With Labor Day in our rear-view window, summer is officially over. Now that school is back in session, here are a few LGBTQ inclusive lesson plans for your Jewish classroom.
Check out our suggestions for inclusive lesson planning with our easy-to-use collection of educational resources. You can find LGBTQ-inclusive lesson plans, resource guides and best practices for creating LGBTQ-inclusive camps, youth groups, and classrooms, as well as samples of educational programs created by other educators, youth professionals, and Jewish youth leaders.
If this is the first time you’re introducing LGBTQ inclusive material to your classroom, start by taking a look at how to include LGBTQ experiences and perspectives in your curriculum for all age levels.
Here are a few of our picks for each age group:
- Family Portraits and Bible Stories for pre-K through 1st grade will help students explore and affirm different family structures as they appear in the Bible and in students’ own experience.
- Take a look at What Does It Mean to be an Ally for middle school and high school students. This activity begins withashort text study of Talmudic teachings about communal responsibility. Students then explore together the role of an “ally” in creating change.
- For high school students, check out the First Adam. This lesson plan will guide participants towards being able to identify ways that they push traditional gender norms as they explore how how ancient and contemporary Jewish texts understand the first Adam to have had an ambiguous gender identity.
- If you’re looking for a lesson plan for college and adult students check out Exploring the Rabbinic Sodom. This lesson plan was developed for Keshet by Rabbi Steve Greenberg, author of Wrestling with God and Men. This lesson takes a look at the “sin” of Sodom in the rabbinic tradition, using Sanhedrin 109b, Middat Sedom, and Ramban (Rabbi Moses ben Nachman) on the verse Genesis 19:5 as a way to engage participants in this exploration.
Let us know how you bring LGBTQ inclusion to your classroom!
Check out our resource library for additional lesson plans and resources.
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You’ll love this mother-daughter team who have joined the inclusion efforts at Sha’aray Shalom! Jodi Tolman and her daughter Chloe participated in Keshet’s Boston Leadership Summit, putting their commitment to LGBTQ inclusion work within the Jewish community into action. See what happens when Jodi (known as “mom”) and Chloe sat down to interview each other about the importance of LGBTQ equality. Read part 1 of their interview here!
Mom: Do you think it’s important for cisgender and straight people to get involved in LGBTQ justice work?
Chloe: It’s critically important. In order for there to be real change, we need everyone’s involvement, in some way or other. If it’s simply talking with family, friends, colleges, etc, about the issue – lasting, cultural change will require the vast majority of folks in our society to be part of the solution. Not everyone has to be warriors on the front lines. People can just be having conversations with their neighbors over their back fence.
Chloe: Do you think the work we’re doing, in our small and limited way, will have an impact?
Mom: I’m sure you’ve heard the Margaret Mead quote, but it’s the best way to answer your question. “Never doubt that a small group of thoughtful, committed citizens can change the world; indeed, it’s the only thing that ever has.”
Mom: Why did you want to get involved in LGBTQ inclusion work at Sha’aray Shalom?
Chloe: As VP of our GSA at school, I realized that the best way to foster social change is to penetrate every aspect of culture and society and work to bring bout enlightenment and awareness. Religion is a popular place for people to hide behind conservative ideology, but they shouldn’t. Most especially in the religious realm. I believe that mercy, justice, kindness, and freedom and dignity for all people are among the basic tenets, or should be, of a religious life.
Our shul can be much more demonstrably open and inclusive and I want it to be a place where everyone, including LGBTQIA+ people and their families can feel welcome and, most importantly, a sense of belonging. I would be proud to have helped that come about.
Chloe: What got you interested in working at the temple as a front for change?
Mom: For the reasons you just stated, but also because, as the center of our family’s spiritual life, it’s a logical place for me to want to focus my efforts in this cause. Also, I’m so excited about the work we’re doing with Keshet, and that at the end of the coming year, we will have implemented the Action Plan that we formulated at the Keshet Leadership Summit. At that time, CSS will have a place in Keshet’s fabulous Equality Guide which will enable LGBTQ folks on the South Shore who are searching for an open and inclusive shul to find us.
