“I’m Jewish& Black”
“I’m Jewish& Environmental Activist/writer”
“I’m Jewish& a Rabbinical Student”
“I’m Jewish& part Chinese part Catholic”
“I’m Jewish& Indian & a businessman”
“I’m Jewish& Australian, Japanese and American.”
“I’m Jewish& very into rock climbing”
“I’m Jewish& a mom, a lawyer, and too often a chauffeur”
“I’m Jewish& adopted & multiracial”
“I’m Jewish& Irish American and Gay”
“I’m Jewish& Arab”
“I’m Jewish& white and a Zayde”
“I’m Jewish& Proud of it!”
Jewish& is as open-ended as the Jewish people themselves. There is not now, nor has there ever been a single way to be, look or act Jewish. Jews are the original multicultural people, imbued with the varied influences of a history of migration that has taken us to every corner of the earth and back. The faces on this page are just some of the many many way Jews look Jewish. This blog exists to give voice the variety of Jewish identity. It highlights the ways in which Judaism not only coexists, but thrives with complementary identities. This blog explores the ways in which Jews have built and continue to build complex identities. It is a forum that celebrates the ways in which all Jews are Jewish&.
So tell us, what is your Jewish&?
Passover is a time for storytelling. One of the main purposes of the holiday is to allow one generation to tell the next generation the story of how we came out of Egypt and journeyed from slavery to freedom. There are many children’s books that engage young minds by going beyond the telling found in the traditional Passover haggadah. In choosing among the possible additions the Seder, we have focused on books that celebrate the diversity of Jewish families and those that introduce the themes of Passover in new or particularly engaging ways:
A relatively newcomer to the Passover scene is the colorfully appealing Afikomen Mambo, by Joe Black and illustrated by Linda Prater. Sold together with the book is a CD with performance by Black, who is well known for his music. Geared to the 3–7 set, this playful combination of illustration and song, do exactly what the Afikomen is meant to do — pique the interest and engagement of the younger set so they stay awake until the end of the Seder. Somewhat puzzling is the plethora of children and the paucity of adults seated around the table. From the looks of it, one set of parents has invited a whole brood of young ones to join in the Passover fun. But at least everyone looks happy doing the Afiokmen Mambo.
The theme of grandparents passing on traditions to grandchildren is a familiar part of Passover; less familiar is the twist it takes in Abuelita’s Secret Matzahs, by Sandy Eisenberg Sasso and illustrated by Diana Bryer. Jacob loves to prepare for Easter with his grandmother, but one day she tells him a secret. Like many others whose Jewish ancestors who were forced to convert to Catholicism in Spain in the 14th and 15th centuries, this family of anusim continued to practice Judaism their Judaism in secret. For the 4–8 set, this is a wonderful introduction to an element of Jewish history that still plays out today. We love that this story brings attention to the stories of individuals who are now, after hundreds of years, finding their way back to their Jewish heritage.
Mindy Avra Portnoy’s A Tale of Two Seders, also offers a different take on the classic family themes of the holiday. The story follows a little girl who after her parents divorce spends one Seder at her mother’s and one at her fathers. Over the years the Seders vary and as Valeria Cis’s illustrations highlight how the people attending the two Seders are themselves varied. Adding to our sense of possibilities are the four recipes for charoset that are included. This book acknowledges the difficulties that the young protagonist faces, without presenting her situation as a tragedy.
The diversity of Passover observances around the world take center stage in two different celebrations of global Jewish life. From the National Geographic Holidays Around the World series comes Celebrate Passover and from Tami Lehman-Wilzig, Passover Around the World. As one expects from National Geographic, there are bold, beautiful photos depicting Jews from Africa to China, from Budapest to Ohio. Lehman-Wilzig’s book moves from place to place as it goes through the Seder, beginning in America and ending in Morroco; the journey is depicted in softly colored illustrations by Elizabeth Wolf.
Elements of the Exodus story can be frightening for children ages 4–8, but in this telling of a traditional tale, facing fears pays off. Nachson, Who Was Afraid to Swim: A Passover Story, by Deborah Bodin Cohen and illustrated by Jago, is a retelling of the rabbinic story of Nachshon ben Aminadav, who had to wade into the Red Sea until the water was up to his neck, in order to make the waters part and let the Israelites to escape the Egyptians on dry land. In the gentle illustrations, the characters’ features and skin tones blend and shift with the background, giving the book warmth and no clear racial focus.
Children ages 9–12 who are reading on their own may enjoy Private Joel and the Swell Mountain Seder, by Bryna J. Fireside and illustrated by Shawn Costello. Set in the Civil War, it tells the story of how Union soldiers improvise to make their Seder happen, even in the midst of a war. While not raising the possibility that there are Jews with dark skin and of African decent, the story does highlight the parallels between the African American experience of slavery and the ancient Israelite experience. The book shines a light on the possibility of sharing stories and traditions.
If you’re looking for a way to introduce children to the story of Purim but also want pay homage to its Persian roots, this children’s book, The Story of Queen Esther, weaves the classic tale of the woman who saved the Jewish people with bold and colorful Persian-inspired illustrations.
