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Provided by American Jewish World Service, pursuing global justice through grassroots change.
In Parashat Lekh L’kha we encounter the first of what will become a common refrain in the book of Genesis, the lament of the barren woman. The opening verse of Chapter 16 informs us that “Sarai, the wife of Abram, had borne him no child.” This theme of infertility is repeated with each matriarchal generation–Sarah, Rebecca and Rachel.
The Importance of Children in the Bible
It is telling that in this part of the Bible, the primary female voices are anguished cries about the inability to conceive. The Matriarchs repeatedly lament that without offspring, they lack stature and worth in their families. Sarai, after years of barrenness, is so desperate for a child that she offers her maidservant to her husband, effectively introducing a competitor for Abraham’s affection, in order that “perhaps I [Sarai] can build a family through her.” Rachel equates the value of motherhood to life itself, begging her husband to “give me children, or I am dead.”
Even Leah, the only one among the four Matriarchs who does not appear to struggle with infertility, expresses her belief that her status in the family and the love of her husband is dependent upon her bearing children. She names two of her first three sons using words that express the hope that with each birth, her husband will surely come to love her.
The biblical text poignantly demonstrates the importance of children to the women of that time and the emotional and social distress caused by infertility. In developing countries today, the anguish is compounded by social stigma and economic repercussions. Lacking universal health care, adequate social services and financial insurance like Social Security, many African women depend on children to sustain them in their old age. Barren women frequently see their husbands leave them for other wives. They are often cut out of family inheritances, become social outcasts and, in extreme cases, may even be driven to suicide.
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