The Next Wave of Jewish Feminism

Questions for an Unfinished Revolution


The movement to obtain equal rights and opportunities for women in Jewish life emerged in the 1960s. The Jewish feminist movement worked for changes in leadership (female rabbis and cantors), liturgy (including gender-equitable language and gender-neutral or female God imagery) and scholarship (the inclusion of Jewish women’s voices/history in the canon). Tamara Cohen’s article suggests some of the issues on the current Jewish feminist agenda. It is reprinted with permission from the January 2000 issue of Sh’ma, A Journal of Jewish Responsibility.gender quiz

I didn’t attend the First National Jewish Women’s Conference in New York in 1973. My mother wanted to bring me, her two year‑old daughter, but the conference organizers asked her to either stay home with her baby or attend the conference alone. Although she resented the choice, she went to the conference without me. 

Over the years, my two sisters and I have embraced a feminism we feel takes my mother’s feminist thinking to the next step. So it is with a deep respect for her, and the feminism with which she raised me, that I voice the following, somewhat critical, observations and questions.

Is Jewish feminism about finding new images for God, ordaining women as rabbis, generating new midrash and developing new ritual? Or is it about becoming partners with women of color, protesting the human rights abuses in the West Bank, and demanding changes in an unfair economy?

The answer to both of these questions must be yes. Jewish feminists have made significant changes to the fabric of Judaism and the shape of the Jewish community. While we continue that work, we must also acknowledge with equal creativity and energy our responsibility to the broader questions of feminism, seeing other women’s issues as our own.

we can do itHow many Jewish feminists are managing their increasingly busy and over‑committed lives by relying on the labor of women of another class and race, women who can’t afford good care for their own children? What is a community‑sponsored, feminist seder, if it is served on non‑recyclable plastic plates, harmful to the environment and manufactured by underpaid Third World women?

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Tamara Cohen is a Jewish feminist writer and educator currently living with her partner is Gainesville, Florida. She is the spiritual leader of a community in Litchfield County, CT and is on the board of Brit Tzedek V'Shalom: The Jewish Alliance for Justice and Peace.

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