This article is reprinted from
The Foods of Israel Today
, a wonderful cookbook that can almost double as a history book and a tour book of the State of Israel. In this article, Nathan discusses the beginnings of Israeli cuisine.
After the Second World War, the British government, worn down by daily tensions and increasing pressure from abroad, decided to abandon its Palestine mandate, leaving the task of deciding its fate to the newly emerged United Nations. In the United States, wide sympathy was generated for the idea of a Jewish homeland as an answer to the plight of displaced Jewish persons, victims of the Holocaust who were stranded throughout Europe. When in May 1948 David Ben-Gurion, head of the Jewish Agency, declared Israel’s independence, American president Harry S Truman, and shortly thereafter the Soviet Union, enthusiastically recognized the new state.
A New Culinary Picture Emerges
The face of the new nation changed, and gradually a new culinary picture emerged. But first the infant state found itself surrounded by enemies, and absorbing 100,000 immigrants a year. This time the wave was comprised not only of displaced survivors of the Holocaust, but of Jews from all over the Middle East. With each ethnic group came different styles of eating and cooking.
The massive immigration was a strain on the economy, so the period from 1948 to 1958 was a time of government-regulated zena (food rationing) and ma’abarot (makeshift dwellings). Women cooked with khubeiza (wild greens) from the fields; new foods, like Ben-Gurion’s “Israeli couscous,” were introduced to satisfy the needs of the multicultural population; and surplus vegetables, like eggplant, were ingeniously used to simulate meat. Israel’s canning industry increased production, supplying canned tomato paste and puree, hummus, tahina, and mayonnaise in tubes.
One of the many issues to be resolved in this new Jewish country was the official position on the dietary laws [kashrut]. Ben-Gurion decided to remain with the “status quo” agreement, maintaining rabbinical supervision of kashrutin all government organizations, military service, schools, and hospitals.
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