinnamon” as she first explained it), and the next week she created a mobile featuring the highlights of the creation story. She not only gets to create art, she also gets to mumble prayers at dinner time. But, perhaps most importantly, she’s learning about Kehillah, or community.
Kehillah is particularly important this time of year. With Rosh Hashanah only a few days away, I’m zoned in on my community.
My immediate community, my partner and I, have a tradition of baking an apple pie on the first night of Rosh Hashanah. Last year we tried to do this over a campfire in Utah—which, to be frank, was an utter failure. I do not recommend this.
My community of friends has been planning for weeks—coordinating potlucks and rides to services. Emails have been flying back and forth about starting times for dinners (late enough to accommodate those who are going to services, early enough for those traveling across town to still get home at a reasonable time) and dietary restrictions (of both the kashrut and allergy kind.) My community, in our late twenties and early thirties, is one mostly far away from our biological families, some in relationships, and most without children. Celebrating together, as a community, means being part of a family.
My extended community, those who I know on a more casual basis, is on my mind as well. In the past 24 hours alone I’ve asked the property manager of my condo building if he needs a place for Rosh Hashanah, and offered an invite to a fellow photographer to join a potluck dinner. This time of year I don’t want anyone to feel excluded.
And then, of course, there’s my extended-extended community—the entire Jewish world.
One of the many perks of working at Keshet is being aware of the lengths that my co-workers go through to ensure that everyone in the Jewish community has a place to feel welcome, especially during the holidays. Last week I overheard my office mate speaking on the phone with someone who was in need of an LGBT friendly synagogue for Rosh Hashanah services. I listened as she googled synagogue after synagogue, providing not just the names of welcoming places to worship, but also providing driving and public transportation directions. (For those of you still looking for an LGBT friendly congregation, check out Keshet’s Equality Guide here!)
Kehillah keeps us together year round. During the High Holidays, it takes on a special importance. Knowing we have a welcoming and inclusive community to celebrate, reflect, pray, and, of course, eat with means knowing we belong. I wish everyone in the MyJewishLearning and Keshet community a happy and healthy new year.
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With the High Holidays right around the corner, now is a great time to be thinking about the message your synagogue sends to new and potential members about LGBT inclusion.
Here are several suggestions for how to make your synagogue a more inclusive, welcoming, and safe environment for lesbian, gay, bisexual, transgender, queer, and questioning individuals and families. This guide is neither exhaustive, nor does it apply to every synagogue community. A special thanks to Keshet educator Suzie Schwartz Jacobson for helping to compile the original, more detailed version of this guide—which will be published on the Keshet website soon.
Values and Policies:
Here a few suggestions to help you express your values clearly through your synagogue administration:
- Make inclusion of LGBT members a core value of your synagogue: Before you can examine how your synagogue could become more inclusive of LGBT individuals and families, there must be a commitment and buy in on the part of all staff, lay leaders, and members for this to be a core value of your community. It is essential that this value be explicitly expressed and discussed openly. One way to do this is to open up public and communal discussions about LGBT inclusion at the beginning of the year, or when discussing the vision and values of your synagogue. LGBT inclusion must be discussed by your board, professional staff, clergy, committees and lay leadership, general membership and in your religious school and teen programming
- Make sure your registration forms are inclusive of LGBT families and individuals: When crafting registration forms and other documentation, be sure that they are welcoming to a spouse or partner of any gender. Rather than marking only “mother” and “father,” or “husband” and “wife,” write “parent 1” and “parent 2,” or “partner 1” and “partner 2,” etc. If you need to ask for the gender of an individual, allow room for a write in category if the member identifies outside of the two binary genders (male and female), or avoid asking for gender if the information is not necessary.
Language and Communication:
As a synagogue professional or lay leader you are an important role model in the lives of the individuals in your community.
- Do not assume the sexuality or gender of your members: When leaders make incorrect assumptions about the sexuality or gender of community members we risk rendering gay, lesbian, bisexual, transgender and questioning individuals invisible. For example, when talking to members of all ages about dating, don’t assume that they are interested in the “opposite sex”, and rather than referring to members as “ladies,” “girls,” or “boys,” ask them how they identify, and what words they use to describe themselves.
In order to achieve your goals, your values of equality and inclusivity must be embedded in the everyday culture and activity of your synagogue.
- Talk together about how to make your synagogue more supportive of LGBT members…often: The only true way to create a fully open and supportive community is to be committed to values of equality and respect all the time, every day. Have your rabbi, professionals, lay leaders and members check in regularly and discuss how your synagogue is meeting its goals and achieving its values.
