The words “spiritual practice” can conjure up obscure rituals, ancient languages, and near-impossible discipline–not exactly the first association we have with dating. But dating and relationships can actually provide us with powerful opportunities for spiritual practice.
For example: S. just called me in desperation. She’d gone on three great dates with a guy she likes. He seemed to like her too, but he hadn’t called back since they kissed for the first time a couple days ago. Should she call him and ask him out, or assume he’s not interested?
This sounds like a modern problem, and in many ways it is–but it’s also an ancient one. S. is dealing with fundamental spiritual issues: The problem of finding a partner, the relationship between self and other, and the question of where body and spirit intersect. So old and deep is the mystery and challenge of finding a partner that the rabbis of the Talmud wrote that it was as difficult for God to split the Red Sea as to find soulmates for people.
It’s fitting that the rabbis compared matchmaking to parting the sea, because there is an element of miracle and exodus in finding the right partner. To date is to enter a pilgrimage to the unknown–we leave our comfortable, established relationships and head into unfamiliar territory.
Out of Control
Of course, dating involves other people. And once other people are involved, we’re never completely in control. We can control who we ask out, what we say when someone else asks us out, and what we do on a date–but we can’t control how well a date goes, whether someone likes us, or whether we’re attracted to someone.
Lack of control is terrifying, but it is one of the great spiritual teachers. As long as we are alive, no matter how hard we try to control the specifics of our lives, change will happen–in our bodies, our families, our jobs, our world–and it will often surprise us.
Living with Uncertainty
A good deal of Jewish spiritual practice has to do with acknowledging this lack of control while creating structures to help us navigate it as individuals and as a community. For example, every morning observant Jews give thanks for having their souls returned to them, a nod to the fact that it’s never absolutely certain we’ll awaken from a deep sleep.