Oklahoma City, where I live, has an amazing Jewish community. And, unfortunately, this amazing Jewish community is an expert in dealing with disaster. From the Oklahoma City bombing to the relentless wave of deadly tornadoes that have hit the area, Okie Jews (as we proudly call ourselves) respond with generosity, gumption, and optimism. So when this week our rabbi told us that two relatives of members of the community were in the affected area of Typhoon Haiyan, the community sprung into action. Donations were requested, support for the concerned families was arranged and we decided to help with our prayers by reciting the entire book of Psalms in the coming month (5 Psalms a day covers it all).
In Jewish tradition, whenever disaster strikes it is customary to accompany our physical response together with a spiritual response: prayer, action, and tzedakah (charitable deeds) are the Jewish response to tragedy. Traditionally, prayer come from the book of Psalms with its evocative language of raw humanity and hope has been a preferred tool to raise our awareness of the suffering of those affected but also to inspire us to compassion and proactivity.
As part of my work with Be’chol Lashon, I teach Torah online to Spanish speaking Jews and Spanish speakers interested in Judaism. Inspired by the Okie response, that night I invited my Spanish language learning community on Facebook to join us in the recitation of Psalms for the victims.
“Why are you doing this?” some wanted to know. The answers came from the students themselves. A student from Honduras recalled the help they had received when Hurricane Mitch hit this country. A student from Colombia emphasized the responsibility he felt as a human being with any kind of human suffering. A Mexican student quoted the words of Hillel ”If I am only for myself, what am I?” The support was overwhelming. Scores of people volunteered to connect with my brick and mortar community in Oklahoma to reach out in prayer and action for a community halfway across the world.
These feelings of altruism and generosity are not new but what is surprising is the way in which living in a wired world has expanded the breadth of the planet´s capacity for empathy. In this world where no longer are we separated by six degrees (latest studies calculate it at four and plummeting) of separation. A synagogue in Oklahoma might be the vehicle for scores of Latin-Americans to connect with a tragedy halfway around the world and to do so in unmistakably Jewish ways. Tehilim are being said, and donations are being gathered by total strangers for total strangers. For all of its downsides, our global village has allowed the highest forms of tzedakah (in which both the donor and the recipient do so anonymously) to break the barriers of the pushke and the local synagogue and go global.
As part of a gap year between high school and college, I spent six months in Santiago, Chile. I was there partly to improve my Spanish, and partly to study music. I wasn’t expecting to meet any other Jews while in Santiago, Chile—the country is predominantly Catholic, and the Jewish population is vanishingly small compared to that of the US. Through a stroke of luck (and some of those Jewish connections that pop up where you least expect them), I ended up finding a home stay with a Jewish family in Santiago just a few weeks before arriving in Chile – and of course I immediately took the opportunity.
Just a few days after arriving in Chile, I went to my first Shabbat services with my host family, not really knowing what to expect. For Adon Olam the Rabbi sang a mariachi tune (complete with sombreros and guitars), which was by far the weirdest yet most entertaining rendition of Adon Olam that I’ve ever heard. I was fully prepared to accept this as Chilean Judaism, but, as I eventually figured out through my garbled Spanish, the mariachi was just a pre-Purim special. (In general services were much more similar to what I was used to from home, but now I’m starting to wish that home had a special pre-Purim Adon Olam performance too).
Before going to Chile, I’d only ever been a part of the Jewish community that I grew up in, so I can only guess which parts of my experience were uniquely Chilean and which were just a part of Judaism I had yet to see. For example, I suspect that there are not very many Jewish wedding receptions with all-night dancing outside of Chile. (My host mom told me ahead of time that it would be rude to leave much earlier than 3 am). I may be wrong about that, though, since the only other Jewish weddings I’ve been to were as a little kid. It wouldn’t be the first time I was wrong, since I already found out that Hashkiveinu is not in fact a lullaby unique to Chile. (Imagine my surprise showing up at the my first Shabbat in college only to hear them singing a Chilean melody!)
Having already found this unexpected connection between Judaism in Chile and at home, I’m hopeful I’ll rediscover many of my Jewish experiences from Chile: meeting new friends at every Shabbat dinner; accompanying Shabbat melodies on my violin; celebrating Yom Ha’atzmaut el Estadio Israelita (think Chilean JCC); going to the spunky, 100% student-run Chilean branch of Hashomer Hatzair. It’s a fantastic thing to have a thread of shared experience that connects me to others living in a country halfway across the globe, and I’m still discovering just how deep the connection goes.