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The latter half of the 20th century saw a wholesale re-evaluation of the Christian attitude toward Jews and Judaism, revolutionizing relations between the two religions. Brought on by the horrors of the Holocaust and the embrace of pluralism and diversity as positive values, Christian theologians have repudiated or reinterpreted age-old beliefs that led to anti-Jewish violence throughout the centuries.
While differences between the two faith communities still exist, for the first time in history Jews today have a reasonable expectation that these differences will be addressed through interfaith dialogue rather than the violence of the past.
The state of Jewish-Christian relations varies from group to group, but some general trends do emerge from examining the ways that Jews and Christians interact today:
- The Holocaust profoundly affected the ways that Christians from across the theological spectrum think about and interact with Jews. After World War II, Christians were forced to confront their religion’s role in helping make possible the demonization of Jews to such a great degree that slaughtering Jews en-masse could take place. Anti-Jewish theology, which had for two millennia pervaded Christian thought, has been largely eliminated, such as the belief that Jews are responsible for the death of Jesus (known as deicide). In addition, the role of Christian rescuers–people whose faith led them to risk their lives by hiding or otherwise saving Jews–provides a meaningful link between Jews and Christians. However, the role of Christians and Christianity in perpetuating the Holocaust remains a point of contention between the two religions.
- Israel–specifically, different Christian groups’ stances toward the Jewish state and its policies–is a major factor in interfaith relations. This is straining old friendships between Jews and liberal Christians while drawing Jews closer to conservative Christians with whom they have historically been at odds.
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