Rosh Chodesh–which literally means “head of the month”–is the minor holiday that marks the beginning of every Hebrew month. The Jewish calendar, which combines both lunar and solar aspects, has 12 months (and 13 in leap years); half of these months are 30 days long and half are 29 days.
At the end of months that have 30 days, Rosh Chodesh is observed for two days, on the 30th day of the previous month and the first day of the new month. After months that have 29 days, only the first day of the next month is observed as Rosh Chodesh.
Beginning of the Hebrew Calendar
The beginning of the Hebrew calendar is established in the book of Exodus, just before the Israelites leave Egypt. There, God commands the Israelites to mark the months of the year: “The Lord said to Moses and Aaron in the land of Egypt: This month shall mark for you the beginning of the months; it shall be the first of the months of the year for you.” (12:1-2) Later on in the Torah Rosh Chodesh is mentioned in the same context as the more important festivals. On Rosh Chodesh, as on other festivals, the people are commanded to be joyous, offer sacrifices, and be reminded of God’s divinity (Numbers 10:10).
Originally, there was not a set calendar for Jewish months. Instead, the Sanhedrin would declare a new month after receiving the testimony of two reliable witnesses reporting that they had seen the new moon. Then the message was spread throughout Israel and Babylonia via small fires on hilltops. When a new moon was announced, someone would go to the top of the Mount of Olives in Jerusalem with a long pole of wood. He would set the end of his pole on fire and wave it around until he could see someone on another hilltop waving his own pole. The second person waved his pole until he could see a third person waving, and so on until the message reached Babylonia.
Eventually the Samaritans began lighting fires on hilltops in order to mislead the Jews, and so instead of fires, messengers were sent out from Jerusalem. By the later Amoraic period, a fixed calendar was set, and there was no longer any need for witnesses or messengers.
Did you like this article? MyJewishLearning is a not-for-profit organization.