I’m also extremely excited about helping other religious institutions in the area who might want to open their organizations and create warm, welcoming and inclusive cultures, to follow our lead. Our work with Keshet will empower us to serve as a mentor congregation to others in our community, and it would be an enormous honor to support other groups and help them to do what we will have done.
Mom: Do you plan to carry on with the work you’ve been doing with the GSA at school and the task force at CSS when you get to college? What are your goals for your efforts at Sarah Lawrence?
Chloe: One of the reasons that Sarah Lawrence was my top choice of colleges, and that I am so thrilled to be going, is because they are ranked amongst the most LGBTQ-friendly campuses in the country. I think that much social change and progress is made on college campuses and that progress can be a springboard for change in society-at-large.
I will work with existing groups on campus and perhaps, if I see a need, form a new one. And just as importantly, I will lead by example by making certain, as I do now, that my actions, speech, opinions, deeds, etc, all demonstrate my belief that an equal and fair society for all people is the best kind to live in. It’s my way of working toward tikkun olam.
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You’ll love this mother-daughter team who have joined the inclusion efforts at Sha’aray Shalom! Jodi Tolman and her daughter Chloe participated in Keshet’s Boston Leadership Summit, putting their commitment to LGBTQ inclusion work within the Jewish community into action. See what happens when Jodi (known as “mom”) and Chloe sat down to interview each other about the importance of LGBTQ equality.
Mom: Chloe, what was the genesis of your interest in LGBTQ equality?
Chloe: I have always had a strong sense of fairness and have felt very keenly that people in this world should be treated equally and fairly. Unfair treatment of any individual or group has always raised my hackles, and I think that’s been due, in great part, to you and Dad teaching us about the profound importance of equality in our society and equal rights for all people. You taught us that it is our moral and human obligation to work for justice in our world.
As for my particular interest in LGBTQ rights, soon after we moved up here from New Jersey, my friend, Bridget (who has since legally changed their name to Quinn) came out in high school as trans and pansexual. I was not particularly well-versed in the issue at that time, and Quinn taught our friends and me a lot about LGBTQIA+ life, which very much sparked my interest in learning more and working for justice in the LGBTQIA+ community.
Chloe: How did you become interested in LGBTQ rights, Mom?
Jodi: I have had a passion for civil rights and social justice since I was a kid. In fact, when I was 11, I asked Meema if Jewish girls could become nuns! Without laughing (which I always appreciated her for!) she asked why I would want to become a nun. I answered that it seemed that they devoted their entire lives to helping others and that’s what I wanted to do with mine. She explained that I could live as selfless a life as I chose without becoming a nun and that was the beginning of my realization that I wanted to work in the world to help people. As I grew and matured, my interests were honed and my passion for social justice developed.
I had a very close gay friend in high school, who ended up dying of AIDS some years later, and nobody ever spoke about his being gay and what it must have been like for him. It was not talked about or even acknowledged back then, but I knew it had to be a painful and very difficult life for him. As I have watched LGBTQ rights come more and more into the fore throughout my life, it has become more and more important to me to fight for social justice in this community.
Mom: What are your thoughts about the current state in our country of LGBTQ equality and how things are progressing?
Chloe: I’m very happy to see that things are changing for the better, at least in our part of the country and world, but there is still a long, long way to go before we have true equality. We have to work hard to educate people and help “normalize” the LBGTQ community in the minds and experience of cisgender and straight people. I think if we keep pushing, we’ll get there.
Chloe: What do you think of the progress we’ve made?
