Reprinted with permission from To Life! (Little, Brown and Company). All rights reserved.
Jewish weddings are recognizably similar to non-Jewish wedding ceremonies, and our non-Jewish neighbors have religious traditions–confirmation, first communion–analogous to the Bar Mitzvah, to celebrate their children’s coming of age religiously. But I know of nothing in any religious tradition to compare to a bris, the ritual circumcision of a newborn Jewish boy.
Circumcision involves the surgical removal of the foreskin from the male sex organ. In a world where most religious rituals consist of words and gestures, a world in which explicit references to sexual organs, let alone involvement of sexual organs in religious ritual, is rare, circumcision is certainly unique. It is an ancient ceremony, one that retains its power to move us even as it makes us anxious and uncomfortable…
Often, people will feel squeamish, avert their eyes, even leave the room during the brief ceremony, returning for the festive meal (is there ever a Jewish gathering without one?) a few moments later. Technically, a bris ceremony is not required to make the child Jewish (unlike, say, an infant baptism). The exception is the case where the child’s mother is not Jewish and the circumcision is for purposes of converting the infant to Judaism. Yet, over the centuries, Jews have risked humiliation and danger to fulfill this commandment.
What is this rite so different from anything else we do in our Judeo-Christian society? Like other Jewish rites, it does not change things; it celebrates them. In this case, what is being celebrated is the continuity of Jewish identity, passed on from father to son. At the bris, the child is given his religious name. Typically he will be named after a deceased relative, to give that relative a measure of immortality, to “make the name live on” and to emphasize that the newborn child is the latest link in a long chain. Presumably the foreskin is designated to be removed from the generative organ to symbolize the fact that Jewish identity is passed on by birth, from father to son, from generation to generation.
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