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Chapters in American Jewish History are provided by the American Jewish Historical Society, collecting, preserving, fostering scholarship and providing access to the continuity of Jewish life in America for more than 350 years (and counting). Visit www.ajhs.org.
On August 17, 1790, Moses Seixas, the warden of Congregation Kahal Kadosh Yeshuat Israel, better known as the Hebrew Congregation of Newport, Rhode Island, penned an epistle to George Washington, welcoming the newly elected first president of the United States upon his visit to the city. Newport had suffered greatly during the Revolutionary War. Invaded and occupied by the British and blockaded by the American navy, hundreds of residents fled, and many of those who remained were Tories. After the British defeat, the Tories fled in turn. Newport’s nineteenth-century economy never recovered from these interruptions and dislocations.
Washington’s visit to Newport was largely ceremonial–part of a goodwill tour Washington was making on behalf of the new national government created by the adoption of the Constitution in 1787. Newport had historically been a good home to its Jewish residents, who numbered fewer than 500 at the time of Washington’s visit. The Newport Christian community’s acceptance of Jewish worship was exemplary, although at this time individual Jews did not possess full voting and office holding rights as citizens of Rhode Island. The Jews of Newport looked to the new national government, and particularly to the enlightened president of the United States, to remove the last of the barriers to religious liberty and civil equality confronting American Jewry.
Touro Syngogue, Newport, Rhode Island
Credit: American Jewish Historical Society
Moses Seixas’s letter on behalf of the Newport congregation–he described them as “the children of the Stock of Abraham”–expressed the Jewish community’s esteem for President Washington. The congregation expressed its pleasure that the God of Israel, who had protected King David, had also protected General Washington and that the same spirit which resided in the bosom of Daniel and allowed him to govern over the “Babylonish Empire” now rested upon Washington. While the rest of world Jewry lived under the rule of monarchs, potentates, and despots, as American citizens the members of the congregation were part of a great experiment: a government “erected by the Majesty of the People” to which Newport Jewry could look to ensure their “invaluable rights as free citizens.”
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