Author Archives: Marisa James
Granting Peace in our Land: Observing our Greater Shabbatot
Jews read sections of the Torah each week, and these sections, known as parshiyot, inspire endless examination year after year. Each week we will bring you regular essays examining these portions from a queer perspective, drawn from the book Torah Queeries: Weekly Commentaries on the Hebrew Bible and the Torah Queeries online collection. This week, Marisa James considers what the sabbatical laws can teach us about the necessity of advocating for the powerless.

Creative Commons/Mike LaPlante
The teachings in this week’s paired parshiyot, Behar and Behukotai, are meant to prevent us from becoming greedy. At the beginning of Behar, literally “in the mountain” at Sinai, the first thing God tells Moses is “When you enter the land that I assign to you, the land shall observe a sabbath of the Lord. Six years you may sow your field and six years you may prune your vineyard and gather in the yield. But in the seventh year the land shall have a sabbath of complete rest, a sabbath of the Lord.” (Leviticus 25:2-4)
Why do we give the earth a shabbat every seventh year? The lifespan of the earth is much longer than ours, so maybe every seven years is enough! But we must give the earth a rest, and acknowledge that it does not belong to us. We are meant to be equal partners with the earth, and treat it with the same kindness we hope it will show us. Continue reading
Note: The opinions expressed here are the personal views of the author. All comments on MyJewishLearning are moderated. Any comment that is offensive or inappropriate will be removed. Privacy Policy
The Language of Blessings
Jews read sections of the Torah each week, and these sections, known as parshiyot, inspire endless examination year after year. Each week we will bring you essays examining these portions from a queer perspective, drawn from the book Torah Queeries: Weekly Commentaries on the Hebrew Bible and the Torah Queeries online collection. This week, Marisa James plays with ideas of language, blessings, and curses as they appear in Genesis.

Creative Commons/Rachel-Esther
Last month, I had the dubious honor of reading parashat Ki Tavo at my shul on Shabbat morning, including the tokhekha, the list of all the curses which will come up on the people of Israel if we do not keep the commandments. It’s a long, difficult piece of text, and most Torah readers intentionally read this section faster than usual, and more quietly, to take away the sting of having to listen to so many curses on Shabbat.
Unfortunately, I spent the week before Shabbat Ki Tavo in bed, sick, fighting a losing battle against the flu. When Saturday arrived, I stumbled through the harder parts of the tokhekha, reading them slower instead of faster. But at least it was only the curses I stumbled through; when I read the blessings, they were loud and clear. As one of my friends said, “Better that your tongue should never be comfortable easily pronouncing curses.”
Note: The opinions expressed here are the personal views of the author. All comments on MyJewishLearning are moderated. Any comment that is offensive or inappropriate will be removed. Privacy Policy


