Torah and Ritual Moments:
Our commitment to the inclusion of LGBT Jews is not just a secular value, but a Jewish value.
- LGBT issues on the bimah: Invite clergy or others speak from the bimah about Jewish values of equality, inclusivity, and safety for all LGBT individuals. This is an important way to teach about LGBT issues, encourage sensitivity regarding sexuality and gender expression and also publicly discuss your synagogue’s commitment to its LGBT members. Click here and enter the keyword “sermon” to see examples of sermons on LGBT themes.
- Provide adult learning on LGBT topics: When appropriate, integrate LGBT issues and topics into lectures and learning series in order to see how inclusivity is essential to our Judaism. When discussing Jewish ethics around love and sex, do not just refer to heterosexual dating and marriage, but include a full spectrum of relationships and ways to experience human love. When studying Torah, understand the text using a LGBT lens. One way to do this is to use the book Torah Queeries, or Keshet’s Torah Queeries online database, which provides a LGBT reading of each parasha (torah portion). You can also introduce or bring in LGBT scholars who interpret Torah from a LGBT perspective (Here is an example from Dr. Joy Ladin, and one from Rabbi Steven Greenberg. When studying Jewish history, include the history of LGBT Jews (for example: http://lgbtjewishheroes.org/). And start a conversation about Keshet’s Seven Jewish Values for Inclusive Community with your community. These are just a few examples of the many possible ways to teach about LGBT and Jewish topics.
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One of my family’s favorite Sarah Silverman routines plays on the Jewish habit of always claiming one of our own: “You know that self-hating, Jew for Jesus, Holocaust denier—Jewish!” So when I emailed an article about the recent Louisiana court decision against marriage equality to my son, a law student, I noted: “You know that anti-equality, out-of-step-with-the-times-judge?—Jewish!”
Why do we do this?
Why does it matter?
I think our instinct to do this is an expression of our emotional sense of connection, of family with other Jews. Our tradition names this in the value kol yisrael aravim zeh bazeh: all Israel is responsible for one another. This is often interpreted as meaning we should care for one another but of course it also means that we must not do harm to each other. This was one reason the Louisiana decision was so upsetting to me.
To be honest, I think another reason is because it can be easier to be angry and frustrated about the obvious injuries to LGBT Jews “out there” than to take the time, energy and risks to focus on the ones right here in my own community. I want to hold Judge Feldman accountable for his actions, not just as an American but as a Jew because what he did is contrary both to U.S. law (as evidenced in the other recent federal decisions) but basic Jewish values. I can and will write him a letter to express those opinons. But I don’t know Judge Feldman, I’m not Judge Feldman’s rabbi or part of his community, and that’s probably the most I can do.
On the other hand, there is a great deal to do in the Jewish places I do live—both physically and virtually—the people I know, the groups to which I belong, the organizations to which I give tzedakah. And this is the most painful reason I get so upset when LGBT Jews are injured and excluded by other Jews—that 5775 is approaching and we have so far to go. I feel heartbroken at the failure of Jewish communities that can raise and honor individuals with a great deal of Jewish information but apparently few Jewish values.
During this High Holy Day season we often discuss teshuvah, the process of returning through acknowledging and making amends for the harm we have done ourselves and others. Seldom do we hear about its counterpart, tochachah, “rebuke” or “reproof,” the obligation to tell someone who has harmed you about the damage they have done (for the origins of this practice see Lev. 19:17-18). The reason for this is twofold. First, the Torah, (as well as modern psychology) knows how bad it is for both the individual and the community if someone holds a grudge. Second, withholding the information denies the offender the opportunity to do teshuvah.
I know from personal experience that tochachah can be much harder than teshuvah. It can also place a difficult responsibility on the victim. I also know from personal experience that it can be like coming out. You can’t always predict the outcome but it does personalize the abstract—I am what LGBT looks like, I am the human being who was hurt by your actions.
So if, like me, you were upset by Judge Feldman’s decision as a Jew as well as an American, I hope you’ll think about tochachah on behalf of LGBTQ Jews this High Holy Day season, regardless of your orientation or identification.
