We Also Recommend
The Jewish Mother. A stereotype so familiar that the words conjure up a universal caricature: a middle-aged woman with a nasal New York accent and ample bosom, who either sweats over a steaming pot of matzah balls while screaming at her kids from across the house. Or, in an updated version, she sits poolside in Florida, jangling her diamonds and guilt-tripping her grown children into calling her more often. The Jewish mother wants her daughter to marry a Jewish doctor and her son to love her best of all. She is sacrificing yet demanding, manipulative and tyrannical, devoted and ever-present. She loves her children fiercely, but man, does she nag.
Where did this Jewish mother come from, and how did she become such a cultural fixture, shorthand for all that is excessive and smothering in familial love? Her predecessor, the Yiddishe Mama, carried little of the negative cultural weight of the Jewish mother and was celebrated in the shtetls of Eastern Europe and the American immigrant neighborhoods at the turn of the 20th century. The Yiddishe Mama was a balabusta, a sentimentalized figure, a good mother and homemaker, known for her strength and creativity, entrepreneurialism and hard work, domestic miracles and moral force. If the Yiddishe Mama was anxious, this was to be expected—after all, who could blame her? Centuries of anti-Semitism plus the challenges of immigrant life justified her intense mothering style and lionized her willful ways. The Yiddishe Mama reminded Jews of the Old World and was synonymous with nostalgia and longing.
But while the Yiddishe Mama and her selfless child-rearing contributed to the success and upward mobility of the American Jewish family, the Jewish mother stereotype didn’t fare so well in this cultural shift. As she rose into the middle class, the Jewish mother’s anxiety level seemed excessive and out of sync with the new suburban reality. Adopting middle class domestic norms, she gave up her own work outside of the home and increasingly, even desperately, sought status and fulfillment through her children. With some modicum of newfound wealth, she was now represented as entitled and overbearing, showy and loud. She became the scapegoat for Jewish ambivalence and anxiety about assimilation, simultaneously representing those Jewish traits that seemed to resist acculturation and held responsible for the materialism that came with success. By mid-century, the Jewish mother was primarily identified by negative characteristics, tinged with Jewish self-hatred and misogyny.
Did you like this article? MyJewishLearning is a not-for-profit organization.