Jodi: I was young in the 60’s but I know from my parents and family, and learning all about the civil rights movement, that it was an incredibly exciting time in the arena of social justice. I know that to watch real change be born back then, as prolonged and painful as the labor was, was extraordinary. LGBTQ rights and equality is the civil rights issue of our time, and to see the changes that are happening, and the speed with which they’re coming about, is one of the most exciting things I’ve witnessed in my lifetime. I absolutely agree, however, that there is still so much work to do and ground to cover, but we are making real, tangible progress. It’s thrilling.
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Recently a friend of mine made a very astute point: “We’re from the Midwest. We don’t do conflict.”
His offhanded comment hit home with me, and I’ve found myself using my Midwestern roots as a justification for disengaging. A car cuts me off and starts yelling worrisome obscenities? I’m from the Midwest—I’ll just wave. Facebook sends a slew of disturbing and frightening images my way? I’ll be keeping my thoughts to myself.
Yesterday my bubble of self-protection was challenged when anti-Semitic graffiti was scrawled outside of a home in my own community. I’m lucky to live in one of the most accepting and friendly places in New England. I’m happy to call the town of Salem, Massachusetts home—and although we might be known for witches and Halloween-related tourist traps, it’s a town where one always feels safe.
And, that feeling of security is well earned. This summer Salem was awarded a perfect score on HRC’s Municipal Equality Index. Earlier this year Salem signed an anti-discrimination ordinance specifically aimed at protecting the rights of trans* individuals. Salem’s Mayor, Kim Driscoll, even went as far as to donate $5 to nAGLY (the North Shore Alliance of Gay, Lesbian, Bisexual and Transgender Youth) for each phone call her office received objecting to a recent decision to end a contract with college displaying discriminatory practices.
It’s safe to say that it is very safe to be yourself in Salem.
Yesterday I was forced to question that safety. A friend shared a picture with me—anti-Semitic graffiti was found outside a home flying an Israeli flag. This was something I never thought I would see in my very safe, very friendly, very accepting neighborhood. Suddenly the fear of a rise in anti-Semitic actions and the conflict that seemed so far away was playing out in my back yard. Suddenly, I was very afraid.
I am lucky enough to have grown up in a time and place where anti-Semitism is a rarity, making this incident all the more difficult for me to process. This was a new fear for me, as well as a new sadness. Even though the graffiti was blocks away from my home, I felt unwelcome, singled out, and sad. For the first time in my safe community, I felt afraid. Now my familiar coping mechanism of avoiding conflict felt wholly inadequate; my well-being was challenged by one individual’s act of hatred. And I wasn’t sure what to do next.
In today’s highly pressurized world, our responses to actions of hatred become almost more important than the acts themselves. Realizing this, I’m forced to challenge myself and ask at what point do my Midwestern tendencies towards passivity need to be suppressed? How do I respond to the very real evils taking place around me? How do I speak up for myself, and for others, without escalating an unsafe situation? And how do we, as a society, learn to balance our reactions in a way where hatred and fear never win over kindness and morality?
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Last week on the blog, S. Bear Bergman of the Flamingo Rampant Book Club issued a call for children’s books that feature diverse LGBT families. He emphasized the need for books in which diversity itself isn’t the core issue of the plot. That is: “Let these people take trips! Let them have adventures, let them solve mysteries, let them celebrate things, let them worry about other things besides their identity–moving, new school, going to the dentist, any number of interesting childhood challenges that can be overcome.”
Well, Bear, you (and everyone else too!) are in luck: Your post comes just at the moment that author Dana Alison Levy introduces her debut novel for middle grade (ages 8-12) readers, The Misadventures of the Family Fletcher.
The family at the heart of The Misadventures of the Family Fletcher is made up of two dads, four adopted boys, and various pets. They’re Jewish and Christian and Hindu, white and African American and of Indian descent. They’re interested in soccer and ice hockey and turtles and imaginary friends. They have seriously mixed feelings about homework. And they’re constantly getting into a variety of hilarious scrapes.
Jill Ratzan caught up with Dana Alison Levy to ask her some questions about her book’s inclusion of same-sex parents, religious diversity, and zany humor.