It doesn’t have to be a federal court decision—as rabbinic Judaism so profoundly understands, the small, daily actions that make up our lives can have a world changing impact. Speak with your rabbi or other synagogue leaders about how homophobia and transphobia hurt you and the Jewish community and how you need to hear that message from the pulpit. Talk to educators about supplementary school and day school curricula and hiring policies. Check out whether the bathrooms and membership forms are non-gendered and, if not, do something to change them. And, of course, go to www.keshetonline.org for resources that can have a lasting and transformative impact throughout your community.
May the coming year be one of compassionate love and wholeness for all of us.
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Curious about gender? Check out this program the Chicago branch of the Keshet Parent & Family Connection is running on gender fluidity! If you are a parent or a family member of an LGBT individual looking for support, visit www.keshetonline.org/supportfamilies for more info about our program for parents and family of LGBT Jews.
The “gender binary” tells us that there are two ways to live in this world: as a man (who likes masculine things, dresses in masculine ways, has a masculine profession, etc) or as a woman (who likes feminine things, dresses in feminine ways, has a feminine profession, etc).
More and more, people are becoming aware that for some individuals, the gender they were assigned to at birth is not the right one. If you ask people to define “transgender” you are likely to hear things like:
-“someone who was born in the wrong body,”
-“someone who switches to the opposite gender,”
-“someone who was assigned male at birth, but knows themselves to be female.”
While all of these identities are extremely valid and true for many people, they do not capture the experiences of everyone—for example, those for whom the entire idea of only two options of gender is too restrictive.
There are many gender identities and expressions that blur the gender binary or exist outside of it altogether: gender fluid, gender variant, gender creative, third gender, gender neutral, gender non-conforming, and genderqueer, to name a few. But often these narratives are missing from our conversations about gender and trans* identities.
This can leave individuals and parents feeling lost or confused if their or their child’s identity/expression does not fit the typical narrative of what it means to be transgender.
For example: a teen who says “sometimes I feel like a girl, sometimes a boy, sometimes both, sometimes neither! My identity isn’t static.” Without an understanding of gender fluidity as an identity, this might be dismissed as a “phase.”
Or what about a child who is raised as a daughter, who then comes out as trans and whose preferred gender pronouns are he/him/his, but who still feels comfortable wearing dresses and has no interest in surgery or hormones. This may cause his parent to wonder “is my kid really transgender?”
Or imagine a teen who was raised and identifies as a boy, but enjoys both masculine and feminine clothing and style depending on the day. He may feel as if he has to choose just one or the other and stick with it, or risk being called “confused” or “attention-seeking.”
Chicago’s Parent & Family Connection has been noticing and discussing these situations at our monthly meetings, and is very excited about our upcoming event specifically about these rarely-discussed but important narratives.
Our workshop on Gender Fluidity will be a chance for parents and professionals to learn and ask questions about gender identity, gender expression, and the wide range of forms and combinations these can take. We are hoping this is a step towards a broader and more varied understanding of gender that allows us all to live a bit more freely and true to ourselves.
If you are in the Chicagoland area, we would love for you to join us on Thursday, September 18th from 7-8:30pm at Beth Emet for this exciting event with speaker Biz Lindsay-Ryan, an experienced presenter on gender and LGBTQ issues!
If you can’t make this event but would still like to get involved with our group, check out the many other things we have planned for the upcoming months, including a film screening and educational/support meetings where you can connect with other family members of LGBTQ individuals.
Chicago’s branch of Parent & Family Connection is run by Response, a social service agency for youth and young adults. Through Counseling, a Center for Sexual Health, and Outreach programs, we help adolescents and their families in the Jewish and general community develop skills in communication, decision-making, and leadership necessary to deal with life’s challenges. Learn more from Response, a program of JCFS, supported by Jewish United Fund/ Jewish Federation.
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- Visit Keshet’s Family & Parent Connection for more info about Keshet’s program for parents and family of LGBTQ Jews.
Want to make your organization more inclusive? Take a look at the images you include in your materials- are you representing the diversity of your community? CJP, Greater Boston’s Jewish Federation, just released their 2015 calendar and with it, showed their commitment to inclusion.
The month of August features two brides signing their ketubah. (And, as an added bonus, these brides are the daughter and daughter-in-law of a founding member of the Keshet Parent & Family Connection program and Keshet board member!) We sat down with Julie Somers, CJP’s Vice President of Marketing, to get the scoop on the calendar.
CJP profiles so many diverse organizations and causes in the yearly calendar. What is the goal of project?
The CJP Calendar helps tell the story of CJP’s mission, the people we touch and the organizations that partner with us to make an impact in the Jewish community and beyond. And, of course it’s very practical as it serves to provide information on the dates of all the Jewish holidays!
