Author Archives: Rabbi Jane Litman

Rabbi Jane Litman

About Rabbi Jane Litman

Rabbi Jane Rachel Litman is the Director of the Western Region of the Jewish Reconstructionist Federation. In her twenty years of experience as a rabbi, she has served Conservative, Reconstructionist, Reform and Gay Outreach congregations, and is a consultant on moral education for diverse families for national Jewish institutions, the National Council of Churches and the Metropolitan Community Church. In addition to her rabbinate, she was a professor of Religion and Women's Studies at California State University at Northridge, and lectured at American Jewish University and Loyola Marymount College.

Simchat Torah: Circling Back

Rabbi Jane Litman first presented these words of Torah for Simchat Torah in 2006, as part of the Torah Queeries online collection, which was inspired by the book Torah Queeries: Weekly Commentaries on the Hebrew Bible. Her message is just as profound and relevant today.

Creative Common/Steel Wool

Creative Common/Steel Wool

Wow! Here we are – we have accomplished so much. We were oppressed, then came together and confronted the oppression. We built a movement, resolved internal disputes, struggled with leadership, created a new set of social norms, overcame setbacks, and moved forward. It’s taken a long time – many years – but now, finally, we’re poised to reap the rewards of all our efforts…. Only to find that we’re back at the beginning! Sound familiar? No, it’s not the story of gay rights during the Bush years; it’s actually the underlying revelation of Judaism’s ritual Torah cycle. Continue reading

Posted on September 24, 2013

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Parashat VaYikra: “And God Called”: The Process is the Message

Jews read sections of the Torah each week, and these sections, known as parshiyot, inspire endless examination year after year. Each week we will bring you regular essays examining these portions from a queer perspective, drawn from the book Torah Queeries: Weekly Commentaries on the Hebrew Bible and the Torah Queeries online collection. This week, Rabbi Jane Litman sees in the blessing before studying Torah echoes of the portion itself: we have the human need, and the human means, to connect with God.

Creative Common/Alexander Smolianitski

Creative Commons/Alexander Smolianitski

The blessing that one recites before studying Torah is:

Baruch ata adonai, elohaynu melech ha-olam, asher kiddishanu b’mitzvotav, v’tzivanu la-asok b’divray torah.

Blessed are You, Adonai our God, Sovereign of the universe, Who makes us holy with mitzvot and gives us the mitzvah of engaging in the words of Torah.

We don’t ask the Divine blessing for obeying Torah, or hearing Torah, or even reading Torah, but rather for engaging with Torah. It is the process of engagement – the passionate give and take – that is sacred, not the specific content. In a world in which biblical fundamentalism is on the rise, it’s important to note that the Jewish relationship with our sacred text is interpretive. Our task is to take Torah seriously, not necessarily to agree with its literal content. Sometimes when we study Torah, we are struck by the eternal quality of its message; at other times its words seem tightly bound to a particular cultural moment and place. Torah is both ancient and contemporary – that is its gift. Continue reading

Posted on March 11, 2013

Note: The opinions expressed here are the personal views of the author. All comments on MyJewishLearning are moderated. Any comment that is offensive or inappropriate will be removed. Privacy Policy

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