“How did the Jews become a global people?”
“They got pushed around a bunch.”
“They had to go to different places.”
Indeed. Looking at the diversity of faces in the room the global nature of the Jewish community was not in dispute but the process of migration, the economic opportunities, the persecution, the trade that is at the root of Jewish experience needed to be unpacked and understood. And thus began our conversations about the global nature of Jewish life and our adventures at the 2014 session of Camp Be’chol Lashon.
Jews have always been a people on the move. The word Ivri, Hebrew for a Hebrew person, comes from the word to cross, because the very first words uttered by God to the first Jews, Abraham were “Go forth.” And so migration is the starting point for our exploration of Jewish communities around the world. India, Yemen, Uganda, Spain, Italy, Poland, Bazil and Mexico each of these countries has a unique Jewish experience that adds texture and complexity to the collective Jewish experience. For modern Jewish kids, who have friends of all ethnicities and live in a connected world where travel and news make the distances seem small, the international nature of Jewish life is something they relate to.
Talking will only take them so far, so once we set up the framework, we began exploring the music, food, dance and culture of different Jewish communities. The taste of homemade hummus brings to mind the falafel stands of Jerusalem, while the quickly fried chapatti calls forth the tastes of Jewish life in Uganda. The fine metal work of our curiously small menorahs opens up the craftsmanship of Yemenite Jews. The modern Ladino music of Sarah Aroeste reminds us of the value of the many Jewish languages that have been spoken through the years. Making mosaics helps us piece together the complex culture that was Jewish life in the Golden Era of Spain. An exploration of Italian Jewish history brings to life not only the words on the page of Talmud but they way the debates got laid out on the page. Our global activities and crafts help bridge the divide between past and present and across geography. Encountering the other we learn to appreciate the diversity of our community even as we explore points of connection. This is the basis for camp and for the global Jewish curriculum we are developing at Be’chol Lashon.
And after we ran through the timeline of Jewish history from the ancient past to the present, all the campers, counselors and specialists added their own important dates to the chart on the wall. Because ultimately that is what it is all about, writing ourselves into the ongoing history of a storied people. That and of course a swim at the lake!
I have often joked that I am the only woman in America who doesn’t cook anything that she grew up eating. Now this is not a reflection on my mother’s cooking abilities, but rather a result of my marriage to a Moroccan Israeli with very different ideas of what constitutes good food.
My husband was born in Marrakech and moved as an infant to Beersheva, Israel where much of his family still reside. There amidst the trials and tribulations of raising a family in the “ma’aborot” or tent cities, my heroic mother-in-law cared for her large family. Her main occupation in life was clearly feeding her family and in their home this meant the daily preparation of good Moroccan food translating into hours of daily cooking each day.
The food and spices she used were completely different than those that constituted my Ashkenazic upbringing. Couscous was a staple and always made properly (no instant Osem for her) and could be combined with vegetables with chicken on the side for a meat meal or could be made dairy and eaten with leben, a yogurt-like cheese quite popular in Israel. Shabbat would include Moroccan fish and would always feature the Moroccan version of cholent called skhina (meaning “hot in Arabic) or hamin (like the Hebrew word for hot, “cham”) which would include foods like eggs in their shells and chickpeas. Other popular dishes were chicken with olives and different vegetable soups including chickpea pumpkin soup, traditionally served on Rosh Hashanah and my son’s favorite.
Moroccan cooks are also famous for their many salads which make their appearance primarily on Friday nights (carrot, beets, anise, pepper, eggplant etc). My mother in law was also busy pickling olives, peppers and carrots.
Of course one cannot discuss Moroccan food without emphasizing the spices. Onion powder and garlic powder, perhaps the staples of Ashkenazic cooking, have no place here. Instead saffron, cumin, turmeric, cinnamon, paprika and allspice rule. Moroccan cooks also create their own blended spice called “mashia” which is great on ground beef. Lemons and olive oil are also staples with preserved lemons often used to flavor various dishes.
Then there are the exquisite foods made for special occasions which I won’t go into here since they merit their own blog post!
I often kid that my husband will only eat food if it is from somewhere between Spain and Iraq (excluding Eastern Europe of course!). Having grown up eating exclusively Moroccan and some Israeli/Middle Eastern food at home, he is not interested in anything else. In fact, when we first started dating he wouldn’t eat anything at my parent’s home not due to any kashrut concerns, but just because everything was so foreign to him. Eventually he tried my mother’s chicken soup, but he prides himself on never having tasted a matzah ball nor gefilte fish.
The fact is that I have never made these foods. Honestly, I prefer my adopted Moroccan and Middle Eastern cuisine. My “mixed” kids get their fix at their grandparent’s home if they need it. Otherwise, we are all happy embracing our Moroccan heritage.
Moroccan Chickpea/Pumpkin Soup
1 ¼ cups yellow split peas or chickpeas (if using chickpeas, soak for at least ½ hour)
1 large onion, chopped
2 ¾ quarts chicken stock (you can use Osem chicken mix as an option)
Salt and pepper
4 tablespoons sunflower oil (I normally use canola)
1 teaspoon cinnamon
¼ teaspoon ginger
¼ teaspoon saffron
1 pound orange pumpkin, cubed (I use calabazzo pumpkin or a butternut squash will work. I usually use about 2 pounds though the original recipe suggests 1 pound)
3 tablespoons finely chopped flat-leafed parsley
Put the yellow split peas and the onion in a pot with the stock.
Bring to a boil and simmer for at least a ½ hour or until the split peas are tender.
Add salt and pepper to taste, the oil, cinnamon, ginger and saffron and put in the pumpkin.