The Misadventures of the Family Fletcher is being hailed as a contemporary take on the classic middle grade family story. What inspired you to modernize this familiar genre?
I grew up adoring novels that I now know are called “middle grade” but I thought of as just kids books. Books like Elizabeth Enright’s Melendy Quartet, Sydney Taylor’s All of a Kind Family series, and of course Beverly Cleary’s Ramona books were among my favorites. I also loved the ones that had a little magic thrown in, like Half Magic and Magic by the Lake by Edward Eager. (My sister and I called them “Cheerios books” because we’d reread them again and again, usually while eating Cheerios out of the box.)
When I thought about writing the Fletchers, I wanted that same kind of story, but set in the world we live in now. And the world we live in has many more diverse types of families than ever before. Still, the core of the story is the same as these books written dozens of years ago: a loving family and the shenanigans and trials they go through in a year.
The boys in The Misadventures of the Family Fletcher struggle with various “issues” like whether or not to try out for the school play, how to approach a grumpy neighbor, and how to repair a damaged friendship. The fact that they have two dads is never itself an issue, though. What made you decide to take this perspective?
That’s a good question, and a hard one to answer. I guess in part I believe that kids, if they’re lucky (and the Fletcher kids are really lucky), get to live in a bubble for a while. In the bubble, they don’t have to pay a lot of attention to the big issues of society, be it race, or socioeconomic inequality, or sexual orientation. Nobody gets to stay in the bubble for long, but for this book at least, I wanted the Fletcher kids to have the luxury of taking their life for granted.
I worry about this element of the story, honestly. I know that our world is not colorblind, nor blind to differences in sexual orientation. Most kids like the Fletchers will, at some point, experience some challenging and hurtful moments related to these issues. I would hate for kids or parents to feel that, just because the book doesn’t focus on those moments, it erases those challenges. But I wanted to avoid writing an “issue” book and instead let the more universal and mundane hurts and conflicts rise in importance.
One of my hopes in focusing the story on the everyday challenges in the Fletchers’ school year is to normalize and universalize the experiences of a family that might look different on the outside. Hopefully I was able to do that without ignoring what makes them unique.
One of the Fletcher dads was raised Jewish (“bar mitzvahed and everything!”), while the other is Episcopalian. They want to honor these traditions while making sure that their sons’ African American and Hindu birth backgrounds are also recognized. The family loves creating holiday celebrations that can “belong . . . to everyone,” like hosting elaborate Halloween parties and leaving a plate of latkes for Santa Claus. Again, why did you choose to bring this aspect of interfaith families to your story?
This part of the book came pretty close to my life. I was raised Jewish, though not religious, and my husband comes from a Catholic background. Both of us have strong ties to our traditions, but neither feel that the organized religion quite represents us. So the question becomes: how can we maintain traditions and a sense of spirituality without organized religion? Many of our friends also struggle to answer this question with their families, merging different religious traditions into something new.
Like the Fletchers, we believe in marrying rituals and traditions from all faiths, melding them and shaping them to become our own. When writing the book I wanted to include the Hindu festival of Holi, which takes place in early spring and involves a massive color fight, and I also wanted to include Sukkot, which I think the Fletchers would really get behind (An outdoor house for all meals? Of course!). But I just ran out of room!
The Misadventures of the Family Fletcher is full of anecdotes of everyday family zaniness, including a series of Thanksgiving cooking mishaps, an ice rink surprise, and a memorable incident involving a sandwich, a dripping-wet cat, and a pair of underwear. Do you have a favorite Fletcher family moment?
I confess, the scene of Zeus the cat falling into the bathtub then racing around the house dripping wet while being chased by Frog [the youngest of the boys], wearing only his underwear and a cape, was one of my favorites to write. I will not speak to whether a version of this story happened in my household, but leave it up to the readers to wonder.
I hear that a sequel is in the works! What can you tell us about it?
