Last night thousands of Jews across the country marked the beginning of Chanukah with rallies and protests against racism and police brutality.
In Boston, nearly 300 Jews gathered in Brookline, a heavily Jewish community. Together the group lit menorahs as “a symbolic dedication to the fight to end systemic police violence and racial profiling, and to remember the lives of black people across the country who have been killed by police.”
As Idit Klein shared in a recent email to Keshet members, “during the eight days of Chanukah, we remember the fight of the Maccabees who stood up against their oppressors and said: ‘We won’t take it anymore!’
This cry of resistance is all too familiar. As LGBTQ individuals, advocates, and allies, we remember that Stonewall was a riot, and that where we are today was only made possible because people before us stood up and said: ‘We won’t take it anymore!’”
For those of you who could not attend a Chanukah Action, here is a look at what happened in Boston. Be sure to check out resources here:
Protests organized by Chaunukah Action happened across the country—in places like Detroit, Brooklyn, San Francisco, and Seattle—to coincide with the first night of Chanukah. As many involved have noted, this is not the end of the conversation, but the start.
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In my mind, Thanksgiving has a deeper connection with Judaism than with turkey or cranberry sauce.
Since eighth grade, I haven’t been home for a Thanksgiving dinner.
The most meaningful part of our Kinnus, “convention” in Hebrew, is the way that hotels in places like Minneapolis, St. Louis, Omaha, or Kansas City become oases of Jewish community for a weekend. Over the long weekend of Thanksgiving, a hotel ballroom became a makeshift synagogue, kosher food cafeteria, and center of Jewish life.
What made this experience so special, though, was the fact that it began with Thanksgiving dinner, during which we gathered around tables with friends old and new, and kindled a close community. During my last Kinnus, as we went around the table sharing what we were thankful for, I realized the important role that the Emtza region Jewish community played in my high school years.
This year, I’m thankful for the college I attend, Tufts University. I’m thankful for the opportunity to live in Boston, take classes that I enjoy, and make as many Belgian waffles as I want in the dining hall.
Beyond that, though, I’m thankful that I’ve found a new Jewish community and, more specifically, a Jewish community that celebrates queer identities.
This past weekend our Hillel held a Pride Shabbat, featuring two women who spoke about their experiences as queer individuals in their Jewish communities, services tailored to fit the pride theme with special readings from the Siddur Sha’ar Zahav, and a shabbat dinner featuring blurbs on the tables about queerness and Judaism and rainbow decorations on the walls. The shabbat made me appreciate the Jewish community at this school even more, because it truly welcomes and celebrates everyone in our Hillel community, and the student body of the school at large.
This Thanksgiving, I am thankful for my new Jewish community of peers. Though I’ll miss the experience of forging a Jewish community with my friends, I am so grateful for the Jewish community fostered by the Hillel here at Tufts and the fact that it celebrates the intersection of Judaism and pride.
Ari also created community with over 40 of his LGBTQ & Ally Teen peers at the Keshet/Hazon LGBTQ & Ally Teen Shabbaton last year. This #GivingTuesday Keshet will be raising funds to support travel costs for one teen attendant at the Shabbaton. Learn more about the Keshet/Hazon LGBTQ & Ally Teen Shabbaton here.
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As students return to college campuses, now is a great time to be thinking about how LGBTQ inclusive your Hillel can be. Here are several suggestions to make your Hillel more inclusive, welcoming, and a safe environment for Lesbian, Gay, Bisexual, Transgender, Queer and Questioning individuals and families. Even if your campus doesn’t have a Hillel, you can adopt these practices for any student group. A special thanks to Keshet educator Suzie Schwartz Jacobson for helping to compile the original version of this guide—which can be found on the Keshet website.
Create Inclusive Policies:
Both current and potential LGBTQ students, as well as LGBTQ staff and faculty members, need to know that your Hillel values equality, and is committed to protecting against discrimination and harassment.
By mentioning this commitment in your existing policy documents or creating new language, you will communicate a commitment to equal treatment for all. For example, you should have a comprehensive anti-bullying statement for students and also inclusive anti-harassment Human Resources policies for staff. Click here for sample language for different anti-harassment policies and inclusivity statements. The statement should be easily available on your website, printed marketing materials, or other communications where fit.
Let the Campus (and the World) Know About Your Commitment to LGBTQ Inclusion:
Even if you think it is obvious, explicitly state in marketing materials, on your website, and other communications that your Hillel welcomes LGBTQ students. This will go a long way in letting potential students know that Hillel is a safe space for them, and letting all other constituents know the values of your institution.
Educate Yourself and Others on LGBTQ Terms:
Oftentimes one of the greatest challenges for non-LGBTQ people in talking about LGBTQ issues is uncertainty regarding language and vocabulary. As many terms are new, or are used differently by different people and in different contexts, people are sometimes uncertain and embarrassed to enter the conversation for fear of being wrong or of inadvertently hurting someone’s feelings. Click here for a list of LGBTQ terms and definitions.