Simmer until the pumpkin falls apart
Use an immersion blender or a masher to make the soup smoother.
Sprinkle with flat-leafed parsley before serving.
*note that when using chicken powder I omit the salt. Also the soup can get very thick so feel free to add water to it if it feels too thick.
2 lbs carrots
2 garlic cloves
1 tablespoon cumin
2 tablespoons paprika
¼ teaspoon salt
3 tablespoons olive oil
Flat leaf parsley or coriander
Peel and clean carrots.
Peel and clean carrots.
Boil carrots until a fork easily pierces the thickest carrot.
Rinse carrots with cold water and then slice them about ¼ to ½ inch thick.
Crush or finely chop the garlic.
Mix the garlic with the juice of two lemons, all the spices and the olive oil.
Toss the carrots with the mixture.
Sprinkle chopped coriander of flat leaf parsley on the top of the carrots and toss.
“I’m Jewish& Black”
“I’m Jewish& Environmental Activist/writer”
“I’m Jewish& a Rabbinical Student”
“I’m Jewish& part Chinese part Catholic”
“I’m Jewish& Indian & a businessman”
“I’m Jewish& Australian, Japanese and American.”
“I’m Jewish& very into rock climbing”
“I’m Jewish& a mom, a lawyer, and too often a chauffeur”
“I’m Jewish& adopted & multiracial”
“I’m Jewish& Irish American and Gay”
“I’m Jewish& Arab”
“I’m Jewish& white and a Zayde”
“I’m Jewish& Proud of it!”
Jewish& is as open-ended as the Jewish people themselves. There is not now, nor has there ever been a single way to be, look or act Jewish. Jews are the original multicultural people, imbued with the varied influences of a history of migration that has taken us to every corner of the earth and back. The faces on this page are just some of the many many way Jews look Jewish. This blog exists to give voice the variety of Jewish identity. It highlights the ways in which Judaism not only coexists, but thrives with complementary identities. This blog explores the ways in which Jews have built and continue to build complex identities. It is a forum that celebrates the ways in which all Jews are Jewish&.
So tell us, what is your Jewish&?
I’m a Latina Jew. I live in New York City, famous for the diversity of its population; after all, 37 percent of the city is foreign born. But still now in 2014, the fact that I identify myself as Latina and Jewish, creates a bit of wonder among some Jews and Latinos.
First of all, people ask me what is the difference between Hispanic and Latino. The two words are often used interchangeable nowadays. While this article is from my own perspective, I use the definition of “Hispanic or Latino” stated in the 2010 United States Census: “Hispanic or Latino refers to a person of Cuban, Mexican, Puerto Rican, South or Central American, or other Spanish culture or origin regardless of race.”
The truth is that Latino or Hispanic are words used mainly in the United States. In Argentina, I’m Argentinian. If you ask a Colombian he will say he is Colombian. If you ask a Mexican he will say is Mexican. We only are “Latinos” in United States.
According to the 2010 Census, 50.5 million people (or 16 percent) were of Hispanic or Latino origin. In New York City near a third of the population (28.6 %) are Hispanic.
I have encountered some Jews who are used to identifying Latinos with people from Puerto Rico or the Dominican Republic. For them, I’m not Latina. I’m from Argentina. That happens because most Jews in New York City know that Argentina has a big Jewish population, and they are aware that I can be Jewish and Argentinian.
In fact, “There are about 14 million Jews around the world, representing 0.2% of the global population. Jews make up roughly 2% of the total population in North America. More than four-fifths of all Jews live in just two countries, the United States (41%) and Israel (41%). The largest remaining shares of the global Jewish population are in Canada (about 3%), France (2%), the United Kingdom (2%), Germany (2%), Russia (2%) and Argentina (between 1% and 2%)”, according to data from a report produced by the Pew Research Center’s Forum on Religion & Public Life.
So, although Jews in Argentina are only 1 to 2% of the population, it is still one of the largest Jewish communities in the world.
What do American Jews know about Argentina? Many Jews also know about the Nazis who fled to Argentina after the Second World War, and that there were two suicide bombings against the Israeli Embassy in Buenos Aires and the Jewish community (AMIA). Sometimes I’m asked if I know Rabbi Marshall Meyer, who founded the Seminario Rabínico Latinoamericano.
How many people identify as Latino Jews? According to The Pew Research Center’s 2013 National Survey of Latinos and Religion, “a majority (55%) of the nation’s estimated 35.4 million Latino adults identify as Catholic today.” About 22% are Protestant and 18% are religiously unaffiliated. Around 1 percent belongs to other religions. So Latino Jews are less than 1% of Latinos.
It is hard to talk about issues of race and religion. I’m white. My family came from the former Soviet Union. My dear Bobe came from Kishinev. So some people would tell me “you don’t look Latina.” They are confusing being Latino with race. Let’s go back to the US Census definition that clearly states, “Hispanic or Latino refers to a person of Cuban, Mexican, Puerto Rican, South or Central American, or other Spanish culture or origin regardless of race.”
Jews sometimes assume I’m Sephardi. Here the confusion comes because I speak Spanish and I’m from Argentina. Well, first of all, Sephardim spoke Ladino, which is different than Spanish. But, in fact most of the Jewish community in Argentina arrived from Germany and Eastern Europe and are Ashkenazi.
I think it is very important for Jews to learn more about Latinos and for Latinos to learn more about Jews. We work together. We live in the same cities. As the Hispanic population in the United States keeps growing fast, Jews will need to interact more with Hispanics. The Jewish population also keeps changing and is time to accept each other’s differences. Education is the best defense against prejudice and intolerance.