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This article originally appeared as an appendix to a Jewish evaluation of celebrating Thanksgiving. The complete text and footnotes can be found on Torah from Dixie. Reproduced with permission of the author.
To many, if not most, American Jewish parents, participating in Halloween revelries is harmless. Increasingly, however, rabbis and educators from across the denominational spectrum have questioned and challenged Jewish participation in Halloween activities.
Halloween in History
A recent newspaper article recounted:
“According to the Encyclopedia Britannica, Halloween originated with the pagan Celtic festival of Samhain, a day on which the devil was invoked for the various divinations. ‘The souls of the dead were supposed to revisit their homes on this day’, Britannica says, ‘and the autumnal festival acquired sinister significance, with ghosts, witches, hobgoblins … and demons of all kinds said to be roaming about.’ In the early Middle Ages, the Roman Catholic Church instituted All Hallow’s Eve on October 31 and All Saints Day on November 1 to counteract the occult festival. It did not work. All Hollow’s Eve was simply co-opted into the pagan celebration of Samhain.”
As was noted by Professor John Hennig, in his classical article on this topic, there is a clear historical relationship between the Celtic concepts of resurrection, Roman Catholic responses to it, and the modern American holiday of Halloween.
On the other hand, notwithstanding the origins of Halloween, one must recognize that the vast majority of the people in America who currently celebrate Halloween do not do so out of any sense of religious observance or feeling. Indeed, one is hard pressed to find a religion in the United States that recognize Halloween as a religious holiday. One recent writer, responding to Christian assertions that Halloween celebrations are a form of pagan worship, wrote:
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