Why was it important to CJP to include an LGBT moment in the calendar?
Our community is diverse and we want people to see themselves on the pages of our calendar.
What was the process for selecting the photo of Jewish two brides?
In our efforts to include the diversity of the Jewish community throughout the calendar, we reached out to Keshet to find a photo of a same sex couple celebrating a ritual of Jewish life.
This powerful image captured the beauty of a Jewish wedding ceremony. Last year we featured a family with two moms who were hanging a mezuzah. There wasn’t any pushback- CJP has been at the forefront of establishing an inclusive community for LGBT since 1998 when we developed a team of LGBT leaders to create programming. Along with Keshet, we support a community where Jews of all gender identities and sexual orientations are valued and integrated in Jewish communal life. I have heard it said that CJP opened the door and Keshet opened the entire house!
What other ways does CJP work towards inclusion and ensuring a strong and welcoming Jewish community?
CJP and our partners have numerous programs that strive to create an inclusive community where everyone feels welcome. This includes programs for interfaith couples and families, work that supports people with disabilities in the areas of education, recreation, employment, housing and synagogue inclusion, and strong engagement offerings for our Young Adult community as well as services and programs for our seniors.
Where can someone get their hands on a CJP Calendar?
Calendars can be requested via email to email@example.com.
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This summer the UJA-Federation of New York hosted a Community Conversation on LGBTQ Engagement, a conference convened to discuss ideas of LGBTQ inclusion in Jewish institutions. Earlier, Keshet shared a prayer Rabbi Ellen Lippmann offered. We know you’ll appreciate the reflections of Jill Schreibman, a conference participant and long time LGBTQ advocate.
When my supervisor told me that UJA-Federation of New York was hosting a conference on LGBTQ engagement in the Jewish community, I was delighted that they were beginning a dialogue but couldn’t imagine how they would appeal to the vast range of experiences that would be represented in the room. Some participants had been working professionally in the LGBTQ community for decades while others were contemplating the topic for the first time. I came to the conference in the former category.
I was the founding director of Westchester County’s center for LGBTQ adolescents, a program of Westchester Jewish Community Services (WJCS) that opened in 1995. While I left that position many years ago, I stayed involved with the program as a member of the Advisory Board and was attending the conference in that capacity. I wasn’t sure what to expect.
When I arrived at the conference, which took place this summer, I was immediately struck by the number of participants. There must have been close to 200 people in the room. After casual conversations with several people, it was clear that UJA-Federation had convened a cross-section of Jewish New York, all with the common desire to begin the discussion of how to make the community more inclusive of its LGBTQ members.
The panels that opened up the conference spoke movingly from two different perspectives. The first group described their first-hand experiences within their Jewish communities, as LGBTQ individuals, and one parent of a gay son. The second panel was comprised of professionals, some of whom work at the cross-section of Jewish and LGBTQ circles. I appreciated the candor and courage of the first panel, but was truly riveted by the second.
I was fascinated when one of the panelists put the issue in a historical context and spoke about how New York’s Jewish and LGBTQ communities came together in the early years of the AIDS crisis and how LGBTQ inclusion is consistent with Jewish values. I was reminded that, while so much progress has been made in the past two years, we were at the conference on the shoulders of the courageous people who advocated and struggled for LGBTQ rights over many decades. It was a humbling, and I felt both the privilege to be living through these historic times and the responsibility to make a contribution.
Another panelist was the researcher whose team led the Jewish Community Study of New York. The data she presented was interesting but what was more thought-provoking to me was a point made by an audience member who identified as Orthodox. The study separated the data on the Orthodox community so that more accurate comparisons could be made between groups, and while the questioner said she understood this reasoning, she described her feelings around the risk of marginalizing the Orthodox community by segregating the data; certainly a feeling that many LGBTQ people can identify with. For me, that moment crystallized why such a conference was necessary: regardless of where one may fall on the political, spiritual or religious spectrum, the ability to truly understand what it feels like to be marginalized and the desire to be recognized and treated as equal is a profound place to begin a dialogue.
I was also moved by the discussions in the smaller breakout sessions around gender identity. I thought I was “sensitive” to many of the issues that a transgender person faces, until one of the presenters spoke of her experiences around her daughter’s bat mitzvah and how her family and community reacted to her new identity. Her courage and her willingness to be vulnerable about her experiences with a group of total strangers at the conference, was inspiring.
I look forward to continuing the work with an ever-expanding group of allies.
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