When Planning Icebreakers or Small Groups, Do Not Automatically Group Students by Binary Gender (male or female):
It is sometimes an impulse of staff and students alike to group students based on binary gender (male or female). However, this is problematic for several reasons:
- It renders gender non-conforming or transgender students invisible, by assuming binary gender and categorizing students without consent;
- It encourages students to view gender as an either/or category, which reinforces stereotypes; and
- It discourages students from branching out and exploring friendships and experiences beyond their assigned or assumed gender.
Consider asking students to count off, or divide them alphabetically or by birthdays instead.
Create Programming that Addresses Jewish LGBTQ Issues:
Our commitment to the inclusion of LGBTQ Jews is not just a secular value, but a Jewish value. When appropriate, integrate LGBTQ issues and topics into your programming in order to demonstrate how inclusivity is essential to our Judaism. Going beyond the prohibitions in Leviticus, Judaism says much about positive sexuality, gender, and how to treat all people with respect.
- When discussing Jewish ethics around love and sex, do not just refer to heterosexual dating and marriage, but include a full spectrum of relationships and ways to experience human love.
- When studying Torah, understand the text using an LGBTQ lens. One way to do this is to use our book Torah Queeries, which provides an LGBTQ reading of each parasha or our Torah Queeries online database. You can also introduce or bring in LGBTQ scholars who interpret Torah from an LGBTQ perspective (Here is an example from Dr. Joy Ladin, and one from Rabbi Steven Greenberg.)
- When studying Jewish history, include the history of LGBTQ Jews.
Another tangible and easy way to start a conversation about LGBTQ inclusion at your Hillel is to share Keshet’s Seven Jewish Values for Inclusive Community poster or handout with your students. Hillel and Keshet partnered to create this special, co-branded version in the hopes that every Hillel will display these posters on their walls and use them in student programming. This resource can be printed and included in materials for new staff and student leadership, encouraging the issue of LGBTQ inclusion–and what it means to be a welcoming and inclusive community more broadly–will be emphasized on your campus right from the start.
These are just a few examples of the many possible ways to teach about LGBTQ and Jewish topics. What steps are you taking to make your campus a safe and inclusive one?
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The Fourth of July is one of those official summer milestones. No matter what part of the country you’re from, there’s some uniformity to the celebrations. There are picnics! Firework displays! Patriotism—waving flags and full on American flag outfits.
To be honest, it’s not my favorite holiday. There’s a sense of machismo to it that doesn’t resonate with me or my lifestyle. I like a good display of pride, but I react to the loud booms of fireworks by cowering, not standing taller. Truth be told, I was hard pressed to reflect on Independence Day in a light that made sense for the Keshet blog and community. But when I sat down to really think about it, I was struck by the parallels between the Fourth of July and the recent progress made in LGBTQ equality. Both are centered on two hard to miss themes: freedom and community.
Which makes me wonder, can a case actually be made for July Fourth as an LGBTQ Jewish holiday? Let’s break it down.
Just two months ago we celebrated the 10 year anniversary of legal same-sex marriage in Massachusetts. It makes sense that Massachusetts, home to Paul Revere’s midnight ride, the (original) tea party of the Boston Harbor, and the shot heard around the world, would be the place for same sex marriage to originate.
And, the fight for our freedom has taken root and spread. Currently, 19 States—plus the District of Columbia—protect the rights of their citizens with legal, same-sex marriage. And here’s what those numbers mean:
- Nearly 44% of the U.S. population lives in a state with the freedom to marry for same-sex couples.
- Over 46% of the U.S. population lives in a state with either marriage or a broad legal status such as civil union or domestic partnership.
- Over 48% of the U.S. population lives in a state that provides some form of protections for gay couples.
We’re fighting for freedom and for progress, and this is seen not just in our government, but in synagogues across the country as Jewish individuals lead the charge for equality. There is still a long way to go, but the Jewish community has truly begun taking concrete steps towards inclusion. And with that change comes an independence from outdated ways of looking at gender or sexual orientation.
From block parties, to family gatherings, to the idea of country, the Fourth of July is about community. And community isn’t just about where you live; it’s about a sense of belonging. Community is central to the identity of many LGBTQ Jews. Community often comes in the form of chosen families, or from synagogues and institutions that support LGBTQ Jews. Community isn’t something that’s taken for granted by most LGBTQ Jews. Over the month of June we heard stories about LGBTQ pride from countless individuals, and with those stories came mentions of communities—both supportive and otherwise. Communities play a huge role in being comfortable with our identities. And, just as we celebrate the entirety of our American community on the Fourth of July, it’s important to celebrate the way our communities push us to be better people and comfort us when we struggle.
So, there you have it. My argument that July 4th isn’t just about blind patriotism—it’s also about appreciating our many varieties of freedom and the communities that make us strong.