There’s also a custom to send mishloach manot, or food baskets, on Purim. Send your loved ones this Tradition in a Box Purim gift set. It’s full of delicious kosher goodies perfect for this holiday!
Happy Purim to you and yours!
Across the country next week, Americans of all faiths and ethnicities will remember and celebrate the legacy of Dr. Martin Luther King, Jr. Be’chol Lashon asked seven African American Jewish leaders, of all ages, backgrounds, religious affiliations, geographic regions and sexual orientations, to share short impressions of what Dr. King’s legacy means to them.
Dr. Lewis Gordon, an international scholar and teacher, is a professor of Africana philosophy, politics and religion at the University of Connecticut. His roots are in Jamaica and he is a frequent social commentator.
Twenty years ago my eldest son and I had a conversation on Martin Luther King, Jr. Day. As I recounted Dr. King’s many great deeds, I mentioned his incarceration in Birmingham where he wrote his famous letter, “Why We Can’t Wait.”
My son was shaken. “Wasn’t Dr. King a good man?” he asked.
“Yes,” I replied.
“Why, then, was he in jail?”
Forced to explain that unjust societies punish people who stand up for what is right, I found myself engaged in one of the great lessons of Torah continued through the ages and illuminated by the courage of Dr. King: the revolutionary idea that ethics is the face of G-d, and dignity demands commitment to that extraordinary responsibility.
I grew up in a pretty typical black family in the 1980’s. We had a picture of King on our wall and my parents had records of a few of his speeches. My parents were not activists. They grew up poor, as sharecroppers in the South, but they instilled in me a black pride that one could hear in the song from James Brown’s “Say it Loud! I’m Black and I’m Proud.” King helped my parents see a better future, not just for me and my brother but for themselves as well.
As a rabbinical student, and a child of southern sharecroppers, I see King as one of the most prophetic voices ever and he reminds me of why I want to be a rabbi which is to help to make the world a better place for all.
Rabbi Capers Funnye is the Rabbi of Shalom B’nai Zaken Ethiopian Hebrew Congregation in Chicago, Illinois.
In 1966 Dr. King came to the Marquette neighborhood where there was vitriolic expressions of hatred as African Americans moved in. Just four blocks from my synagogue was the headquarters of the Nazi Party. Dr. King said, “he had never seen anything so hostile and hateful,” as he did in Chicago. The Rabbi of this shul, Rabbi Schultz, was only 5’3,” but he stood up against the hatred. He let Dr. King know that if there was need to take sanctuary during a planned protest march, Rabbi Schultz would gladly welcome them and provide a safe haven. The violence stopped the march after two blocks. But the circumstance of this synagogue and this rabbi were some of the fantastic elements in the Jewish community that Martin Luther King touched and they reciprocated. I am proud to know men who worked with Dr. King and the representation they gave of Judaism enlivens me every day.
Dr. Denise Davis lives in the Bay Area where she practices medicine. She is a co-founder of Camp Be’chol Lashon.
Martin Luther King, Jr.’s birthday is yom tov, a holy day reminding me that a prophetic voice can change the world. It is day of awe, recalling both oppression and courage. As a girl I was barred from enrolling in a segregated ballet school, but King’s transcendent oratories, and the principled commitment of Heschel made a change; these heroes are my heroes. I am an African American Jew. On MLK Day, I celebrate the power of transformation, and the resilience of human dignity. I celebrate a man and a movement close to the Divine.
Robin Washington is the editor of the Duluth News Tribune in Minnesota. Born in Chicago to a family of African American and Jewish civil rights activists, his journalism and activism are nationally acclaimed.
For me, King is an unfinished story; largely because the Civil Rights Movement was over-identified with him to the exclusion of unsung others equally significant. That focus nearly took the movement with him with the widespread belief that it died when he died.
Indeed, no true successor has ever emerged; even President Obama would claim to be more of an inheritor than an architect of social justice.
But I refuse to bury the movement, and maybe that’s King’s legacy: Because he didn’t get there with us, the longing for his Promised Land remains, and his sacrifice demands we strive for it with all our being.
Lindsey Newman lives and works in New York. She is spearheading and leading Be’chol Lashon’s first Birthright Israel trip.
I most admire Martin Luther King, Jr. as a seeker of justice and a lover of humanity. When King says that “injustice anywhere is a threat to justice everywhere,” I am reminded that I am responsible for the world that I live in, whether I have caused harm or have merely witnessed it. Similarly, when the Torah insists “Justice, Justice You Shall Pursue,” it is this pursuit of justice which is at the core of my identity as a Jew and a human being. King embodied this calling in his life and work, and his legacy is a reminder of this eternal struggle.
The most stunning moment of the Civil Rights era to me was Rabbi Abraham Joshua Heschel marching with Dr. King in Alabama. That iconic image and conversation is part of my spiritual genealogy, they are my ideological ancestors. Their souls were the parchment, the electrifying oratory and moral suasion their ink, their living Torah was a new covenant with the American dream, without which my dreams would be impossible.