Yes!! I’m so very delighted that I get to spend more time with the Fletchers! I am working on the sequel now, and it will come out in the spring of 2016 (In theory at least. Publishing works in mysterious ways). While I won’t say too much, I will say that we pick up pretty much where this book ends, with the Fletchers heading out to their beloved Rock Island for summer vacation. Rock Island is a place where time stands still, except this year, the boys must tackle some unexpected changes — on the island and even in themselves.
Dana Alison Levy was raised by pirates but escaped at a young age and went on to earn a degree in aeronautics and puppetry. Actually, that’s not true—she just likes to make things up. That’s why she always wanted to write books. She was born and raised in New England and studied English literature before going to graduate school for business. While there is value in all learning, had she known she would end up writing for a living, she might not have struggled through all those statistics and finance classes. You can find Dana online at www.danaalisonlevy.com or on Twitter and Facebook.
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Last week I stood in a room full of Jewish leaders who made me hopeful about the future of the Jewish world. These leaders—from 16 Jewish day schools, synagogues, camps, Hillels, and community organizations—came to Keshet’s Boston Leadership Summit to study together, discuss LGBT inclusion practices, and create action plans for greater LGBT inclusion within their institutions in the coming year.
These leaders are ready to go beyond acceptance and move towards proactive inclusion, devoting their time and resources to intentionally working to create communities where inclusion is a central value.
I love what one religious school teacher from a Conservative synagogue said when asked what the most significant thing she gained from the day: “Being LGBT friendly is more than welcoming someone with your words—it takes systematic planning on the program and policy levels.”
I can’t wait to see what they accomplish in the coming year.
Below are some of our favorite photos from the day—take a look! And check out our full album of photos here.
Learn more about Keshet’s Leadership Project here!
My brother is gay and his amazing boyfriend, Risto, is the newest member of our family. I never presented Risto as anything other than Rob’s boyfriend to my daughter and she has never mentioned anything about two men loving each other and sharing the same bed when they visit.
My daughter is lucky to have amazing aunts and uncles who love her and spoil her constantly. There is no difference in her mind between having an aunt and uncle who are married and uncles who are in a relationship together.
Me: Remember, some kids don’t have a mommy and a daddy. Some have two mommies, two daddies ,or only one. Families are all different.
Daughter: Yeah mommy. That’s right.
Me: Even though Uncle Robbie Dobbie (to most people, that would be just Uncle Rob, but not in our family) and Risto don’t have kids, they love each other.
Daughter:Yeah. They do.
At my daughter’s birthday party, which was a family-only event, she was truly the center of attention. After the party, my brother and his boyfriend stayed with us overnight for a longer visit.
My daughter’s love for them is amazing. It is almost as if she knows their relationship is special and she wants to be a part of it. One minute she was hanging on Risto playing with him and his iPad and giggling with Uncle Robbie Dobbie the next minute.
She really understands that Uncle Robbie Dobbie and Risto “go together.” There is no difference in her eyes between them and her other aunts and uncles. That is a gift and I am grateful to be living in a time when relationships are simply relationships and love is simply love.
While we are Jewish and Risto is not, he attends family holidays with us and has enjoyed learning more about Judaism. I believe our family has welcomed even more by his inclusion in our holiday events. Who doesn’t like having 4 glasses of wine at Pesach (Passover) anyway?
What my daughter does not yet realize are the perks of having gay uncles (not being stereotypical here; they actually agree with these): they spoil her with princess supplies like no one else, my brother made her a mermaid birthday cake with a doll (Risto did the doll’s hair) and when she is a little older, Uncle Robbie Dobbie will be more than happy to play “Wonder Woman” with her, just as we did as children (unfortunately, I was “Wonder Girl” as my brother got to be “Wonder Woman”). My daughter is one lucky girl!
My daughter is growing up in such a different world than I grew up in. And while the world is much scarier now, it is also filled with such hope. People who are gay and lesbian can get married in many states and they are able to receive benefits. This is monumental and my daughter gets to be a part of it and witness it. I hope she will be witness to more barriers being broken down as she grows up.
Do you have an LGBTQ family member? Click here to learn more about the Keshet Family & Parent Connection! Join a community of parents across the country who are coming together for support, to hold events, and to advocate for change in the Jewish community.
On June 20th, 2014, Rabbi Ellen Lippmann offered the following words of prayer at the UJA-Federation’s “Community Conversation on LGBTQ Engagement,” a conference convened to discuss ideas of LGBT inclusion in Jewish institutions.
I am here because I am a lesbian, a Jew, a rabbi who sees Jews as my people and LGBTQ people as my people. So my partner gets to say, often, that she thinks a man and a woman together are intermarried. I am here because my partner and I celebrated our 30th anniversary this winter and could only get married 3 years ago.
I am here because there are a whole lot of issues other than marriage on the LGBTQ plate. And, I am here because I want as a Jew to say never again and know that I mean never will anyone obliterate any entire population AND I want as a queer person to say never again and know I mean there are so many things that should never happen again.
Never again a rabbinic student going through school in hiding.
Never again to be cast away by those who use the Bible to dismiss us.
Never again a college student jumping off a bridge to his death because his roommate mocked his sexual connection.
Never again a parent unable to be with a child because of misguided lawyers and enacted prejudice.
Never again a trans person attacked on the street just for being transgender.
Never again LGBTQ deaths due to neglect and abandonment.
Never again state-approved killing of LGBTQ people anywhere in the world.
Never again a gay man beaten by Jews on the street.
Yes to the wisdom, clarity, heart God places in human beings and yes to the times they are used for good.
Yes to marriage rights expanding across the country and across state lines, yes to love and yes to great sex.
Yes to the “It Gets Better” videos and to all the ways people encourage those who are losing hope.
Yes to LGBT centers across the country.
Yes to gay churches and synagogues that paved the way and yes to the amazing efforts of gay Muslims that will create a gay mosque and yes to every religious group that opens rather than closing doors.
Yes to activists and advocates of every generation who pushed hard and keep pushing.
Yes to the memory of Stonewall and yes to resistance.
Yes to UJA-Federation opening its doors even if it seems a little scary
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As Pride month comes to a close, we asked a few rabbis to share their thoughts on their own LGBTQ communities. Let us know in the comments, what about inclusion work makes you proud?
DO YOU OFFICIATE AT SAME-SEX MARRIAGES?: Rabbi Mitchell Chefitz
In 2001, Temple Israel of Greater Miami, a prestigious center-city congregation, had fallen on hard times. In three decades membership had fallen from 1,800 households to 300 something. The pulpit was vacant. Career wise, it was a stepping stone to nowhere.
I had been in Miami 25 years, five as associate rabbi at a conventional suburban Reform congregation, 20 as director of the Havurah of South Florida, a progressive outreach program.
I was on sabbatical from the Havurah, considering my next direction, when friends brought me to Temple Israel. I saw a physical plant capable of becoming the great Jewish center South Florida lacked. Within the congregation was a nascent havurah, Ruach, formed by and for the LGBT community.
I began a series of interviews to see if there might be a match between me and the congregation.
One question surprised me, because it was asked by an old-time member. “Rabbi, do you officiate at same-sex marriages?”
I didn’t know what answer he expected. Perhaps he was from the old institution, resentful of the gay intrusion. Perhaps he was a member of Ruach itself. Either way, my answer surprised him and the others around the table.
“It’s easy to do a same-sex marriage,” I said. “The difficulty is same-sex divorce.”
More than a decade before, two women from the Havurah of South Florida had told me they would like to be married. We gathered the Havurah and presented the issue. Ultimately, we realized we couldn’t do a marriage unless we could also do a divorce. It took weeks to prepare durable parties of attorney and other legal documents to protect the union. We also prepared one additional document, an agreement, should there be a separation, to come back to a rabbi for a bill of divorce, to allow the individuals to marry another person, should they choose.
With this work done, we celebrated that marriage.
I described that incident to the interviewing committee.
“With that work done,” I said, “I will surely officiate at a same-sex marriage.”
I got the job.
WHY I’M PROUD: Rabbi Robyn Fryer Bodzin
I am proud of my synagogue, Israel Center of Conservative Judaism, because our members don’t care about whether or not someone is gay or straight, or where they fall on spectrum. It is irrelevant and a non issue when someone walks in our doors. ICCJ is a place where people can flourish in a Jewish community, no matter their sexual orientation.
Looking back ten years ago, before we had any out LGBT members, we created membership forms with spaces for “Adult One” and “Adult Two.” This way if someone who identified as LGBT wanted to join our community, they would feel welcome from the first Shalom.
When I teach, I bring in Jewish LGBT writers, because they are part of the larger Jewish conversation. This way, the shul is a microcosm of the larger Jewish world.
Pride and community go hand in hand. For a good part of my life, I didn’t have much of either.
I grew up in a small suburb in Western Pennsylvania. I was shy, anxious, and uncomfortably Asian-American—not enough of one, too much of the other as far as some members of the Taiwanese émigré community were concerned. While my own parents didn’t give me too much of a hard time about being assimilated, I always worried about measuring up to expectations. And though I had a small group of friends, I never felt at ease with most of my classmates, who all seemed to know more than I did about pop music, shopping, and the opposite sex.
Keep in mind that this was in the ‘80s: before Ellen, before Will & Grace, before Michael Sam and Melissa Etheridge and others who were visibly out and proud. There were no role models where I lived, and no discussion of homosexuality. Looking back, I can tell I had crushes on girls. But had I been aware of it at the time, I probably would have burrowed far, far back into the closet—a closet I didn’t even realize I was in.
Breaking free of all that didn’t happen immediately, but moving to Boston definitely helped. I quickly met a slew of warm, nonjudgmental people who took me just as I was. Naturally, when I finally admitted to myself that I was gay and started telling my closest friends, none of them were shocked (or even surprised). Their love and acceptance gave me the confidence to keep coming out of the closet and to venture out to LGBT events, including the swing dancing class where I met my future wife.
Fast forward to 2008 … by then, my wife Kate and I had been legally married for four years. During that time I had experienced her family’s lovely traditions and learned some very basic information about Judaism. Since we both wanted more, we decided to look into joining Temple Emunah in Lexington, Mass., where Kate had previously been a member. I was more secure with my lesbian identity by then, but was still a little anxious about how the temple community would react to a same-sex interracial couple.
I needn’t have worried. As it turned out, Temple Emunah, through the efforts of its Keruv committee, had already been working hard on welcoming gay, lesbian, bisexual and transgender Jews as well as interfaith families. This, paired with the natural friendliness of the Emunah members we met, made us feel right at home. And when later on I decided to convert, our rabbi, Rabbi David Lerner, didn’t lecture me on how hard it would be and how much I would have to learn in order to qualify as a Jew. He instead expressed total enthusiasm for the idea and added, “And then you could get married under the chuppah!”
And that’s exactly what we did! In 2009, a few weeks after my conversion, Kate and I stood under the chuppah, and Rabbi Lerner married us in a special ceremony in front of our family and Temple Emunah friends. And five years later, we stood again on the bimah and received an aliyah in honor of our 5th and 10th wedding anniversaries: a public statement of love and acceptance that I, in my wildest dreams, would never have predicted.
When I reflect on that happy moment and on all the congratulations and warm wishes we received that day, I’m incredibly thankful for the embrace and support of our temple. I’m also grateful to all the organizations working toward inclusion, whether it’s Keshet’s efforts with the Jewish community or the many civil rights groups advocating for marriage equality and equal protection under the law. And I’m proud to belong to a faith that declares that we are all made in the image of God, and commands us to treat each other accordingly.